वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-72, verse-15

त्वत्समीपे तु ये सत्त्वा वासमेष्यन्ति तां निशाम् ।
अवध्याः पांसुवर्षेण ते भविष्यन्ति नित्यदा ॥१५॥

15. tvatsamīpe tu ye sattvā vāsameṣyanti tāṃ niśām ,
avadhyāḥ pāṃsuvarṣeṇa te bhaviṣyanti nityadā.

15. tvatsamīpe tu ye sattvāḥ vāsam eṣyanti tām niśām
avadhyāḥ pāṃsuvarṣeṇa te bhaviṣyanti nityadā

15. Indeed, those beings who will take shelter near you during that night will always be immune to harm from the dust-storm.

Words meanings summery:

• त्वत्समीपे (tvatsamīpe) - near you, in your vicinity

• तु (tu) - indeed, but, on the other hand

• ये (ye) - those who

• सत्त्वाः (sattvāḥ) - beings, creatures

• वासम् (vāsam) - dwelling, residence, abode

• एष्यन्ति (eṣyanti) - they will go, they will attain, they will come

• ताम् (tām) - that

• निशाम् (niśām) - night

• अवध्याः (avadhyāḥ) - not to be killed, immune from harm, invulnerable

• पांसुवर्षेण (pāṁsuvarṣeṇa) - by the rain of dust, by the dust-storm

• ते (te) - they

• भविष्यन्ति (bhaviṣyanti) - they will be

• नित्यदा (nityadā) - always, constantly

Words meanings and morphology

त्वत्समीपे (tvatsamīpe) - near you, in your vicinity

(noun)

Locative, neuter, singular of tvatsamīpa

tvatsamīpa - your vicinity, near you

Compound type : tatpurusha (tvad+samīpa)

• tvad – your, yours
  pronoun
  second person pronoun base
• samīpa – vicinity, proximity, nearness
  noun (neuter)

Note: Used adverbially here

तु (tu) - indeed, but, on the other hand

(indeclinable)

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

सत्त्वाः (sattvāḥ) - beings, creatures

(noun)

Nominative, masculine, plural of sattva

sattva - a being, creature, existence, essence, spirit, true essence (sattva)

वासम् (vāsam) - dwelling, residence, abode

(noun)

Accusative, masculine, singular of vāsa

vāsa - dwelling, residence, abode, clothing

Root: vas (class 1)

एष्यन्ति (eṣyanti) - they will go, they will attain, they will come

(verb)

3rd person , plural, active, future (lṛṭ) of i

Root: i (class 2)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

निशाम् (niśām) - night

(noun)

Accusative, feminine, singular of niśā

niśā - night

अवध्याः (avadhyāḥ) - not to be killed, immune from harm, invulnerable

(adjective)

Nominative, masculine, plural of avadhya

avadhya - not to be killed, inviolable, not fit for slaughter

Gerundive

negative prefix 'a-' + root 'vadh' (to strike, kill) + suffix '-ya'

Root: vadh

पांसुवर्षेण (pāṁsuvarṣeṇa) - by the rain of dust, by the dust-storm

(noun)

Instrumental, masculine, singular of pāṃsuvarṣa

pāṁsuvarṣa - a shower of dust, dust-storm

Compound type : tatpurusha (pāṃsu+varṣa)

• pāṃsu – dust, sand
  noun (masculine)
• varṣa – rain, shower
  noun (masculine)
  Root: vṛṣ (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

भविष्यन्ति (bhaviṣyanti) - they will be

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

नित्यदा (nityadā) - always, constantly

(indeclinable)