वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-71, verse-6

तात यस्मिन्निषृष्टो ऽहं त्वया भ्रातरि राघवे ।
तस्मिन् वनं प्रव्रजिते शून्ये त्यक्तो ऽस्म्यहं त्वया ॥६॥

6. tāta yasminniṣṛṣṭo'haṃ tvayā bhrātari rāghave ,
tasmin vanaṃ pravrajite śūnye tyakto'smyahaṃ tvayā.

6. tāta yasmin niṣṛṣṭaḥ aham tvayā bhrātari rāghave
tasmin vanam pravrajite śūnye tyaktaḥ asmi aham tvayā

6. tāta tvayā yasmin bhrātari rāghave aham niṣṛṣṭaḥ,
tasmin vanam pravrajite,
aham śūnye tvayā tyaktaḥ asmi

6. O father, I was entrusted by you to my brother Rāghava. With him gone to the forest, I am now abandoned by you in this desolate land.

Words meanings summery:

• तात (tāta) - O father (O father, O dear one)

• यस्मिन् (yasmin) - in whom, to whom

• निषृष्टः (niṣṛṣṭaḥ) - entrusted, handed over, committed

• अहम् (aham) - I

• त्वया (tvayā) - by you

• भ्रातरि (bhrātari) - in the brother, to the brother

• राघवे (rāghave) - in Rāghava (Rama), to Rāghava

• तस्मिन् (tasmin) - when he (in him, when he (locative absolute))

• वनम् (vanam) - to the forest

• प्रव्रजिते (pravrajite) - having departed, having gone forth, having renounced

• शून्ये (śūnye) - in this desolate land (in the empty, in the desolate (place))

• त्यक्तः (tyaktaḥ) - abandoned, forsaken, left

• अस्मि (asmi) - I am

• अहम् (aham) - I

• त्वया (tvayā) - by you

Words meanings and morphology

तात (tāta) - O father (O father, O dear one)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment), sir

Note: Address to the deceased father, Dasaratha.

यस्मिन् (yasmin) - in whom, to whom

(pronoun)

Locative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Refers to Rāghava, indicating the person to whom Bharata was entrusted.

निषृष्टः (niṣṛṣṭaḥ) - entrusted, handed over, committed

(adjective)

Nominative, masculine, singular of niṣṛṣṭa

niṣṛṣṭa - entrusted, committed, handed over, delegated, placed

Past Passive Participle

From upasarga "ni" + root "√sṛj" (to release, send forth).

Prefix: ni

Root: sṛj (class 6)

Note: Predicative adjective for 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, masculine, singular of aham

aham - I

First person singular pronoun.

Note: Subject of the clause.

त्वया (tvayā) - by you

(pronoun)

Instrumental, masculine, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Agent of the passive verb 'niṣṛṣṭaḥ'.

भ्रातरि (bhrātari) - in the brother, to the brother

(noun)

Locative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: In apposition to 'rāghave', indicating the person to whom Bharata was entrusted.

राघवे (rāghave) - in Rāghava (Rama), to Rāghava

(proper noun)

Locative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Note: Refers to Rama.

तस्मिन् (tasmin) - when he (in him, when he (locative absolute))

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, also functions in locative absolute constructions.

Note: Starts a locative absolute construction 'tasmin ... pravrajite' (when he has gone).

वनम् (vanam) - to the forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Directional accusative with 'pravrajite'.

प्रव्रजिते (pravrajite) - having departed, having gone forth, having renounced

(adjective)

Locative, masculine, singular of pravrajita

pravrajita - gone forth, departed, exiled, having become an ascetic

Past Passive Participle

From upasarga "pra" + root "√vraj" (to go, wander).

Prefix: pra

Root: vraj (class 1)

Note: Qualifies 'tasmin' in a locative absolute construction, indicating an action completed by Rama.

शून्ये (śūnye) - in this desolate land (in the empty, in the desolate (place))

(adjective)

Locative, neuter, singular of śūnya

śūnya - empty, void, desolate, abandoned, lacking

Note: Describes the state or place where Bharata is abandoned.

त्यक्तः (tyaktaḥ) - abandoned, forsaken, left

(adjective)

Nominative, masculine, singular of tyakta

tyakta - abandoned, forsaken, left, given up

Past Passive Participle

From root "√tyaj" (to abandon, forsake).

Root: tyaj (class 1)

Note: Predicative adjective for 'aham'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (Laṭ) of √as

Present active indicative form.

Root: as (class 2)

Note: Linking verb for 'aham tyaktaḥ'.

अहम् (aham) - I

(pronoun)

Nominative, masculine, singular of aham

aham - I

First person singular pronoun.

Note: Emphasizes the subject.

त्वया (tvayā) - by you

(pronoun)

Instrumental, masculine, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Agent of the passive verb 'tyaktaḥ'.