वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-106, verse-9

विशुद्धभावां निष्पापां प्रतिगृह्णीष्व राघव ।
न किं चिदभिधातव्यमहमाज्ञापयामि ते ॥९॥

9. viśuddhabhāvāṃ niṣpāpāṃ pratigṛhṇīṣva rāghava ,
na kiṃ cidabhidhātavyamahamājñāpayāmi te.

9. viśuddhabhāvām niṣpāpām pratigṛhṇīṣva rāghava
na kiṃ cit abhidhātavyam aham ājñāpayāmi te

9. Accept her, O Rāghava, for she is pure-hearted and sinless. Nothing at all should be said (against this); I command you.

Words meanings summery:

• विशुद्धभावाम् (viśuddhabhāvām) - pure-hearted (of pure nature, pure-hearted, clean-minded)

• निष्पापाम् (niṣpāpām) - sinless (sinless, faultless, innocent)

• प्रतिगृह्णीष्व (pratigṛhṇīṣva) - accept (accept, receive)

• राघव (rāghava) - O Rāghava (O Rāghava (descendant of Raghu))

• न (na) - not (not, no)

• किं चित् (kiṁ cit) - anything (with preceding na: nothing at all) (anything, something (with negation: nothing))

• अभिधातव्यम् (abhidhātavyam) - should be said (to be said, proper to be spoken)

• अहम् (aham) - I

• आज्ञापयामि (ājñāpayāmi) - I command (I command, I order)

• ते (te) - to you (to you, for you, your)

Words meanings and morphology

विशुद्धभावाम् (viśuddhabhāvām) - pure-hearted (of pure nature, pure-hearted, clean-minded)

(adjective)

Accusative, feminine, singular of viśuddhabhāva

viśuddhabhāva - of pure nature, pure-hearted, having pure disposition

Compound of viśuddha (pure, clear) and bhāva (nature, disposition).

Compound type : Bahuvrihi (viśuddha+bhāva)

• viśuddha – pure, clean, purified
  adjective (masculine)
  Past Passive Participle
  Derived from vi-śudh (to purify).
  Prefix: vi
  Root: śudh (class 4)
• bhāva – state of being, nature, disposition, feeling
  noun (masculine)
  Derived from root bhū (to be, exist).
  Root: bhū (class 1)

निष्पापाम् (niṣpāpām) - sinless (sinless, faultless, innocent)

(adjective)

Accusative, feminine, singular of niṣpāpa

niṣpāpa - sinless, faultless, pure

Compound of nis (without) and pāpa (sin).

Compound type : Bahuvrihi (nis+pāpa)

• nis – out, forth, without, negation
  indeclinable
  Prefix indicating negation or absence.
• pāpa – sin, evil, wickedness
  noun (neuter)

प्रतिगृह्णीष्व (pratigṛhṇīṣva) - accept (accept, receive)

(verb)

2nd person , singular, middle, imperative (loṭ) of prati-grah

Imperative

Derived from root grah (to seize) in the 9th class, with upasarga prati. Imperative 2nd person singular Atmanepada.

Prefix: prati

Root: grah (class 9)

राघव (rāghava) - O Rāghava (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet for Rāma)

Patronymic from Raghu.

न (na) - not (not, no)

(indeclinable)

किं चित् (kiṁ cit) - anything (with preceding na: nothing at all) (anything, something (with negation: nothing))

(indeclinable)

Compound of kim (what) and cit (an indeclinable particle).

Compound type : Pradi-samāsa (kim+cit)

• kim – what, which, who
  pronoun
• cit – a particle implying indefiniteness
  indeclinable

अभिधातव्यम् (abhidhātavyam) - should be said (to be said, proper to be spoken)

(adjective)

Nominative, neuter, singular of abhidhātavya

abhidhātavya - to be said, proper to be spoken, mentionable

Gerundive

Derived from root dhā (to place, hold) with upasarga abhi, and gerundive suffix -tavya.

Prefix: abhi

Root: dhā (class 3)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

आज्ञापयामि (ājñāpayāmi) - I command (I command, I order)

(verb)

1st person , singular, active, present (laṭ) of ājñā-paya

Causative, Present

Derived from root jñā (to know) with upasarga ā, causative stem ājñāpaya-, Present 1st person singular Parasmaipada.

Prefix: ā

Root: jñā (class 9)

ते (te) - to you (to you, for you, your)

(pronoun)

Dative, singular of tvad

tvad - you (2nd person pronoun)

Note: Also can be genitive, but dative fits context 'I command to you'.

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