वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-55, verse-11

राघवार्थे परिश्रान्ता वयं संत्यक्तजीविताः ।
कान्ताराणि प्रपन्नाः स्म न च पश्याम मैथिलीम् ॥११॥

11. rāghavārthe pariśrāntā vayaṃ saṃtyaktajīvitāḥ ,
kāntārāṇi prapannāḥ sma na ca paśyāma maithilīm.

11. rāghavārthe pariśrāntāḥ vayam saṃtyaktajīvitāḥ
kāntārāṇi prapannāḥ sma na ca paśyāma maithilīm

11. vayam rāghavārthe pariśrāntāḥ saṃtyaktajīvitāḥ
sma kāntārāṇi prapannāḥ na ca maithilīm paśyāma

11. For the sake of Rāghava, we are utterly exhausted and have given up our lives. We have thoroughly searched the wildernesses, yet we do not see Maithilī.

Words meanings summery:

• राघवार्थे (rāghavārthe) - for the sake of Rāghava (Rāma) (for the sake of Rāghava)

• परिश्रान्ताः (pariśrāntāḥ) - thoroughly exhausted, weary

• वयम् (vayam) - we

• संत्यक्तजीविताः (saṁtyaktajīvitāḥ) - those who have completely abandoned their lives

• कान्ताराणि (kāntārāṇi) - wildernesses, forests, deserts

• प्रपन्नाः (prapannāḥ) - reached, entered, resorted to

• स्म (sma) - (particle indicating past tense with present verb, or emphasis)

• न (na) - not

• च (ca) - and, also

• पश्याम (paśyāma) - we see

• मैथिलीम् (maithilīm) - Maithilī (Sītā, princess of Mithila) (Maithilī)

Words meanings and morphology

राघवार्थे (rāghavārthe) - for the sake of Rāghava (Rāma) (for the sake of Rāghava)

(noun)

Locative, masculine, singular of rāghavārtha

rāghavārtha - the purpose/sake of Rāghava

Compound type : ṣaṣṭhī-tatpuruṣa (rāghava+artha)

• rāghava – descendant of Raghu; an epithet of Rāma
  proper noun (masculine)
• artha – purpose, aim, sake, meaning, wealth
  noun (masculine)

Note: Used adverbially for 'for the sake of'.

परिश्रान्ताः (pariśrāntāḥ) - thoroughly exhausted, weary

(adjective)

Nominative, masculine, plural of pariśrānta

pariśrānta - completely wearied, exhausted, tired

Past Passive Participle

Prefix: pari

Root: śram

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we (pronoun, 1st person)

संत्यक्तजीविताः (saṁtyaktajīvitāḥ) - those who have completely abandoned their lives

(adjective)

Nominative, masculine, plural of saṃtyaktajīvita

saṁtyaktajīvita - one who has given up life, abandoned life

Compound type : bahuvrīhi (sam+tyakta+jīvita)

• sam – completely, thoroughly, together (prefix)
  indeclinable
• tyakta – abandoned, forsaken, given up
  adjective (neuter)
  Past Passive Participle
  Root: tyaj (class 1)
• jīvita – life, existence
  noun (neuter)
  Past Passive Participle
  Root: jīv (class 1)

कान्ताराणि (kāntārāṇi) - wildernesses, forests, deserts

(noun)

Accusative, neuter, plural of kāntāra

kāntāra - wilderness, dense forest, desert

प्रपन्नाः (prapannāḥ) - reached, entered, resorted to

(adjective)

Nominative, masculine, plural of prapanna

prapanna - approached, reached, entered, sought refuge

Past Passive Participle

Prefix: pra

Root: pad

स्म (sma) - (particle indicating past tense with present verb, or emphasis)

(indeclinable)

Note: Used here with prapannāḥ (participle) to imply a completed action in the past, often conveying a sense of "we have indeed entered".

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

पश्याम (paśyāma) - we see

(verb)

1st person , plural, active, present (laṭ) of dṛś

Root: dṛś (class 1)

मैथिलीम् (maithilīm) - Maithilī (Sītā, princess of Mithila) (Maithilī)

(proper noun)

Accusative, feminine, singular of maithilī

maithilī - Sītā, princess of Mithila (daughter of Janaka)