वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-70, verse-6

किं ते व्यवसितं राजन्प्रोषिते मय्यनागते ।
विवास्य रामं धर्मज्ञं लक्ष्मणं च महाबलम् ॥६॥

6. kiṃ te vyavasitaṃ rājanproṣite mayyanāgate ,
vivāsya rāmaṃ dharmajñaṃ lakṣmaṇaṃ ca mahābalam.

6. kim te vyavasitam rājan proṣite mayi anāgate
vivāsya rāmam dharmajñam lakṣmaṇam ca mahābalam

6. rājan kim te vyavasitam mayi proṣite anāgate
dharmajñam rāmam ca mahābalam lakṣmaṇam vivāsya

6. O King, what was your decision (vyavasita) while I was away and had not yet returned, having exiled Rama, who understands (dharma), and Lakshmana, the immensely strong?

Words meanings summery:

• किम् (kim) - what (what, why)

• ते (te) - by you (agentive, referring to the king) (by you, to you, your)

• व्यवसितम् (vyavasitam) - decision, what was decided (decided, resolved, undertaken, determination)

• राजन् (rājan) - O King (addressing Dasharatha) (O King)

• प्रोषिते (proṣite) - when I was away (locative absolute) (when gone away, being absent)

• मयि (mayi) - me (in a locative absolute construction, 'when I was...') (in me, on me, regarding me)

• अनागते (anāgate) - not yet returned (locative absolute) (not having arrived, not yet come)

• विवास्य (vivāsya) - having exiled (having exiled, having banished)

• रामम् (rāmam) - Rama

• धर्मज्ञम् (dharmajñam) - who knows (dharma) (natural law) (knower of dharma, righteous)

• लक्ष्मणम् (lakṣmaṇam) - Lakshmana

• च (ca) - and (and, also)

• महाबलम् (mahābalam) - the immensely strong (of great strength, mighty)

Words meanings and morphology

किम् (kim) - what (what, why)

(interrogative pronoun)

ते (te) - by you (agentive, referring to the king) (by you, to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Used here with an instrumental sense in a passive construction.

व्यवसितम् (vyavasitam) - decision, what was decided (decided, resolved, undertaken, determination)

(noun)

Nominative, neuter, singular of vyavasita

vyavasita - decided, resolved, undertaken, determined, intention

Past Passive Participle

Derived from root sā (to bind, finish) with prefixes vi and ava

Prefixes: vi+ava

Root: sā (class 5)

राजन् (rājan) - O King (addressing Dasharatha) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

प्रोषिते (proṣite) - when I was away (locative absolute) (when gone away, being absent)

(adjective)

Locative, masculine, singular of proṣita

proṣita - gone abroad, absent, departed

Past Passive Participle

Derived from root vas (to dwell) with prefix pra

Prefix: pra

Root: vas (class 1)

मयि (mayi) - me (in a locative absolute construction, 'when I was...') (in me, on me, regarding me)

(pronoun)

Locative, singular of asmad

asmad - I, me (pronoun)

अनागते (anāgate) - not yet returned (locative absolute) (not having arrived, not yet come)

(adjective)

Locative, masculine, singular of anāgata

anāgata - not yet arrived, not come, future

Past Passive Participle

Negative compound na + āgata. āgata from gam with prefix ā.

Compound type : nañ-tatpurusha (na+āgata)

• na – not
  indeclinable
  Negative prefix
• āgata – arrived, come, returned
  adjective (masculine)
  Past Passive Participle
  Derived from root gam with prefix ā
  Prefix: ā
  Root: gam (class 1)

विवास्य (vivāsya) - having exiled (having exiled, having banished)

(indeclinable)

Absolutive

Formed from root vas (to dwell) with prefix vi (causative) and suffix ya

Prefix: vi

Root: vas (class 1)

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (proper name)

धर्मज्ञम् (dharmajñam) - who knows (dharma) (natural law) (knower of dharma, righteous)

(adjective)

Accusative, masculine, singular of dharmajña

dharmajña - knower of dharma, virtuous, righteous

Compound type : upapada tatpurusha (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, understanding, knower
  adjective (masculine)
  kṛt (agent noun)
  Derived from root jñā
  Root: jñā (class 9)

लक्ष्मणम् (lakṣmaṇam) - Lakshmana

(proper noun)

Accusative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (proper name)

च (ca) - and (and, also)

(indeclinable)

महाबलम् (mahābalam) - the immensely strong (of great strength, mighty)

(adjective)

Accusative, masculine, singular of mahābala

mahābala - of great strength, mighty, very powerful

Compound type : bahuvrihi (mahā+bala)

• mahā – great, large, mighty
  adjective (feminine)
• bala – strength, power, force
  noun (neuter)