वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-72, verse-11

इत्युक्त्वा क्रोधसंतपस्तमाश्रमनिवासिनम् ।
जनं जनपदान्तेषु स्थीयतामिति चाब्रवीत् ॥११॥

11. ityuktvā krodhasaṃtapastamāśramanivāsinam ,
janaṃ janapadānteṣu sthīyatāmiti cābravīt.

11. iti uktvā krodha-saṃtapaḥ tam āśrama-nivāsinam
janam janapada-anteṣu sthīyatām iti ca abravīt

11. iti uktvā krodha-saṃtapaḥ tam āśrama-nivāsinam
janam janapada-anteṣu sthīyatām iti ca abravīt

11. Having said this, burning with anger, he told the person dwelling in that hermitage, 'Let it be stayed in the outskirts of the country!'

Words meanings summery:

• इति (iti) - thus, so, in this manner, marking direct speech

• उक्त्वा (uktvā) - having said, having spoken

• क्रोध-संतपः (krodha-saṁtapaḥ) - inflamed with anger, burning with rage

• तम् (tam) - him, that (masculine accusative singular)

• आश्रम-निवासिनम् (āśrama-nivāsinam) - the resident of the hermitage, him who dwells in the hermitage

• जनम् (janam) - people, person, individual

• जनपद-अन्तेषु (janapada-anteṣu) - in the outskirts of the country/region

• स्थीयताम् (sthīyatām) - let it be stayed, let one remain

• इति (iti) - thus, so, in this manner, marking direct speech

• च (ca) - and, also, moreover

• अब्रवीत् (abravīt) - he said, he spoke, he told

Words meanings and morphology

इति (iti) - thus, so, in this manner, marking direct speech

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive (gerund)

formed from root vac- (to speak) with suffix -ktvā

Root: vac (class 2)

क्रोध-संतपः (krodha-saṁtapaḥ) - inflamed with anger, burning with rage

(adjective)

Nominative, masculine, singular of krodha-saṃtapa

krodha-saṁtapa - inflamed with anger, burning with rage

Compound type : tatpurusha (krodha+saṃtapa)

• krodha – anger, wrath
  noun (masculine)
• saṃtapa – heated, inflamed, distressed, burnt
  adjective (masculine)
  past passive participle
  from root tap- (to heat, burn) with prefix sam-
  Prefix: sam
  Root: tap (class 1)

तम् (tam) - him, that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आश्रम-निवासिनम् (āśrama-nivāsinam) - the resident of the hermitage, him who dwells in the hermitage

(noun)

Accusative, masculine, singular of āśrama-nivāsin

āśrama-nivāsin - dwelling in a hermitage, resident of a hermitage

Compound type : tatpurusha (āśrama+nivāsin)

• āśrama – hermitage, monastery, stage of life
  noun (masculine)
• nivāsin – dweller, resident, inhabiting
  adjective (masculine)
  agent noun/adjective
  from root vas- (to dwell) with prefix ni- and suffix -in
  Prefix: ni
  Root: vas (class 1)

जनम् (janam) - people, person, individual

(noun)

Accusative, masculine, singular of jana

jana - person, people, man, creature

Root: jan (class 4)

जनपद-अन्तेषु (janapada-anteṣu) - in the outskirts of the country/region

(noun)

Locative, masculine, plural of janapada-anta

janapada-anta - border of a country, outskirts of a region

Compound type : tatpurusha (janapada+anta)

• janapada – country, region, district
  noun (masculine)
• anta – end, border, limit, outskirts
  noun (masculine)

स्थीयताम् (sthīyatām) - let it be stayed, let one remain

(verb)

3rd person , singular, passive, imperative (lot) of sthā

passive imperative

3rd person singular passive imperative from root sthā

Root: sthā (class 1)

इति (iti) - thus, so, in this manner, marking direct speech

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अब्रवीत् (abravīt) - he said, he spoke, he told

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect active

3rd person singular imperfect active from root brū

Root: brū (class 2)