वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-33, verse-5
संरक्तनयनः श्रीमान् विचचाल कृताञ्जलिः ।
बभूवावस्थितस्तत्र कल्पवृक्षो महानिव ॥५॥
बभूवावस्थितस्तत्र कल्पवृक्षो महानिव ॥५॥
5. saṃraktanayanaḥ śrīmān vicacāla kṛtāñjaliḥ ,
babhūvāvasthitastatra kalpavṛkṣo mahāniva.
babhūvāvasthitastatra kalpavṛkṣo mahāniva.
5.
saṃrakta-nayanaḥ śrīmān vicacāla kṛta-añjaliḥ
babhūva avasthitaḥ tatra kalpavṛkṣaḥ mahān iva
babhūva avasthitaḥ tatra kalpavṛkṣaḥ mahān iva
5.
śrīmān saṃraktanayanaḥ kṛtāñjaliḥ vicacāla
tatra mahān kalpavṛkṣaḥ iva avasthitaḥ babhūva
tatra mahān kalpavṛkṣaḥ iva avasthitaḥ babhūva
5.
With bloodshot eyes, the glorious one swayed, having made a reverent gesture. He then stood firm there, like a great wish-fulfilling tree (kalpavṛkṣa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- संरक्त-नयनः (saṁrakta-nayanaḥ) - with blood-red eyes, having red eyes
- श्रीमान् (śrīmān) - the glorious one (glorious, splendid, prosperous, venerable, fortunate)
- विचचाल (vicacāla) - moved unsteadily, swayed (due to emotion) (swayed, tottered, moved unsteadily, moved away)
- कृत-अञ्जलिः (kṛta-añjaliḥ) - having made the Añjali gesture, with folded hands (as a mark of respect)
- बभूव (babhūva) - he stood (he became, he was, he stood)
- अवस्थितः (avasthitaḥ) - standing (firmly) (standing, situated, firm, present)
- तत्र (tatra) - there (there, in that place)
- कल्पवृक्षः (kalpavṛkṣaḥ) - wish-fulfilling tree, Kalpavriksha (a mythical tree in Hindu mythology)
- महान् (mahān) - great (great, large, mighty)
- इव (iva) - like, as if (like, as, as if)
Words meanings and morphology
संरक्त-नयनः (saṁrakta-nayanaḥ) - with blood-red eyes, having red eyes
(adjective)
Nominative, masculine, singular of saṃraktanayana
saṁraktanayana - having blood-red eyes
Compound type : bahuvrīhi (samrakta+nayana)
- samrakta – blood-red, intensely reddened
adjective
Past Passive Participle
Derived from root rañj (to color, dye) with prefix sam-.
Prefix: sam
Root: rañj (class 1) - nayana – eye, leading
noun (neuter)
Derived from root nī (to lead).
Root: nī (class 1)
श्रीमान् (śrīmān) - the glorious one (glorious, splendid, prosperous, venerable, fortunate)
(adjective)
Nominative, masculine, singular of śrīmat
śrīmat - glorious, splendid, prosperous, endowed with beauty/wealth/power
Formed with matup suffix indicating possession of śrī.
विचचाल (vicacāla) - moved unsteadily, swayed (due to emotion) (swayed, tottered, moved unsteadily, moved away)
(verb)
3rd person , singular, active, perfect (liṭ) of vi-cal
Perfect active (lit).
Reduplicated perfect form of cal with vi prefix.
Prefix: vi
Root: cal (class 1)
कृत-अञ्जलिः (kṛta-añjaliḥ) - having made the Añjali gesture, with folded hands (as a mark of respect)
(adjective)
Nominative, masculine, singular of kṛtāñjali
kṛtāñjali - having made the Añjali gesture
Compound type : bahuvrīhi (kṛta+añjali)
- kṛta – done, made, performed
adjective
Past Passive Participle
Derived from root kṛ (to do, make).
Root: kṛ (class 8) - añjali – the gesture of folded hands, an offering made with cupped hands
noun (masculine)
बभूव (babhūva) - he stood (he became, he was, he stood)
(verb)
3rd person , singular, active, perfect (liṭ) of bhū
Perfect active (lit).
Reduplicated perfect form of bhū.
Root: bhū (class 1)
अवस्थितः (avasthitaḥ) - standing (firmly) (standing, situated, firm, present)
(adjective)
Nominative, masculine, singular of avasthita
avasthita - standing, situated, firm, present, established
Past Passive Participle
Derived from root sthā (to stand) with prefix ava-.
Prefix: ava
Root: sthā (class 1)
Note: Agrees with the subject of babhūva.
तत्र (tatra) - there (there, in that place)
(indeclinable)
कल्पवृक्षः (kalpavṛkṣaḥ) - wish-fulfilling tree, Kalpavriksha (a mythical tree in Hindu mythology)
(noun)
Nominative, masculine, singular of kalpavṛkṣa
kalpavṛkṣa - wish-fulfilling tree, mythical tree granting all desires
Compound type : tatpuruṣa (kalpa+vṛkṣa)
- kalpa – wish, intention, ritual rule, a vast cosmic period
noun (masculine/neuter)
Derived from root kḷp (to be well-ordered, arrange).
Root: kḷp (class 1) - vṛkṣa – tree
noun (masculine)
महान् (mahān) - great (great, large, mighty)
(adjective)
Nominative, masculine, singular of mahat
mahat - great, large, mighty, important
Note: Agrees with kalpavṛkṣaḥ.
इव (iva) - like, as if (like, as, as if)
(indeclinable)