वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-4, verse-2

लोकस्य पापानि विनाशयन्तं महोदधिं चापि समेधयन्तम् ।
भूतानि सर्वाणि विराजयन्तं ददर्श शीतांशुमथाभियान्तम् ॥२॥

2. lokasya pāpāni vināśayantaṃ mahodadhiṃ cāpi samedhayantam ,
bhūtāni sarvāṇi virājayantaṃ dadarśa śītāṃśumathābhiyāntam.

2. lokasya pāpāni vināśayantam
mahodadhiṃ ca api samedhayantam
bhūtāni sarvāṇi virājayantam
dadarśa śītāṃśum atha abhiyāntam

2. lokasya pāpāni vināśayantam
mahodadhiṃ ca api samedhayantam
sarvāṇi bhūtāni virājayantam
atha abhiyāntam śītāṃśum dadarśa

2. Then, (Rama) saw the cool-rayed moon (śītāṃśu) approaching, destroying the sins of the world, swelling the great ocean, and illuminating all beings.

Words meanings summery:

• लोकस्य (lokasya) - of the world (of the world, of people)

• पापानि (pāpāni) - sins (sins, evils)

• विनाशयन्तम् (vināśayantam) - destroying (destroying, causing to perish)

• महोदधिं (mahodadhiṁ) - the great ocean (great ocean)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too)

• समेधयन्तम् (samedhayantam) - swelling, causing to grow (swelling, causing to grow, increasing)

• भूतानि (bhūtāni) - beings, creatures (beings, creatures, elements)

• सर्वाणि (sarvāṇi) - all (all, every)

• विराजयन्तम् (virājayantam) - illuminating (illuminating, adorning, causing to shine)

• ददर्श (dadarśa) - saw (saw, beheld)

• शीतांशुम् (śītāṁśum) - the cool-rayed one (moon) (cool-rayed (moon))

• अथ (atha) - then (then, now, moreover)

• अभियान्तम् (abhiyāntam) - approaching (approaching, going towards)

Words meanings and morphology

लोकस्य (lokasya) - of the world (of the world, of people)

(noun)

Genitive, masculine, singular of loka

loka - world, people, realm

पापानि (pāpāni) - sins (sins, evils)

(noun)

Accusative, neuter, plural of pāpa

pāpa - sin, evil, bad

Note: Accusative plural neuter, direct object of vināśayantam

विनाशयन्तम् (vināśayantam) - destroying (destroying, causing to perish)

(adjective)

Accusative, masculine, singular of vināśayant

vināśayant - destroying, causing to perish

Present Active Participle (causative)

Derived from root 'naś' (to perish) with prefix 'vi' and causative suffix '-i', then present participle suffix '-ant'

Prefix: vi

Root: naś (class 4)

Note: Accusative singular masculine, modifying śītāṃśum

महोदधिं (mahodadhiṁ) - the great ocean (great ocean)

(noun)

Accusative, masculine, singular of mahodadhi

mahodadhi - great ocean, vast sea

Compound type : karma dhāraya (mahā+udadhi)

• mahā – great, large, mighty
  adjective
• udadhi – ocean, sea
  noun (masculine)
  Derived from 'ud' + 'dhā' (to hold, contain)
  Prefix: ud
  Root: dhā (class 3)

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

समेधयन्तम् (samedhayantam) - swelling, causing to grow (swelling, causing to grow, increasing)

(adjective)

Accusative, masculine, singular of samedhayant

samedhayant - swelling, causing to grow, increasing, nourishing

Present Active Participle (causative)

Derived from root 'idh' (to kindle, prosper) with prefix 'sam' and causative suffix '-ay', then present participle suffix '-ant'

Prefix: sam

Root: idh (class 5)

Note: Accusative singular masculine, modifying śītāṃśum

भूतानि (bhūtāni) - beings, creatures (beings, creatures, elements)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

Derived from root 'bhū' (to be, exist)

Root: bhū (class 1)

Note: Accusative plural neuter, direct object of virājayantam

सर्वाणि (sarvāṇi) - all (all, every)

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, whole

Note: Accusative plural neuter, modifying bhūtāni

विराजयन्तम् (virājayantam) - illuminating (illuminating, adorning, causing to shine)

(adjective)

Accusative, masculine, singular of virājayant

virājayant - illuminating, adorning, causing to shine brightly

Present Active Participle (causative)

Derived from root 'rāj' (to shine, rule) with prefix 'vi' and causative suffix '-ay', then present participle suffix '-ant'

Prefix: vi

Root: rāj (class 1)

Note: Accusative singular masculine, modifying śītāṃśum

ददर्श (dadarśa) - saw (saw, beheld)

(verb)

3rd person , singular, active, past perfect (lit) of dṛś

Perfect Active

Perfect tense, 3rd person singular, P.P. - dadarśa

Root: dṛś (class 1)

शीतांशुम् (śītāṁśum) - the cool-rayed one (moon) (cool-rayed (moon))

(noun)

Accusative, masculine, singular of śītāṃśu

śītāṁśu - cool-rayed (epithet of the moon)

Compound type : bahuvrīhi (śīta+aṃśu)

• śīta – cool, cold
  adjective (masculine)
  Past Passive Participle
  From root śyai (to solidify, freeze)
  Root: śyai (class 1)
• aṃśu – ray, beam
  noun (masculine)

अथ (atha) - then (then, now, moreover)

(indeclinable)

अभियान्तम् (abhiyāntam) - approaching (approaching, going towards)

(adjective)

Accusative, masculine, singular of abhiyānt

abhiyānt - approaching, going towards, coming

Present Active Participle

Derived from root 'yā' (to go) with prefix 'abhi'

Prefix: abhi

Root: yā (class 2)

Note: Accusative singular masculine, modifying śītāṃśum