वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-72, verse-16

इत्युक्त्वा भार्गवो वासमन्यत्र समुपाक्रमत् ।
सप्ताहाद्भस्मसाद्भूतं यथोक्तं ब्रह्मवादिना ॥१६॥

16. ityuktvā bhārgavo vāsamanyatra samupākramat ,
saptāhādbhasmasādbhūtaṃ yathoktaṃ brahmavādinā.

16. iti uktvā bhārgavaḥ vāsam anyatra sam upa ākramat
saptāhāt bhasmasāt bhūtam yathā uktam brahmavādinā

16. Having spoken thus, Bhargava (Paraśurāma) departed to reside elsewhere. Within seven days, it was reduced to ashes, just as the knower of sacred texts (brahmavādin) had predicted.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• भार्गवः (bhārgavaḥ) - Paraśurāma, the brahmin sage (descendant of Bhṛgu, Paraśurāma)

• वासम् (vāsam) - dwelling, residence

• अन्यत्र (anyatra) - elsewhere, in another place

• सम् (sam) - together, completely (prefix)

• उप (upa) - near, towards (prefix)

• आक्रमत् (ākramat) - he proceeded, he approached, he went towards

• सप्ताहात् (saptāhāt) - within seven days, after seven days, from a week

• भस्मसात् (bhasmasāt) - reduced to ashes, becoming ashes

• भूतम् (bhūtam) - became, happened, existing (participle)

• यथा (yathā) - as, just as, according to

• उक्तम् (uktam) - spoken, said

• ब्रह्मवादिना (brahmavādinā) - by the Brahmin sage (Paraśurāma) (by the speaker of sacred texts, by the Brahmin sage)

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive / Gerund

Derived from root √vac (which becomes √brū in some forms) with suffix -tvā

Root: vac (class 2)

भार्गवः (bhārgavaḥ) - Paraśurāma, the brahmin sage (descendant of Bhṛgu, Paraśurāma)

(proper noun)

Nominative, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu; often refers to Paraśurāma or Śukrācārya

Derived from Bhṛgu

वासम् (vāsam) - dwelling, residence

(noun)

Accusative, masculine, singular of vāsa

vāsa - dwelling, residence, abode, stay

Root: vas (class 1)

अन्यत्र (anyatra) - elsewhere, in another place

(indeclinable)

सम् (sam) - together, completely (prefix)

(indeclinable)

Preverb/prefix

उप (upa) - near, towards (prefix)

(indeclinable)

Preverb/prefix

आक्रमत् (ākramat) - he proceeded, he approached, he went towards

(verb)

3rd person , singular, active, imperfect past (laṅ) of kram

Prefix: ā

Root: kram (class 1)

सप्ताहात् (saptāhāt) - within seven days, after seven days, from a week

(noun)

Ablative, neuter, singular of saptāha

saptāha - a week, a period of seven days

Compound type : dvigu (saptan+ahan)

• saptan – seven
  numeral
• ahan – day
  noun (neuter)

भस्मसात् (bhasmasāt) - reduced to ashes, becoming ashes

(indeclinable)

Derived with the suffix -sāt, indicating 'becoming'

भूतम् (bhūtam) - became, happened, existing (participle)

(adjective)

Nominative, neuter, singular of bhūta

bhūta - become, happened, past, being, creature

Past Passive Participle

Derived from root √bhū with suffix -ta

Root: bhū (class 1)

Note: Here functions as part of a compound verbal phrase 'bhasmasāt bhūtam'

यथा (yathā) - as, just as, according to

(indeclinable)

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root √vac (which becomes √brū in some forms) with suffix -ta

Root: vac (class 2)

ब्रह्मवादिना (brahmavādinā) - by the Brahmin sage (Paraśurāma) (by the speaker of sacred texts, by the Brahmin sage)

(noun)

Instrumental, masculine, singular of brahmavādin

brahmavādin - one who speaks of sacred knowledge (brahman), a theologian, a knower of sacred texts

Derived from brahman + √vad

Compound type : tatpurusha (brahman+vādin)

• brahman – sacred utterance, ultimate reality (brahman), prayer, knowledge
  noun (neuter)
  Root: bṛh
• vādin – speaker, one who declares, one who argues
  adjective (masculine)
  Agent noun from verb
  Derived from root √vad with suffix -in
  Root: vad (class 1)