वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-4, verse-13

ननन्द दृष्ट्वा स च तान् सुरूपान्नानागुणानात्मगुणानुरूपान् ।
विद्योतमानान् स च तान् सुरूपान्ददर्श कांश्चिच्च पुनर्विरूपान् ॥१३॥

13. nananda dṛṣṭvā sa ca tān surūpānnānāguṇānātmaguṇānurūpān ,
vidyotamānān sa ca tān surūpāndadarśa kāṃścicca punarvirūpān.

13. nananda dṛṣṭvā sa ca tān surūpān
nānāguṇānātmaguṇānurūpān
vidyotamānān sa ca tān surūpān
dadarśa kāṃścit ca punar virūpān

13. He rejoiced upon seeing those beautiful ones, who possessed various excellent qualities reflecting his own intrinsic nature (ātman), and who were shining brightly. He also observed some who were deformed.

Words meanings summery:

• ननन्द (nananda) - he rejoiced, he was pleased

• दृष्ट्वा (dṛṣṭvā) - having seen

• स (sa) - he, that

• च (ca) - and, also

• तान् (tān) - those

• सुरूपान् (surūpān) - beautiful, well-formed

• नानागुणानात्मगुणानुरूपान् (nānāguṇānātmaguṇānurūpān) - possessing various qualities corresponding to his own qualities

• विद्योतमानान् (vidyotamānān) - shining, dazzling, resplendent

• स (sa) - he, that

• च (ca) - and, also

• तान् (tān) - those

• सुरूपान् (surūpān) - beautiful, well-formed

• ददर्श (dadarśa) - he saw, he observed

• कांश्चित् (kāṁścit) - some, certain ones

• च (ca) - and, also

• पुनर् (punar) - moreover, in addition (again, moreover, but, on the other hand)

• विरूपान् (virūpān) - ugly, deformed, ill-formed

Words meanings and morphology

ननन्द (nananda) - he rejoiced, he was pleased

(verb)

3rd person , singular, active, perfect (liṭ) of nand

Perfect third person singular

Root nand (I class, nandati), reduplicated perfect form.

Root: nand (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive (gerund)

Formed from root dṛś with suffix tvā.

Root: dṛś (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: `sa` is the sandhi form of `saḥ` before a soft consonant or a vowel.

च (ca) - and, also

(indeclinable)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

सुरूपान् (surūpān) - beautiful, well-formed

(adjective)

Accusative, masculine, plural of surūpa

surūpa - beautiful, handsome, lovely

From su (good) + rūpa (form).

Compound type : karmadhāraya (su+rūpa)

• su – good, well, excellent
  indeclinable
• rūpa – form, shape, beauty, appearance
  noun (neuter)

Note: Used here as an adjective for the beings seen.

नानागुणानात्मगुणानुरूपान् (nānāguṇānātmaguṇānurūpān) - possessing various qualities corresponding to his own qualities

(adjective)

Accusative, masculine, plural of nānāguṇātmaguṇanurūpa

nānāguṇātmaguṇanurūpa - conforming to one's own qualities in various ways

A long compound describing the qualities of the beautiful beings.

Compound type : bahuvrīhi (nānā+guṇa+ātman+guṇa+anurūpa)

• nānā – various, manifold, diverse
  indeclinable
• guṇa – quality, attribute, virtue
  noun (masculine)
• ātman – self, soul, spirit, intrinsic nature
  noun (masculine)
• guṇa – quality, attribute, virtue
  noun (masculine)
• anurūpa – conforming to, corresponding, suitable
  adjective (masculine)
  Prefix: anu

विद्योतमानान् (vidyotamānān) - shining, dazzling, resplendent

(adjective)

Accusative, masculine, plural of vidyotamāna

vidyotamāna - shining, illuminating, glittering

Present Active Participle (ātmanepada)

From root dyut (to shine) with prefix vi, ātmanepada form vidyotate.

Prefix: vi

Root: dyut (class 1)

Note: Participle functioning as an adjective.

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: `sa` is the sandhi form of `saḥ` before a soft consonant or a vowel.

च (ca) - and, also

(indeclinable)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

सुरूपान् (surūpān) - beautiful, well-formed

(adjective)

Accusative, masculine, plural of surūpa

surūpa - beautiful, handsome, lovely

From su (good) + rūpa (form).

Compound type : karmadhāraya (su+rūpa)

• su – good, well, excellent
  indeclinable
• rūpa – form, shape, beauty, appearance
  noun (neuter)

Note: Used here as an adjective for the beings seen.

ददर्श (dadarśa) - he saw, he observed

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Perfect third person singular

Reduplicated perfect form of root dṛś (I class).

Root: dṛś (class 1)

कांश्चित् (kāṁścit) - some, certain ones

(pronoun)

Accusative, masculine, plural of kimcid

kimcid - someone, something, some, a certain

From kim + cid.

Note: The ṃ is due to sandhi before ś.

च (ca) - and, also

(indeclinable)

पुनर् (punar) - moreover, in addition (again, moreover, but, on the other hand)

(indeclinable)

विरूपान् (virūpān) - ugly, deformed, ill-formed

(adjective)

Accusative, masculine, plural of virūpa

virūpa - ugly, deformed, monstrous, ill-formed

From vi (bad, opposite) + rūpa (form).

Compound type : karmadhāraya (vi+rūpa)

• vi – apart, asunder, away, intensely, badly
  indeclinable
• rūpa – form, shape, beauty, appearance
  noun (neuter)