वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-71, verse-23

सुमन्त्रश्चापि शत्रुघ्नमुत्थाप्याभिप्रसाद्य च ।
श्रावयामास तत्त्वज्ञः सर्वभूतभवाभवौ ॥२३॥

23. sumantraścāpi śatrughnamutthāpyābhiprasādya ca ,
śrāvayāmāsa tattvajñaḥ sarvabhūtabhavābhavau.

23. sumantraḥ ca api śatrughnam utthāpya abhiprasādya
ca śrāvayāmāsa tattvajñaḥ sarvabhūtabhavābhavau

23. ca sumantraḥ api tattvajñaḥ śatrughnam utthāpya
ca abhiprasādya sarvabhūtabhavābhavau śrāvayāmāsa

23. And Sumantra, the knower of reality (tattva), also, having raised Śatrughna and comforted him, instructed him about the origin and dissolution of all beings.

Words meanings summery:

• सुमन्त्रः (sumantraḥ) - Sumantra, the minister/charioteer (Sumantra (name of a charioteer/minister))

• च (ca) - and (and, also)

• अपि (api) - also, even (also, even, too)

• शत्रुघ्नम् (śatrughnam) - Prince Śatrughna (Śatrughna (name of a prince))

• उत्थाप्य (utthāpya) - having raised (from his state of grief or prostration) (having raised, having made to stand up)

• अभिप्रसाद्य (abhiprasādya) - having comforted, having placated (having calmed, having appeased, having comforted)

• च (ca) - and (and, also)

• श्रावयामास (śrāvayāmāsa) - taught, instructed (caused to hear, proclaimed, taught)

• तत्त्वज्ञः (tattvajñaḥ) - knower of reality (tattva) (knower of truth, knower of reality (tattva))

• सर्वभूतभवाभवौ (sarvabhūtabhavābhavau) - the cycle of creation and destruction for all beings (the origin and dissolution of all beings)

Words meanings and morphology

सुमन्त्रः (sumantraḥ) - Sumantra, the minister/charioteer (Sumantra (name of a charioteer/minister))

(proper noun)

Nominative, masculine, singular of sumantra

sumantra - Sumantra (name of a minister or charioteer of Dasharatha), good counsel, wise

Compound type : bahuvrihi (su+mantra)

• su – good, well, excellent
  indeclinable
• mantra – sacred utterance (mantra), counsel, advice
  noun (masculine)
  Root: man (class 4)

Note: The subject of the sentence.

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also, even (also, even, too)

(indeclinable)

शत्रुघ्नम् (śatrughnam) - Prince Śatrughna (Śatrughna (name of a prince))

(proper noun)

Accusative, masculine, singular of śatrughna

śatrughna - Śatrughna (name of a younger brother of Rama), slayer of enemies

Compound type : upapada-tatpuruṣa (śatru+ghna)

• śatru – enemy
  noun (masculine)
• ghna – slayer, killing
  adjective
  agent noun/adjective
  Derived from root han
  Root: han (class 2)

Note: Object of utthāpya and abhiprasādya.

उत्थाप्य (utthāpya) - having raised (from his state of grief or prostration) (having raised, having made to stand up)

(indeclinable)

Absolutive (Gerund)

Derived from root sthā with upasargas ut + ā, causative

Prefixes: ut+ā

Root: sthā (class 1)

अभिप्रसाद्य (abhiprasādya) - having comforted, having placated (having calmed, having appeased, having comforted)

(indeclinable)

Absolutive (Gerund)

Derived from root sad with upasargas abhi + pra, causative

Prefixes: abhi+pra

Root: sad (class 1)

च (ca) - and (and, also)

(indeclinable)

श्रावयामास (śrāvayāmāsa) - taught, instructed (caused to hear, proclaimed, taught)

(verb)

3rd person , singular, active, past perfect (lit) of śru

Perfect causative

3rd person singular Perfect active of the causative stem śrāvaya-

Root: śru (class 5)

तत्त्वज्ञः (tattvajñaḥ) - knower of reality (tattva) (knower of truth, knower of reality (tattva))

(noun)

Nominative, masculine, singular of tattvajña

tattvajña - knower of truth, knower of reality (tattva), philosopher

Compound type : tatpuruṣa (tattva+jña)

• tattva – truth, reality (tattva), true state, principle
  noun (neuter)
• jña – knower, understanding
  adjective
  agent noun/adjective
  Derived from root jñā
  Root: jñā (class 9)

Note: Refers to Sumantra.

सर्वभूतभवाभवौ (sarvabhūtabhavābhavau) - the cycle of creation and destruction for all beings (the origin and dissolution of all beings)

(noun)

Accusative, masculine, dual of sarvabhūtabhavābhava

sarvabhūtabhavābhava - the origin and dissolution of all beings

Compound type : dvandva-compound (of tatpuruṣa) (sarvabhūtabhava+abhava)

• sarva – all, every
  pronoun
• bhūta – being, creature
  noun (neuter)
  Past Passive Participle
  Derived from root bhū
  Root: bhū (class 1)
• bhava – existence, origin, becoming
  noun (masculine)
  Derived from root bhū
  Root: bhū (class 1)
• abhava – non-existence, destruction, death
  noun (masculine)
  Negation of bhava

Note: Object of śrāvayāmāsa. 'Sarvabhūta' is a tatpuruṣa of bhūta (beings) and sarva (all), forming 'all beings'. Then 'sarvabhūtabhava' is 'existence of all beings' (genitive tatpuruṣa). Then 'sarvabhūtabhavābhavau' is a dvandva compound of 'sarvabhūtabhava' and 'abhava'.