वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-72, verse-12

श्रुत्वा तूशसनो वाक्यं स आश्रमावसथो जनः ।
निष्क्रान्तो विषयात्तस्य स्थानं चक्रे ऽथ बाह्यतः ॥१२॥

12. śrutvā tūśasano vākyaṃ sa āśramāvasatho janaḥ ,
niṣkrānto viṣayāttasya sthānaṃ cakre'tha bāhyataḥ.

12. śrutvā tu uśasanaḥ vākyam saḥ āśrama-avasathaḥ janaḥ
niṣkrāntaḥ viṣayāt tasya sthānam cakre atha bāhyataḥ

12. tu uśasanaḥ saḥ āśrama-avasathaḥ janaḥ vākyam śrutvā
tasya viṣayāt niṣkrāntaḥ atha bāhyataḥ sthānam cakre

12. But Uśasana, that person dwelling in the hermitage, having heard the words, departed from his domain and then made his abode outside.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• तु (tu) - but, indeed, on the other hand

• उशसनः (uśasanaḥ) - Uśasana (a proper name)

• वाक्यम् (vākyam) - word, speech, sentence

• सः (saḥ) - refers to Uśasana (that, he (masculine nominative singular))

• आश्रम-अवसथः (āśrama-avasathaḥ) - dwelling in a hermitage, resident of a hermitage

• जनः (janaḥ) - referring to Uśasana (person, people, individual)

• निष्क्रान्तः (niṣkrāntaḥ) - departed, gone out, exited

• विषयात् (viṣayāt) - from the domain, from the sphere, from the region

• तस्य (tasya) - his, its, of that (masculine/neuter genitive singular)

• स्थानम् (sthānam) - place, abode, position

• चक्रे (cakre) - he made, he did

• अथ (atha) - then, thereupon, now, moreover

• बाह्यतः (bāhyataḥ) - from outside, outside

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive (gerund)

formed from root śru- (to hear) with suffix -ktvā

Root: śru (class 5)

तु (tu) - but, indeed, on the other hand

(indeclinable)

उशसनः (uśasanaḥ) - Uśasana (a proper name)

(proper noun)

Nominative, masculine, singular of uśasana

uśasana - Uśasana (name of a sage, preceptor of the Asuras)

वाक्यम् (vākyam) - word, speech, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, utterance

Root: vac (class 2)

सः (saḥ) - refers to Uśasana (that, he (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

आश्रम-अवसथः (āśrama-avasathaḥ) - dwelling in a hermitage, resident of a hermitage

(adjective)

Nominative, masculine, singular of āśrama-avasatha

āśrama-avasatha - dwelling in a hermitage, resident of a hermitage

Compound type : tatpurusha (āśrama+avasatha)

• āśrama – hermitage, monastery, stage of life
  noun (masculine)
• avasatha – dwelling, residence, house
  noun (masculine)
  Prefix: ava
  Root: vas (class 1)

जनः (janaḥ) - referring to Uśasana (person, people, individual)

(noun)

Nominative, masculine, singular of jana

jana - person, people, man, creature

Root: jan (class 4)

निष्क्रान्तः (niṣkrāntaḥ) - departed, gone out, exited

(adjective)

Nominative, masculine, singular of niṣkrānta

niṣkrānta - departed, gone out, exited

past passive participle

from root kram- (to step, go) with prefix niṣ-

Prefix: nis

Root: kram (class 1)

विषयात् (viṣayāt) - from the domain, from the sphere, from the region

(noun)

Ablative, masculine, singular of viṣaya

viṣaya - domain, sphere, region, object of sense, territory

तस्य (tasya) - his, its, of that (masculine/neuter genitive singular)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

स्थानम् (sthānam) - place, abode, position

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, abode, position, state

Root: sthā (class 1)

चक्रे (cakre) - he made, he did

(verb)

3rd person , singular, middle, perfect (lit) of kṛ

perfect middle

3rd person singular perfect middle from root kṛ

Root: kṛ (class 8)

अथ (atha) - then, thereupon, now, moreover

(indeclinable)

बाह्यतः (bāhyataḥ) - from outside, outside

(indeclinable)

adverb formed from bāhya with suffix -tas