वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-106, verse-8

प्रलोभ्यमाना विविधं भर्त्स्यमाना च मैथिली ।
नाचिन्तयत तद् रक्षस्त्वद्गतेनान्तरात्मना ॥८॥

8. pralobhyamānā vividhaṃ bhartsyamānā ca maithilī ,
nācintayata tad rakṣastvadgatenāntarātmanā.

8. pralobhyamānā vividham bhartsyamānā ca maithilī
na acintayata tat rakṣaḥ tvatgatena antarātmanā

8. Though being enticed in various ways and threatened, Maithili (Sītā) did not heed that demon, her inner self (ātman) being completely directed towards you.

Words meanings summery:

• प्रलोभ्यमाना (pralobhyamānā) - being enticed (being enticed, being tempted, being allured)

• विविधम् (vividham) - in various ways (in various ways, diversely, manifoldly)

• भर्त्स्यमाना (bhartsyamānā) - being threatened (being threatened, being rebuked, being censured)

• च (ca) - and (and, also, moreover)

• मैथिली (maithilī) - Maithili (Sītā) (Maithili, daughter of Mithila (Sītā))

• न (na) - not (not, no)

• अचिन्तयत (acintayata) - she did not heed (she did not think, she did not heed)

• तत् (tat) - that (that, him, it)

• रक्षः (rakṣaḥ) - demon (demon, Rākṣasa)

• त्वत्गतेन (tvatgatena) - being completely directed towards you (directed towards you, fixed on you)

• अन्तरात्मना (antarātmanā) - by her inner self (ātman) (by the inner self, by the soul)

Words meanings and morphology

प्रलोभ्यमाना (pralobhyamānā) - being enticed (being enticed, being tempted, being allured)

(adjective)

Nominative, feminine, singular of pralobhyamānā

pralobhyamāna - being enticed, being tempted, being allured

Present Passive Participle

Derived from root lubh (to covet, disturb) with upasarga pra and causative suffix -ya, middle voice, present participle.

Prefix: pra

Root: lubh (class 4)

विविधम् (vividham) - in various ways (in various ways, diversely, manifoldly)

(indeclinable)

भर्त्स्यमाना (bhartsyamānā) - being threatened (being threatened, being rebuked, being censured)

(adjective)

Nominative, feminine, singular of bhartsyamānā

bhartsyamāna - being threatened, being rebuked, being censured

Present Passive Participle

Derived from root bharts (to threaten, rebuke), middle voice, present participle.

Root: bharts (class 10)

च (ca) - and (and, also, moreover)

(indeclinable)

मैथिली (maithilī) - Maithili (Sītā) (Maithili, daughter of Mithila (Sītā))

(proper noun)

Nominative, feminine, singular of maithilī

maithilī - Maithili, princess of Mithila, Sītā

Feminine patronymic from Mithila.

न (na) - not (not, no)

(indeclinable)

अचिन्तयत (acintayata) - she did not heed (she did not think, she did not heed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of cint

Causative, Imperfect

Derived from root cint (to think) in the 10th class, causative stem cintaya-, Imperfect 3rd person singular Atmanepada.

Root: cint (class 10)

तत् (tat) - that (that, him, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

रक्षः (rakṣaḥ) - demon (demon, Rākṣasa)

(noun)

Accusative, neuter, singular of rakṣas

rakṣas - demon, evil spirit, Rākṣasa

Root: rakṣ (class 1)

त्वत्गतेन (tvatgatena) - being completely directed towards you (directed towards you, fixed on you)

(adjective)

Instrumental, masculine, singular of tvatgata

tvatgata - gone to you, directed towards you, fixed on you

Compound of tvat (you) and gata (gone, arrived, fixed).

Compound type : Tatpuruṣa (tvat+gata)

• tvat – you (stem of 2nd person pronoun)
  pronoun
• gata – gone, arrived, passed, fixed on
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with suffix -ta.
  Root: gam (class 1)

Note: Agrees with antarātmanā.

अन्तरात्मना (antarātmanā) - by her inner self (ātman) (by the inner self, by the soul)

(noun)

Instrumental, masculine, singular of antarātman

antarātman - inner self, soul, spirit

Compound of antara (inner) and ātman (self, soul).

Compound type : Tatpuruṣa (antara+ātman)

• antara – inner, internal, intermediate
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)