वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-39, verse-4

शत्रवस्तव सुव्यक्तं हीनवीर्या निशाचर ।
इच्छन्ति त्वां विनश्यन्तमुपरुद्धं बलीयसा ॥४॥

4. śatravastava suvyaktaṃ hīnavīryā niśācara ,
icchanti tvāṃ vinaśyantamuparuddhaṃ balīyasā.

4. śatravaḥ tava suvyaktam hīnavīryā niśācara
icchanti tvām vinaśyantam uparuddham balīyasā

4. niśācara suvyaktam tava hīnavīryāḥ śatravaḥ
balīyasā uparuddham vinaśyantam tvām icchanti

4. O night-wanderer, it is very clear that your weakened enemies desire your destruction, wishing you to be overwhelmed by a stronger opponent.

Words meanings summery:

• शत्रवः (śatravaḥ) - enemies

• तव (tava) - your, of you

• सुव्यक्तम् (suvyaktam) - very clearly, manifestly, distinctly

• हीनवीर्या (hīnavīryā) - of weakened valor, feeble, powerless

• निशाचर (niśācara) - O night-wanderer, O demon

• इच्छन्ति (icchanti) - they desire, they wish

• त्वाम् (tvām) - you

• विनश्यन्तम् (vinaśyantam) - perishing, being destroyed

• उपरुद्धम् (uparuddham) - obstructed, besieged, attacked, overwhelmed

• बलीयसा (balīyasā) - by a stronger one

Words meanings and morphology

शत्रवः (śatravaḥ) - enemies

(noun)

Nominative, masculine, plural of śatru

śatru - enemy, foe, rival

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

सुव्यक्तम् (suvyaktam) - very clearly, manifestly, distinctly

(indeclinable)

Compound type : tatpurusha (su+vyakta)

• su – good, well, very
  indeclinable
• vyakta – manifest, clear, evident
  adjective (neuter)
  Past Passive Participle
  From root añj (to anoint, reveal) with upasarga vi-
  Prefix: vi
  Root: añj (class 7)

Note: Used adverbially here

हीनवीर्या (hīnavīryā) - of weakened valor, feeble, powerless

(adjective)

Nominative, masculine, plural of hīnavīrya

hīnavīrya - deprived of strength/valor, feeble, powerless

Compound type : bahuvrihi (hīna+vīrya)

• hīna – left, abandoned, devoid of, inferior
  adjective (masculine)
  Past Passive Participle
  From root hā (to abandon, forsake)
  Root: hā (class 3)
• vīrya – valor, strength, power
  noun (neuter)

Note: Agrees with 'śatravaḥ'

निशाचर (niśācara) - O night-wanderer, O demon

(noun)

Vocative, masculine, singular of niśācara

niśācara - night-wanderer, demon, goblin

Compound type : tatpurusha (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, going, wanderer
  noun (masculine)
  From root car (to move)
  Root: car (class 1)

इच्छन्ति (icchanti) - they desire, they wish

(verb)

3rd person , plural, active, present (lat) of iṣ

Root: iṣ (class 6)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

विनश्यन्तम् (vinaśyantam) - perishing, being destroyed

(adjective)

Accusative, masculine, singular of vinaśyat

vinaśyat - perishing, being destroyed

Present Active Participle

From root naś (to perish) with upasarga vi-

Prefix: vi

Root: naś (class 4)

Note: Agrees with 'tvām'

उपरुद्धम् (uparuddham) - obstructed, besieged, attacked, overwhelmed

(adjective)

Accusative, masculine, singular of uparuddha

uparuddha - obstructed, besieged, attacked, overwhelmed

Past Passive Participle

From root rudh (to obstruct, hinder) with upasarga upa- (near, towards)

Prefix: upa

Root: rudh (class 7)

Note: Agrees with 'tvām'

बलीयसा (balīyasā) - by a stronger one

(adjective)

Instrumental, masculine, singular of balīyas

balīyas - stronger, more powerful

Comparative form of bala (strength)