वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-106, verse-7

रुद्धा चान्तःपुरे गुप्ता त्वक्चित्ता त्वत्परायणा ।
रक्षिता राक्षसी संघैर्विकृतैर्घोरदर्शनैः ॥७॥

7. ruddhā cāntaḥpure guptā tvakcittā tvatparāyaṇā ,
rakṣitā rākṣasī saṃghairvikṛtairghoradarśanaiḥ.

7. ruddhā ca antaḥpure guptā tvatcittā tvatparāyaṇā
rakṣitā rākṣasī saṅghaiḥ vikṛtaiḥ ghoradarśanaiḥ

7. Confined and concealed within the inner palace, her attention fixed solely on you and devoted to you, she was guarded by hordes of monstrous, terrifying female demons.

Words meanings summery:

• रुद्धा (ruddhā) - confined (confined, obstructed, imprisoned)

• च (ca) - and (and, also, moreover)

• अन्तःपुरे (antaḥpure) - in the inner palace (in the inner apartment, in the harem, in the ladies' quarters)

• गुप्ता (guptā) - concealed (hidden, protected, concealed)

• त्वत्चित्ता (tvatcittā) - her attention fixed solely on you (whose mind is on you, with mind fixed on you)

• त्वत्परायणा (tvatparāyaṇā) - devoted to you (devoted to you, solely dependent on you)

• रक्षिता (rakṣitā) - guarded (guarded, protected, preserved)

• राक्षसी (rākṣasī) - female demons' (female demon, demoness)

• सङ्घैः (saṅghaiḥ) - by hordes (by hosts, by multitudes, by groups)

• विकृतैः (vikṛtaiḥ) - by the monstrous (by the disfigured, by the monstrous, by the deformed)

• घोरदर्शनैः (ghoradarśanaiḥ) - by the terrifying-looking (by those of terrible appearance, dreadful to behold)

Words meanings and morphology

रुद्धा (ruddhā) - confined (confined, obstructed, imprisoned)

(adjective)

Nominative, feminine, singular of ruddhā

ruddhā - confined, obstructed, stopped

Past Passive Participle

Derived from root rudh (to obstruct, stop) with suffix -ta, feminine form.

Root: rudh (class 7)

च (ca) - and (and, also, moreover)

(indeclinable)

अन्तःपुरे (antaḥpure) - in the inner palace (in the inner apartment, in the harem, in the ladies' quarters)

(noun)

Locative, neuter, singular of antaḥpura

antaḥpura - inner apartment, harem, palace women's quarters

Compound of antas (inside) and pura (city, palace).

Compound type : Tatpuruṣa (antas+pura)

• antas – interior, inside, within
  indeclinable
• pura – city, fortress, palace
  noun (neuter)

गुप्ता (guptā) - concealed (hidden, protected, concealed)

(adjective)

Nominative, feminine, singular of guptā

guptā - hidden, protected, concealed

Past Passive Participle

Derived from root gup (to protect, conceal) with suffix -ta, feminine form.

Root: gup (class 1)

त्वत्चित्ता (tvatcittā) - her attention fixed solely on you (whose mind is on you, with mind fixed on you)

(adjective)

Nominative, feminine, singular of tvatcittā

tvatcitta - whose mind is on you, with mind fixed on you

Compound of tvat (you) and citta (mind, thought).

Compound type : Bahuvrihi (tvat+citta)

• tvat – you (stem of 2nd person pronoun)
  pronoun
• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)

त्वत्परायणा (tvatparāyaṇā) - devoted to you (devoted to you, solely dependent on you)

(adjective)

Nominative, feminine, singular of tvatparāyaṇā

tvatparāyaṇa - devoted to you, having you as the highest resort

Compound of tvat (you) and parāyaṇa (chief aim, highest resort).

Compound type : Bahuvrihi (tvat+parāyaṇa)

• tvat – you (stem of 2nd person pronoun)
  pronoun
• parāyaṇa – chief aim, ultimate refuge, solely dependent on
  noun (neuter)

रक्षिता (rakṣitā) - guarded (guarded, protected, preserved)

(adjective)

Nominative, feminine, singular of rakṣitā

rakṣitā - guarded, protected, preserved

Past Passive Participle

Derived from root rakṣ (to protect, guard) with suffix -ta, feminine form.

Root: rakṣ (class 1)

राक्षसी (rākṣasī) - female demons' (female demon, demoness)

(noun)

Instrumental, feminine, plural of rākṣasī

rākṣasī - female demon, demoness

Feminine form of rākṣasa.

Note: Here, it functions adjectivally with saṅghaiḥ or as the first part of a compound.

सङ्घैः (saṅghaiḥ) - by hordes (by hosts, by multitudes, by groups)

(noun)

Instrumental, masculine, plural of saṅgha

saṅgha - host, multitude, group, assembly

Derived from sam-han (to strike together, join).

Prefix: sam

Root: han (class 2)

विकृतैः (vikṛtaiḥ) - by the monstrous (by the disfigured, by the monstrous, by the deformed)

(adjective)

Instrumental, masculine, plural of vikṛta

vikṛta - disfigured, deformed, changed, altered

Past Passive Participle

Derived from vi-kṛ (to disfigure, change) with suffix -ta.

Prefix: vi

Root: kṛ (class 8)

Note: Agrees with saṅghaiḥ.

घोरदर्शनैः (ghoradarśanaiḥ) - by the terrifying-looking (by those of terrible appearance, dreadful to behold)

(adjective)

Instrumental, masculine, plural of ghoradarśana

ghoradarśana - having a terrible appearance, dreadful to behold

Compound of ghora (terrible) and darśana (appearance).

Compound type : Bahuvrihi (ghora+darśana)

• ghora – terrible, dreadful, formidable
  adjective (masculine)
• darśana – appearance, sight, seeing
  noun (neuter)
  Derived from root dṛś (to see).
  Root: dṛś (class 1)

Note: Agrees with saṅghaiḥ.