वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-108, verse-5

मम हेतोः पराक्रान्ता ये गता यमसादनम् ।
ते सर्वे जीवितं प्राप्य समुत्तिष्ठन्तु वानराः ॥५॥

5. mama hetoḥ parākrāntā ye gatā yamasādanam ,
te sarve jīvitaṃ prāpya samuttiṣṭhantu vānarāḥ.

5. mama hetoḥ parākrāntāḥ ye gatāḥ yamasādanam te
sarve jīvitam prāpya samuttiṣṭhantu vānarāḥ

5. ye vānarāḥ mama hetoḥ parākrāntāḥ yamasādanam
gatāḥ te sarve jīvitam prāpya samuttiṣṭhantu

5. May all those valiant monkeys who, for my sake, went to Yama's abode rise up again, having regained their lives.

Words meanings summery:

• मम (mama) - my, of me

• हेतोः (hetoḥ) - for the sake of (me) (for the sake of, on account of, cause, reason)

• पराक्रान्ताः (parākrāntāḥ) - those who were valiant (in battle for Rama) (valiant, powerful, attacked, overcome)

• ये (ye) - (those) who (referring to the monkeys) (who, which)

• गताः (gatāḥ) - gone (to Yama's abode) (gone, departed, reached)

• यमसादनम् (yamasādanam) - Yama's abode, the realm of death

• ते (te) - those (monkeys) (they, those)

• सर्वे (sarve) - all, every, whole

• जीवितम् (jīvitam) - life, living

• प्राप्य (prāpya) - having regained (life) (having obtained, having reached, having attained)

• समुत्तिष्ठन्तु (samuttiṣṭhantu) - may they rise up, may they stand up

• वानराः (vānarāḥ) - monkey, ape

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

1st person pronoun

हेतोः (hetoḥ) - for the sake of (me) (for the sake of, on account of, cause, reason)

(noun)

Ablative, masculine, singular of hetu

hetu - cause, reason, motive

Often used with genitive or in ablative form to mean 'for the sake of'

Root: hi (class 5)

Note: Used as an indeclinable postposition governing genitive ('mama hetoḥ' = 'for my sake').

पराक्रान्ताः (parākrāntāḥ) - those who were valiant (in battle for Rama) (valiant, powerful, attacked, overcome)

(adjective)

Nominative, masculine, plural of parākrānta

parākrānta - valiant, powerful, attacked, overcome

Past Passive Participle

From root √kram (to step, go) with prefixes parā- and a-

Prefixes: parā+ā

Root: kram (class 1)

ये (ye) - (those) who (referring to the monkeys) (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which

Relative pronoun

गताः (gatāḥ) - gone (to Yama's abode) (gone, departed, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, departed, reached

Past Passive Participle

From root √gam (to go)

Root: gam (class 1)

यमसादनम् (yamasādanam) - Yama's abode, the realm of death

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - Yama's abode, the realm of death

Tatpurusha compound: Yama (god of death) + sādana (abode)

Compound type : tatpuruṣa (yama+sādana)

• yama – Yama (god of death)
  proper noun (masculine)
• sādana – abode, dwelling, seat
  noun (neuter)
  From root √sad (to sit)
  Root: sad (class 1)

ते (te) - those (monkeys) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, they

Demonstrative/personal pronoun

सर्वे (sarve) - all, every, whole

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

जीवितम् (jīvitam) - life, living

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living; lived

Past Passive Participle (used as noun)

From root √jīv (to live)

Root: jīv (class 1)

प्राप्य (prāpya) - having regained (life) (having obtained, having reached, having attained)

(indeclinable)

Absolutive (Gerund)

From root √āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

समुत्तिष्ठन्तु (samuttiṣṭhantu) - may they rise up, may they stand up

(verb)

3rd person , plural, active, imperative (loṭ) of samutthā

Imperative active, 3rd person plural

Imperative mood of √sthā with prefixes sam- and ud-

Prefixes: sam+ud

Root: sthā (class 1)

वानराः (vānarāḥ) - monkey, ape

(noun)

Nominative, masculine, plural of vānara

vānara - monkey, ape

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