वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-74, verse-17
इदं वचनमक्लीबं त्वया धर्मसमाहितम् ।
व्याहृतं पुरुषव्याघ्र पृथिव्याः परिपालनम् ॥१७॥
व्याहृतं पुरुषव्याघ्र पृथिव्याः परिपालनम् ॥१७॥
17. idaṃ vacanamaklībaṃ tvayā dharmasamāhitam ,
vyāhṛtaṃ puruṣavyāghra pṛthivyāḥ paripālanam.
vyāhṛtaṃ puruṣavyāghra pṛthivyāḥ paripālanam.
17.
idam vacanam aklībam tvayā dharmasamāhitam
vyāhṛtam puruṣavyāghra pṛthivyāḥ paripālanam
vyāhṛtam puruṣavyāghra pṛthivyāḥ paripālanam
17.
This resolute statement, imbued with natural law (dharma) and concerning the protection of the earth, has been uttered by you, O tiger among men.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इदम् (idam) - this
- वचनम् (vacanam) - speech, statement
- अक्लीबम् (aklībam) - firm, brave, unambiguous
- त्वया (tvayā) - by you
- धर्मसमाहितम् (dharmasamāhitam) - imbued with (dharma), established in (dharma)
- व्याहृतम् (vyāhṛtam) - spoken, uttered
- पुरुषव्याघ्र (puruṣavyāghra) - O best of men (epithet for Bharata) (O tiger among men)
- पृथिव्याः (pṛthivyāḥ) - of the earth
- परिपालनम् (paripālanam) - protection, governing, ruling
Words meanings and morphology
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this (pronoun)
वचनम् (vacanam) - speech, statement
(noun)
Nominative, neuter, singular of vacana
vacana - speaking, word, speech, statement
Root: vac
अक्लीबम् (aklībam) - firm, brave, unambiguous
(adjective)
Nominative, neuter, singular of aklība
aklība - not impotent, brave, firm, manly, unambiguous
Compound type : tatpurusha (a+klība)
- a – not, un-
prefix - klība – impotent, unmanly
adjective (neuter)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you (pronoun)
धर्मसमाहितम् (dharmasamāhitam) - imbued with (dharma), established in (dharma)
(adjective)
Nominative, neuter, singular of dharmasamāhita
dharmasamāhita - established in (dharma), devoted to (dharma), endowed with (dharma)
Compound type : tatpurusha (dharma+samāhita)
- dharma – natural law, constitution, intrinsic nature, righteousness, duty
noun (masculine)
Root: dhṛ - samāhita – composed, fixed, intent, joined, contained
adjective (neuter)
Past Passive Participle
from root dhā (to place) with prefixes sam- and ā-
Prefixes: sam+ā
Root: dhā (class 3)
व्याहृतम् (vyāhṛtam) - spoken, uttered
(adjective)
Nominative, neuter, singular of vyāhṛta
vyāhṛta - spoken, uttered, declared
Past Passive Participle
from root hṛ (to take) with prefixes vi- and ā-
Prefixes: vi+ā
Root: hṛ (class 1)
पुरुषव्याघ्र (puruṣavyāghra) - O best of men (epithet for Bharata) (O tiger among men)
(noun)
Vocative, masculine, singular of puruṣavyāghra
puruṣavyāghra - tiger among men, best of men
Compound type : tatpurusha (puruṣa+vyāghra)
- puruṣa – man, person, male
noun (masculine) - vyāghra – tiger
noun (masculine)
पृथिव्याः (pṛthivyāḥ) - of the earth
(noun)
Genitive, feminine, singular of pṛthivī
pṛthivī - earth, world
Root: pṛth
परिपालनम् (paripālanam) - protection, governing, ruling
(noun)
Nominative, neuter, singular of paripālana
paripālana - protection, preservation, governing, ruling
Prefix: pari
Root: pā (class 2)