वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-106, verse-14

प्रत्ययार्थं तु लोकानां त्रयाणां सत्यसंश्रयः ।
उपेक्षे चापि वैदेहीं प्रविशन्तीं हुताशनम् ॥१४॥

14. pratyayārthaṃ tu lokānāṃ trayāṇāṃ satyasaṃśrayaḥ ,
upekṣe cāpi vaidehīṃ praviśantīṃ hutāśanam.

14. pratyayārtham tu lokānām trayāṇām satyasaṃśrayaḥ
upekṣe ca api vaidehīm praviśantīm hutāśanam

14. But to establish conviction for the three worlds, I, who am devoted to truth, will permit Vaidehi to enter the fire.

Words meanings summery:

• प्रत्ययार्थम् (pratyayārtham) - for the sake of public conviction (for the sake of conviction, for the purpose of trust/belief, for proof)

• तु (tu) - but, however, on the other hand

• लोकानाम् (lokānām) - of the people of the three worlds (of the people, of the worlds, of the beings)

• त्रयाणाम् (trayāṇām) - of the three

• सत्यसंश्रयः (satyasaṁśrayaḥ) - one who has truth as his refuge, abiding in truth, truthful

• उपेक्षे (upekṣe) - I disregard, I allow, I tolerate, I let go

• च (ca) - and, also

• अपि (api) - even, also, too

• वैदेहीम् (vaidehīm) - Vaidehi (Sita, princess of Videha)

• प्रविशन्तीम् (praviśantīm) - entering, going into

• हुताशनम् (hutāśanam) - into the fire, to the fire god

Words meanings and morphology

प्रत्ययार्थम् (pratyayārtham) - for the sake of public conviction (for the sake of conviction, for the purpose of trust/belief, for proof)

(indeclinable)

Compound of pratyaya (belief, conviction) and artha (purpose, sake).

Compound type : tatpuruṣa (pratyaya+artha)

• pratyaya – conviction, belief, trust, notion
  noun (masculine)
  From prati (towards) + i (to go/understand) + suffix -a.
  Prefix: prati
  Root: i (class 2)
• artha – purpose, meaning, object, wealth
  noun (masculine)
  Root: ṛ (class 3)

तु (tu) - but, however, on the other hand

(indeclinable)

लोकानाम् (lokānām) - of the people of the three worlds (of the people, of the worlds, of the beings)

(noun)

Genitive, masculine, plural of loka

loka - world, people, realm, space

Root: lok (class 1)

Note: Genitive indicating possession or relation to 'conviction'.

त्रयाणाम् (trayāṇām) - of the three

(numeral)

सत्यसंश्रयः (satyasaṁśrayaḥ) - one who has truth as his refuge, abiding in truth, truthful

(adjective)

Nominative, masculine, singular of satyasaṃśraya

satyasaṁśraya - whose refuge is truth, depending on truth, truthful

Compound of satya (truth) and saṃśraya (refuge, reliance).

Compound type : bahuvrīhi (satya+saṃśraya)

• satya – truth, true, real, sincere
  noun (neuter)
  From root AS (to be) + ya.
  Root: as (class 2)
• saṃśraya – refuge, reliance, asylum, dwelling
  noun (masculine)
  From sam (together) + śri (to resort to, lean on) + a.
  Prefix: sam
  Root: śri (class 1)

Note: Appositive to the implicit subject 'I' (Rama).

उपेक्षे (upekṣe) - I disregard, I allow, I tolerate, I let go

(verb)

1st person , singular, middle, present indicative (laṭ) of upekṣ

From prefix upa + īkṣ (to see).

Prefix: upa

Root: īkṣ (class 1)

Note: Main verb of the sentence.

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

Note: Emphasizes the action of letting her enter.

वैदेहीम् (vaidehīm) - Vaidehi (Sita, princess of Videha)

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - Vaidehi, princess of Videha, Sita

Patronymic from Videha (the kingdom).

Note: Object of 'upekṣe' (whom I allow).

प्रविशन्तीम् (praviśantīm) - entering, going into

(participle)

Accusative, feminine, singular of praviśantī

praviśantī - entering, going into

Present Active Participle

From prefix pra + root viś (to enter) + śatr (feminine form).

Prefix: pra

Root: viś (class 6)

Note: Describes Vaidehi's action.

हुताशनम् (hutāśanam) - into the fire, to the fire god

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire, fire-god (Agni), one who eats offerings

Compound of huta (offered) and aśana (eating).

Compound type : upapada tatpuruṣa (huta+aśana)

• huta – offered, sacrificed, poured (into fire)
  participle
  Past Passive Participle
  From root HU (to offer, sacrifice) + kta.
  Root: hu (class 3)
• aśana – eating, food, act of eating
  noun (neuter)
  From root AŚ (to eat) + ana.
  Root: aś (class 9)

Note: Object of 'praviśantīm' (entering into).