वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-26, verse-11

हा राम सत्यव्रत दीर्घवाहो हा पूर्णचन्द्रप्रतिमानवक्त्र ।
हा जीवलोकस्य हितः प्रियश्च वध्यां न मां वेत्सि हि राक्षसानाम् ॥११॥

11. hā rāma satyavrata dīrghavāho hā pūrṇacandrapratimānavaktra ,
hā jīvalokasya hitaḥ priyaśca vadhyāṃ na māṃ vetsi hi rākṣasānām.

11. hā rāma satyavrata dīrghabāho hā
pūrṇacandrapratimānavaktra hā
jīvalokasya hitaḥ priyaḥ ca
vadhyām na mām vetsi hi rākṣasānām

11. Oh Rāma, you who uphold true vows, you of mighty arms, whose face is like the full moon! Oh, you who are beneficial and dear to all living beings! Truly, you do not realize that I am destined to be killed by these rākṣasas.

Words meanings summery:

• हा (hā) - Oh! (addressing Rāma, expressing sorrow) (Oh!, Alas!, Ah! (expression of sorrow, surprise, or address))

• राम (rāma) - Rāma (the son of Daśaratha, addressed by Sītā) (Rāma (name of a prominent deity in Hinduism))

• सत्यव्रत (satyavrata) - one who upholds true vows (epithet for Rāma) (one whose vows are true, faithful to promises)

• दीर्घबाहो (dīrghabāho) - O you with mighty arms (epithet for Rāma) (O long-armed one)

• हा (hā) - Oh! (addressing Rāma, expressing sorrow) (Oh!, Alas!, Ah! (expression of sorrow, surprise, or address))

• पूर्णचन्द्रप्रतिमानवक्त्र (pūrṇacandrapratimānavaktra) - one whose face is like the full moon (epithet for Rāma) (one whose face resembles the full moon)

• हा (hā) - Oh! (addressing Rāma, expressing sorrow) (Oh!, Alas!, Ah! (expression of sorrow, surprise, or address))

• जीवलोकस्य (jīvalokasya) - of all living beings (of the world of living beings)

• हितः (hitaḥ) - beneficial (to living beings) (beneficial, good, suitable)

• प्रियः (priyaḥ) - dear (to living beings) (dear, beloved, pleasing)

• च (ca) - and (and, also, moreover)

• वध्याम् (vadhyām) - destined to be killed (referring to Sītā) (one to be killed, destined for death)

• न (na) - not (not, no)

• माम् (mām) - me (referring to Sītā) (me (accusative of "I"))

• वेत्सि (vetsi) - you realize/know (you know)

• हि (hi) - truly, indeed (indeed, surely, for)

• राक्षसानाम् (rākṣasānām) - by these rākṣasas (implied agent of 'vadhyām') (of the rākṣasas (demons))

Words meanings and morphology

हा (hā) - Oh! (addressing Rāma, expressing sorrow) (Oh!, Alas!, Ah! (expression of sorrow, surprise, or address))

(indeclinable)

राम (rāma) - Rāma (the son of Daśaratha, addressed by Sītā) (Rāma (name of a prominent deity in Hinduism))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, particularly the hero of the Rāmāyaṇa)

सत्यव्रत (satyavrata) - one who upholds true vows (epithet for Rāma) (one whose vows are true, faithful to promises)

(adjective)

Vocative, masculine, singular of satyavrata

satyavrata - one whose vows are true, faithful to one's word

Compound type : bahuvrihi (satya+vrata)

• satya – truth, true, real
  noun (neuter)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

दीर्घबाहो (dīrghabāho) - O you with mighty arms (epithet for Rāma) (O long-armed one)

(adjective)

Vocative, masculine, singular of dīrghabāhu

dīrghabāhu - long-armed, having long arms

Compound type : bahuvrihi (dīrgha+bāhu)

• dīrgha – long, tall, extensive
  adjective
• bāhu – arm
  noun (masculine)

हा (hā) - Oh! (addressing Rāma, expressing sorrow) (Oh!, Alas!, Ah! (expression of sorrow, surprise, or address))

(indeclinable)

पूर्णचन्द्रप्रतिमानवक्त्र (pūrṇacandrapratimānavaktra) - one whose face is like the full moon (epithet for Rāma) (one whose face resembles the full moon)

(adjective)

Vocative, masculine, singular of pūrṇacandrapratimānavaktra

pūrṇacandrapratimānavaktra - one whose face resembles the full moon

Compound type : bahuvrihi (pūrṇacandra+pratimāna+vaktra)

• pūrṇa – full, complete
  adjective
• candra – moon
  noun (masculine)
• pratimāna – likeness, resemblance, equivalent
  noun (neuter)
• vaktra – face, mouth
  noun (neuter)

हा (hā) - Oh! (addressing Rāma, expressing sorrow) (Oh!, Alas!, Ah! (expression of sorrow, surprise, or address))

(indeclinable)

जीवलोकस्य (jīvalokasya) - of all living beings (of the world of living beings)

(noun)

Genitive, masculine, singular of jīvaloka

jīvaloka - world of living beings, the world of mortals

Compound type : tatpurusha (jīva+loka)

• jīva – living, alive; a living being, soul
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

हितः (hitaḥ) - beneficial (to living beings) (beneficial, good, suitable)

(adjective)

Nominative, masculine, singular of hita

hita - beneficial, good, suitable, advantageous

Past Passive Participle

Derived from root dhā (to place, put)

Root: dhā (class 3)

Note: Qualifies an implied 'you' (Rāma).

प्रियः (priyaḥ) - dear (to living beings) (dear, beloved, pleasing)

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, pleasing, agreeable

Note: Qualifies an implied 'you' (Rāma).

च (ca) - and (and, also, moreover)

(indeclinable)

वध्याम् (vadhyām) - destined to be killed (referring to Sītā) (one to be killed, destined for death)

(adjective)

Accusative, feminine, singular of vadhya

vadhya - to be killed, deserving of death, slayable

Gerundive

Derived from root vadh (to strike, kill)

Root: vadh (class 1)

Note: Qualifies 'mām'.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'vetsi'.

माम् (mām) - me (referring to Sītā) (me (accusative of "I"))

(pronoun)

Accusative, singular of aham

aham - I

वेत्सि (vetsi) - you realize/know (you know)

(verb)

2nd person , singular, active, present (laṭ) of vid

Present indicative, 2nd person singular, active voice

Root: vid (class 2)

हि (hi) - truly, indeed (indeed, surely, for)

(indeclinable)

राक्षसानाम् (rākṣasānām) - by these rākṣasas (implied agent of 'vadhyām') (of the rākṣasas (demons))

(noun)

Genitive, masculine, plural of rākṣasa

rākṣasa - a rākṣasa, demon, evil spirit

Note: Genitive indicating agent of a gerundive construction.