वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-26, verse-5

नैवास्ति नूनं मम दोषमत्र वध्याहमस्याप्रियदर्शनस्य ।
भावं न चास्याहमनुप्रदातुमलं द्विजो मन्त्रमिवाद्विजाय ॥५॥

5. naivāsti nūnaṃ mama doṣamatra vadhyāhamasyāpriyadarśanasya ,
bhāvaṃ na cāsyāhamanupradātumalaṃ dvijo mantramivādvijāya.

5. na eva asti nūnam mama doṣam atra
vadhyā aham asyāḥ apriyadarśanasya
| bhāvam na ca asyāḥ aham anupradātum
alam dvijaḥ mantram iva advijāya

5. atra mama doṣam na eva asti nūnam
aham asyāḥ apriyadarśanasya vadhyā
ca aham asyāḥ bhāvam anupradātum
alam na dvijaḥ advijāya mantram iva

5. Certainly, there is no fault (doṣa) of mine here; I am destined to be killed by this one of hateful appearance. And I am unable to offer him my affection, just as a twice-born (dvija) cannot impart a sacred verse (mantra) to one who is not twice-born (advija).

Words meanings summery:

• न (na) - not, no

• एव (eva) - indeed, only, certainly

• अस्ति (asti) - is, exists

• नूनम् (nūnam) - certainly, surely, indeed

• मम (mama) - my, of me

• दोषम् (doṣam) - fault, defect, sin, offense

• अत्र (atra) - here, in this place

• वध्या (vadhyā) - to be killed, worthy of death, destined for death

• अहम् (aham) - I

• अस्याः (asyāḥ) - (poetic/irregular usage) by this one (referring to Rāvaṇa, despite grammatical gender mismatch, or possibly to some feminine power/destiny associated with him, or dative to him) (of this (feminine), to this (feminine))

• अप्रियदर्शनस्य (apriyadarśanasya) - of Rāvaṇa, who has a hateful appearance (of the one with hateful appearance, of the ugly one)

• भावम् (bhāvam) - affection, sentiment, state of mind, intention

• न (na) - not, no

• च (ca) - and, also

• अस्याः (asyāḥ) - (poetic/irregular usage) to him (Rāvaṇa), referring to the object of affection (of this (feminine), to this (feminine))

• अहम् (aham) - I

• अनुप्रदातुम् (anupradātum) - to give back, to offer in return, to reciprocate

• अलम् (alam) - capable, able, sufficient, enough

• द्विजः (dvijaḥ) - a Brahmin (a twice-born)

• मन्त्रम् (mantram) - sacred verse, spell, counsel

• इव (iva) - like, as, as it were

• अद्विजाय (advijāya) - to one who is not twice-born

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active

Root: as (class 2)

नूनम् (nūnam) - certainly, surely, indeed

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

दोषम् (doṣam) - fault, defect, sin, offense

(noun)

Nominative, neuter, singular of doṣa

doṣa - fault, defect, sin, evil, wrong

अत्र (atra) - here, in this place

(indeclinable)

वध्या (vadhyā) - to be killed, worthy of death, destined for death

(adjective)

Nominative, feminine, singular of vadhya

vadhya - to be slain or killed, deserving death

Gerundive

Gerundive (future passive participle) formed from root han (to strike/kill), with vadh- as the vṛddhi stem.

Root: han (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

अस्याः (asyāḥ) - (poetic/irregular usage) by this one (referring to Rāvaṇa, despite grammatical gender mismatch, or possibly to some feminine power/destiny associated with him, or dative to him) (of this (feminine), to this (feminine))

(pronoun)

feminine, singular of idam

idam - this, here

Note: Grammatically feminine, but here likely used loosely in a masculine context to refer to Rāvaṇa, or referring to an implied feminine noun (e.g., 'of this fate').

अप्रियदर्शनस्य (apriyadarśanasya) - of Rāvaṇa, who has a hateful appearance (of the one with hateful appearance, of the ugly one)

(adjective)

Genitive, masculine, singular of apriyadarśana

apriyadarśana - hateful to behold, of repulsive appearance, ugly

Compound type : bahuvrīhi (apriya+darśana)

• apriya – unpleasant, disagreeable, hateful
  adjective (masculine)
  Compound of negation 'a' and 'priya'.
• darśana – sight, appearance, seeing, philosophy
  noun (neuter)
  Root: dṛś (class 1)

भावम् (bhāvam) - affection, sentiment, state of mind, intention

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, feeling, affection, intent, existence, disposition

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अस्याः (asyāḥ) - (poetic/irregular usage) to him (Rāvaṇa), referring to the object of affection (of this (feminine), to this (feminine))

(pronoun)

Dative, feminine, singular of idam

idam - this, here

Note: Grammatically feminine, but here likely used loosely in a masculine context to refer to Rāvaṇa.

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

अनुप्रदातुम् (anupradātum) - to give back, to offer in return, to reciprocate

(verb)

active, infinitive of anupradā

Infinitive

Infinitive form of root dā (to give) with prefixes anu and pra.

Prefixes: anu+pra

Root: dā (class 3)

अलम् (alam) - capable, able, sufficient, enough

(indeclinable)

Note: Used here as a predicate, meaning 'capable'.

द्विजः (dvijaḥ) - a Brahmin (a twice-born)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a Brahmin, a bird, a tooth)

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  Derived from root jan (to be born).
  Root: jan (class 4)

मन्त्रम् (mantram) - sacred verse, spell, counsel

(noun)

Accusative, masculine, singular of mantra

mantra - sacred formula, hymn, spell, counsel, advice

Root: man (class 4)

इव (iva) - like, as, as it were

(indeclinable)

अद्विजाय (advijāya) - to one who is not twice-born

(noun)

Dative, masculine, singular of advija

advija - not twice-born, a Śūdra, an outcaste

Compound type : nañ-tatpuruṣa (a+dvija)

• a – not, non-, un- (negation particle)
  indeclinable
• dvija – twice-born (a Brahmin, a bird, a tooth)
  noun (masculine)
  Root: jan (class 4)