वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-74, verse-4

युवाभ्यामात्मभूताभ्यां राजसूयमनुत्तमम् ।
सहितो यष्टुमिच्छामि तत्र धर्मो हि शाश्वतः ॥४॥

4. yuvābhyāmātmabhūtābhyāṃ rājasūyamanuttamam ,
sahito yaṣṭumicchāmi tatra dharmo hi śāśvataḥ.

4. yuvābhyām ātmabhūtābhyām rājasūyam anuttamam
sahitaḥ yaṣṭum icchāmi tatra dharmaḥ hi śāśvataḥ

4. ātmabhūtābhyām yuvābhyām sahitaḥ anuttamam
rājasūyam yaṣṭum icchāmi tatra hi dharmaḥ śāśvataḥ

4. With you two, who are as dear as my own self, I desire to perform the unsurpassed royal consecration (rājasūya) Vedic ritual. For in that, the natural law (dharma) is indeed eternal.

Words meanings summery:

• युवाभ्याम् (yuvābhyām) - with you two (with you two, by you two)

• आत्मभूताभ्याम् (ātmabhūtābhyām) - who are as dear as my own self (being one's own self, born from the self, dear as life)

• राजसूयम् (rājasūyam) - royal consecration (rājasūya) (royal consecration, Rājasūya Vedic ritual)

• अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, excellent, best)

• सहितः (sahitaḥ) - accompanied (by them) (accompanied by, together with, connected)

• यष्टुम् (yaṣṭum) - to perform (Vedic ritual) (to perform Vedic ritual, to worship)

• इच्छामि (icchāmi) - I desire (I wish, I desire)

• तत्र (tatra) - in that (ritual) (there, in that place, in that matter)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, righteousness, duty)

• हि (hi) - indeed (indeed, certainly, for, because)

• शाश्वतः (śāśvataḥ) - eternal (eternal, perpetual, everlasting)

Words meanings and morphology

युवाभ्याम् (yuvābhyām) - with you two (with you two, by you two)

(pronoun)

dual of yuṣmad

yuṣmad - you (plural), you (singular)

Note: Used with 'sahitaḥ'.

आत्मभूताभ्याम् (ātmabhūtābhyām) - who are as dear as my own self (being one's own self, born from the self, dear as life)

(adjective)

Instrumental, masculine, dual of ātmabhūta

ātmabhūta - self-existent, self-born, being one's own self, dear as life

Compound type : bahuvrīhi (ātman+bhūta)

• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: at (class 1)
• bhūta – become, been, existed, creature, being
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū- (to be).
  Root: bhū (class 1)

Note: Agrees with 'yuvābhyām'.

राजसूयम् (rājasūyam) - royal consecration (rājasūya) (royal consecration, Rājasūya Vedic ritual)

(noun)

Accusative, neuter, singular of rājasūya

rājasūya - royal consecration, Rājasūya Vedic ritual

Compound type : tatpurusha (rājan+sūya)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• sūya – sacrifice, consecration (related to su- 'to press soma')
  noun (neuter)
  From root su- (to press out soma juice, to offer).
  Root: su (class 2)

Note: Object of 'yaṣṭum'.

अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, excellent, best)

(adjective)

Accusative, neuter, singular of anuttama

anuttama - unsurpassed, excellent, best

Compound type : bahuvrīhi/tatpuruṣa (an+uttama)

• an – not, un-
  indeclinable
• uttama – highest, best, excellent
  adjective (masculine)
  Superlative of ud-.
  Prefix: ud

Note: Agrees with 'rājasūyam'.

सहितः (sahitaḥ) - accompanied (by them) (accompanied by, together with, connected)

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied by, together with, connected

Past Passive Participle

Derived from root dhā- (to place) with prefix sa- (with) and suffix -ita (from hi- 'to join', or dhā-).

Prefix: sa

Root: dhā (class 3)

Note: Agrees with implied subject 'I'.

यष्टुम् (yaṣṭum) - to perform (Vedic ritual) (to perform Vedic ritual, to worship)

(indeclinable)

Infinitive

Derived from root yaj- (to worship) with suffix -tum.

Root: yaj (class 1)

Note: Object of 'icchāmi'.

इच्छामि (icchāmi) - I desire (I wish, I desire)

(verb)

1st person , singular, active, present indicative (laṭ) of iṣ

Present Indicative

Root iṣ, 6th class (icchati).

Root: iṣ (class 6)

तत्र (tatra) - in that (ritual) (there, in that place, in that matter)

(indeclinable)

Adverbial form of demonstrative pronoun tad.

Note: Refers to the Rājasūya.

धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, righteousness, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue

From root dhṛ- (to uphold, support).

Root: dhṛ (class 1)

Note: Subject of the clause.

हि (hi) - indeed (indeed, certainly, for, because)

(indeclinable)

शाश्वतः (śāśvataḥ) - eternal (eternal, perpetual, everlasting)

(adjective)

Nominative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting

Note: Agrees with 'dharmaḥ'.