वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-70, verse-7
क्व यास्यसि महाराज हित्वेमं दुःखितं जनम् ।
हीनं पुरुषसिंहेन रामेणाक्लिष्टकर्मणा ॥७॥
हीनं पुरुषसिंहेन रामेणाक्लिष्टकर्मणा ॥७॥
7. kva yāsyasi mahārāja hitvemaṃ duḥkhitaṃ janam ,
hīnaṃ puruṣasiṃhena rāmeṇākliṣṭakarmaṇā.
hīnaṃ puruṣasiṃhena rāmeṇākliṣṭakarmaṇā.
7.
kva yāsyasi mahārāja hitvā imam duḥkhitam
janam hīnam puruṣasiṃhena rāmeṇa akliṣṭakarmaṇā
janam hīnam puruṣasiṃhena rāmeṇa akliṣṭakarmaṇā
7.
mahārāja imam duḥkhitam janam hīnam puruṣasiṃhena
rāmeṇa akliṣṭakarmaṇā hitvā kva yāsyasi
rāmeṇa akliṣṭakarmaṇā hitvā kva yāsyasi
7.
Where will you go, O great king, having abandoned these distressed people, who are bereft of Rama, the lion among men, whose actions (karma) are effortless?
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्व (kva) - where? (where? to what place?)
- यास्यसि (yāsyasi) - will you go (you will go)
- महाराज (mahārāja) - O great king
- हित्वा (hitvā) - having abandoned (having abandoned, having left)
- इमम् (imam) - this (people) (this, these)
- दुःखितम् (duḥkhitam) - distressed (sorrowful, distressed, unhappy)
- जनम् (janam) - people (accusative, referring to Bharata and others) (people, person, folk)
- हीनम् (hīnam) - bereft (deprived, bereft, deficient)
- पुरुषसिंहेन (puruṣasiṁhena) - by the lion among men (Rama) (by the lion among men, by the best of men)
- रामेण (rāmeṇa) - by Rama
- अक्लिष्टकर्मणा (akliṣṭakarmaṇā) - by one whose actions (karma) are effortless (by one whose actions are effortless, by one of unimpeded action, by one whose karma is not troubled)
Words meanings and morphology
क्व (kva) - where? (where? to what place?)
(indeclinable)
यास्यसि (yāsyasi) - will you go (you will go)
(verb)
2nd person , singular, active, future (lṛṭ) of yā
Future Tense
Future tense, 2nd person singular, active voice
Root: yā (class 2)
महाराज (mahārāja) - O great king
(noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound type : karmadharaya (mahā+rājan)
- mahā – great, large, mighty
adjective (feminine) - rājan – king, ruler
noun (masculine)
Root: rāj (class 1)
हित्वा (hitvā) - having abandoned (having abandoned, having left)
(indeclinable)
Absolutive
Formed from root hā (to abandon, to leave) with suffix tvā
Root: hā (class 3)
इमम् (imam) - this (people) (this, these)
(pronoun)
Accusative, masculine, singular of idam
idam - this, these
दुःखितम् (duḥkhitam) - distressed (sorrowful, distressed, unhappy)
(adjective)
Accusative, masculine, singular of duḥkhita
duḥkhita - sorrowful, distressed, unhappy
Past Passive Participle
Derived from root dukh
Root: dukh (class 1)
जनम् (janam) - people (accusative, referring to Bharata and others) (people, person, folk)
(noun)
Accusative, masculine, singular of jana
jana - people, person, creature
Root: jan (class 4)
हीनम् (hīnam) - bereft (deprived, bereft, deficient)
(adjective)
Accusative, masculine, singular of hīna
hīna - deprived, deficient, left, inferior
Past Passive Participle
Derived from root hā (to abandon, leave)
Root: hā (class 3)
पुरुषसिंहेन (puruṣasiṁhena) - by the lion among men (Rama) (by the lion among men, by the best of men)
(noun)
Instrumental, masculine, singular of puruṣasiṃha
puruṣasiṁha - lion among men, foremost man, best of men
Compound type : tatpurusha (puruṣa+siṃha)
- puruṣa – man, person, human being, cosmic person (puruṣa)
noun (masculine) - siṃha – lion
noun (masculine)
रामेण (rāmeṇa) - by Rama
(proper noun)
Instrumental, masculine, singular of rāma
rāma - Rama (proper name)
अक्लिष्टकर्मणा (akliṣṭakarmaṇā) - by one whose actions (karma) are effortless (by one whose actions are effortless, by one of unimpeded action, by one whose karma is not troubled)
(adjective)
Instrumental, masculine, singular of akliṣṭakarman
akliṣṭakarman - one whose actions are effortless/unimpeded/untroubled, one of mighty deeds
Compound type : bahuvrihi (a+kliṣṭa+karman)
- a – not, un-
indeclinable
Negative prefix - kliṣṭa – troubled, distressed, afflicted, difficult, painful
adjective (masculine)
Past Passive Participle
Derived from root kliś (to suffer, to trouble)
Root: kliś (class 4) - karman – action, deed, work, ritual (karma)
noun (neuter)
Root: kṛ (class 8)