वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-33, verse-7

सत्त्वाभिजनसंपन्नः सानुक्रोशो जितेन्द्रियः ।
कृतज्ञः सत्यवादी च राजा लोके महीयते ॥७॥

7. sattvābhijanasaṃpannaḥ sānukrośo jitendriyaḥ ,
kṛtajñaḥ satyavādī ca rājā loke mahīyate.

7. sattva-abhijana-sampannaḥ sa-anukrośaḥ jita-indriyaḥ
kṛtajñaḥ satya-vādī ca rājā loke mahīyate

7. sattvābhijanasampannaḥ sānukrośaḥ jitendriyaḥ
kṛtajñaḥ satyavādī ca rājā loke mahīyate

7. A king who is endowed with vigor and noble birth, compassionate, self-controlled (jitendriya), grateful, and truthful is greatly honored in the world.

Words meanings summery:

• सत्त्व-अभिजन-सम्पन्नः (sattva-abhijana-sampannaḥ) - endowed with vigor and noble birth (endowed with vigor, noble birth, and good qualities; possessing strength and high lineage)

• स-अनुक्रोशः (sa-anukrośaḥ) - compassionate (compassionate, merciful, pitiful)

• जित-इन्द्रियः (jita-indriyaḥ) - self-controlled (having controlled senses, self-controlled)

• कृतज्ञः (kṛtajñaḥ) - grateful (grateful, appreciative, knowing what has been done)

• सत्य-वादी (satya-vādī) - truthful (truthful, speaker of truth)

• च (ca) - and (and, also)

• राजा (rājā) - king (king, ruler)

• लोके (loke) - in the world (in the world, among people, in society)

• महीयते (mahīyate) - is honored (is honored, is exalted, is magnified, becomes great)

Words meanings and morphology

सत्त्व-अभिजन-सम्पन्नः (sattva-abhijana-sampannaḥ) - endowed with vigor and noble birth (endowed with vigor, noble birth, and good qualities; possessing strength and high lineage)

(adjective)

Nominative, masculine, singular of sattvābhijanasampanna

sattvābhijanasampanna - endowed with good nature/strength and noble birth

Compound type : bahuvrīhi (sattva+abhijana+sampanna)

• sattva – essence, being, spirit, vigor, goodness
  noun (neuter)
  Derived from root as (to be).
  Root: as (class 2)
• abhijana – noble birth, high lineage, family
  noun (masculine/neuter)
  Derived from jan (to be born) with prefix abhi-.
  Prefix: abhi
  Root: jan (class 4)
• sampanna – endowed with, accomplished, complete, rich in
  adjective
  Past Passive Participle
  Derived from root pad (to go, obtain) with prefix sam-.
  Prefix: sam
  Root: pad (class 4)

Note: Agrees with rājā.

स-अनुक्रोशः (sa-anukrośaḥ) - compassionate (compassionate, merciful, pitiful)

(adjective)

Nominative, masculine, singular of sānukrośa

sānukrośa - compassionate, merciful, sympathetic

Formed with sa- (with) and anukrośa (compassion).

Compound type : bahuvrīhi (sa+anukrośa)

• sa – with, accompanied by
  indeclinable
• anukrośa – compassion, pity, sympathy
  noun (masculine)
  Derived from kruś (to cry out) with anu-.
  Prefix: anu
  Root: kruś (class 1)

Note: Agrees with rājā.

जित-इन्द्रियः (jita-indriyaḥ) - self-controlled (having controlled senses, self-controlled)

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - having controlled senses, one who has conquered his senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, won, subdued
  adjective
  Past Passive Participle
  Derived from root ji (to conquer).
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)
  Related to Indra.

Note: Agrees with rājā.

कृतज्ञः (kṛtajñaḥ) - grateful (grateful, appreciative, knowing what has been done)

(adjective)

Nominative, masculine, singular of kṛtajña

kṛtajña - grateful, knowing what is done, recognizing good deeds

Compound type : upapada (kṛta+jña)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Derived from root kṛ (to do, make).
  Root: kṛ (class 8)
• jña – knowing, aware, wise
  adjective
  Derived from root jñā (to know).
  Root: jñā (class 9)

Note: Agrees with rājā.

सत्य-वादी (satya-vādī) - truthful (truthful, speaker of truth)

(adjective)

Nominative, masculine, singular of satyavādin

satyavādin - truthful, speaking the truth, veracious

Formed from satya (truth) and vādin (speaker).

Compound type : upapada (satya+vādin)

• satya – truth, real, true
  noun (neuter)
  Derived from sat (being, true).
  Root: as (class 2)
• vādin – speaker, one who says
  noun (masculine)
  Agent Noun
  Derived from root vad (to speak) with in suffix.
  Root: vad (class 1)

Note: Agrees with rājā.

च (ca) - and (and, also)

(indeclinable)

राजा (rājā) - king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root rāj (to shine, rule).

Root: rāj (class 1)

लोके (loke) - in the world (in the world, among people, in society)

(noun)

Locative, masculine, singular of loka

loka - world, people, realm, society

Root lok (to see).

Root: lok (class 1)

Note: Indicates the sphere where the action takes place.

महीयते (mahīyate) - is honored (is honored, is exalted, is magnified, becomes great)

(verb)

3rd person , singular, middle, present (laṭ) of mahīy

Present middle, denominative verb from mahat (great).

Denominative verb from mahat (great), formed with ya suffix.