वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-26, verse-18

इतीव सीता बहुधा विलप्य सर्वात्मना राममनुस्मरन्ती ।
प्रवेपमाना परिशुष्कवक्त्रा नगोत्तमं पुष्पितमाससाद ॥१८॥

18. itīva sītā bahudhā vilapya sarvātmanā rāmamanusmarantī ,
pravepamānā pariśuṣkavaktrā nagottamaṃ puṣpitamāsasāda.

18. iti iva sītā bahudhā vilapya sarvātmanā rāmam anusmarantī
pravepamānā pariśuṣkavaktrā nagottamam puṣpitam āsasāda

18. iti iva sītā bahudhā vilapya sarvātmanā rāmam anusmarantī
pravepamānā pariśuṣkavaktrā puṣpitam nagottamam āsasāda

18. Thus, Sītā, having lamented extensively, and remembering Rāma with her entire being (ātman), trembling and with a very dry face, approached an excellent blossoming tree.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• इव (iva) - as if, like, similar to

• सीता (sītā) - Sītā (proper name)

• बहुधा (bahudhā) - in many ways, manifoldly, extensively

• विलप्य (vilapya) - having lamented, having wailed

• सर्वात्मना (sarvātmanā) - with all her self, entirely, wholeheartedly

• रामम् (rāmam) - Rāma

• अनुस्मरन्ती (anusmarantī) - remembering, recollecting

• प्रवेपमाना (pravepamānā) - trembling greatly, shaking violently

• परिशुष्कवक्त्रा (pariśuṣkavaktrā) - with a very dry face, having a completely dried face

• नगोत्तमम् (nagottamam) - excellent tree, best of trees

• पुष्पितम् (puṣpitam) - flowered, blossoming, in bloom

• आससाद (āsasāda) - she reached, she approached

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

इव (iva) - as if, like, similar to

(indeclinable)

सीता (sītā) - Sītā (proper name)

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sītā (Rāma's wife); furrow

Note: Subject of the sentence

बहुधा (bahudhā) - in many ways, manifoldly, extensively

(indeclinable)

Derived from bahu- (many) with -dhā suffix.

Note: Adverbial usage, modifying 'vilapya'

विलप्य (vilapya) - having lamented, having wailed

(indeclinable)

absolutive (lyap)

Absolutive (lyap pratyaya) of root lap- (to speak) with prefix vi-.

Prefix: vi

Root: lap (class 1)

Note: Absolutive participle

सर्वात्मना (sarvātmanā) - with all her self, entirely, wholeheartedly

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the whole self, the universal spirit; entirely, wholly

Compound type : bahuvrihi/tatpurusha (sarva+ātman)

• sarva – all, every, whole
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Used adverbially to mean 'with her entire being' or 'completely'

रामम् (rāmam) - Rāma

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (a proper name); pleasing, charming

Note: Object of 'anusmarantī'

अनुस्मरन्ती (anusmarantī) - remembering, recollecting

(adjective)

Nominative, feminine, singular of anusmarat

anusmar - to remember, to recollect

Present Active Participle

Derived from anu- + √smṛ (to remember). Feminine nominative singular.

Prefix: anu

Root: smṛ (class 1)

Note: Modifies Sītā

प्रवेपमाना (pravepamānā) - trembling greatly, shaking violently

(adjective)

Nominative, feminine, singular of pravepamāna

pravepamāna - trembling, shaking, quivering

Present Middle Participle

Derived from pra- + √vep (to tremble). Feminine nominative singular.

Prefix: pra

Root: vep (class 1)

Note: Modifies Sītā

परिशुष्कवक्त्रा (pariśuṣkavaktrā) - with a very dry face, having a completely dried face

(adjective)

Nominative, feminine, singular of pariśuṣkavaktra

pariśuṣkavaktra - having a very dry face

Compound type : bahuvrihi (pariśuṣka+vaktra)

• pariśuṣka – very dry, withered
  adjective (masculine)
  Past Passive Participle
  Derived from pari- + √śuṣ (to dry, wither)
  Prefix: pari
  Root: śuṣ (class 4)
• vaktra – face, mouth
  noun (neuter)

Note: Modifies Sītā

नगोत्तमम् (nagottamam) - excellent tree, best of trees

(noun)

Accusative, masculine, singular of nagottama

nagottama - excellent tree, best of trees

Compound type : tatpurusha (naga+uttama)

• naga – tree, mountain
  noun (masculine)
• uttama – best, excellent, highest
  adjective (masculine)

Note: Object of 'āsasāda'

पुष्पितम् (puṣpitam) - flowered, blossoming, in bloom

(adjective)

Accusative, masculine, singular of puṣpita

puṣpita - flowered, blossoming, in bloom

Past Passive Participle (secondary derivative)

Derived from puṣpa- (flower) with -ita suffix (denominative formation).

Root: puṣ (class 4)

Note: Adjective modifying 'nagottamam'

आससाद (āsasāda) - she reached, she approached

(verb)

3rd person , singular, active, perfect (liṭ) of āsad

Perfect tense, 3rd person singular

Reduplicated perfect of ā- + √sad (to sit, to go to).

Prefix: ā

Root: sad (class 1)