वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-55, verse-13

हविराज्यं पुरोडाशाः कुशा यूपाश्च खादिराः ।
नैतानि यातयामानि कुर्वन्ति पुनरध्वरे ॥१३॥

13. havirājyaṃ puroḍāśāḥ kuśā yūpāśca khādirāḥ ,
naitāni yātayāmāni kurvanti punaradhvare.

13. havirājyam puroḍāśāḥ kuśā yūpāḥ ca khādirāḥ
| na etāni yātayāmāni kurvanti punar adhvare

13. havirājyam puroḍāśāḥ kuśā ca khādirāḥ yūpāḥ
etāni yātayāmāni na punar adhvare kurvanti

13. Sacrificial oblations (havis) and ghee (ājya), sacrificial cakes (puroḍāśa), sacred kuśa grass, and sacrificial posts (yūpa) made of khadira wood — these, once used and thus stale (yātayāma), are not employed again in a sacrifice (adhvara).

Words meanings summery:

• हविराज्यम् (havirājyam) - sacrificial oblations and ghee

• पुरोडाशाः (puroḍāśāḥ) - sacrificial cakes

• कुशा (kuśā) - sacred grass

• यूपाः (yūpāḥ) - sacrificial posts

• च (ca) - and

• खादिराः (khādirāḥ) - made of Khadira wood

• न (na) - not, no

• एतानि (etāni) - these

• यातयामानि (yātayāmāni) - (items) unfit for further sacrificial use (stale, used, worn out, unfit for further use)

• कुर्वन्ति (kurvanti) - they use, they employ (implied by context of sacrifice) (they make, they do)

• पुनर् (punar) - again (again, back, anew)

• अध्वरे (adhvare) - in a (sacred) ritual (adhvara) (in a sacrifice, in a ritual)

Words meanings and morphology

हविराज्यम् (havirājyam) - sacrificial oblations and ghee

(noun)

Nominative, neuter, singular of havirājya

havirājya - sacrificial oblations and ghee

Compound type : dvandva (havis+ājya)

• havis – oblation, offering
  noun (neuter)
• ājya – ghee, clarified butter
  noun (neuter)

Note: The singular form of the dvandva compound functions collectively.

पुरोडाशाः (puroḍāśāḥ) - sacrificial cakes

(noun)

Nominative, masculine, plural of puroḍāśa

puroḍāśa - sacrificial cake

कुशा (kuśā) - sacred grass

(noun)

Nominative, feminine, plural of kuśa

kuśa - sacred grass, darbha grass

Note: The plural kuśāḥ is often reduced to kuśā in poetry for meter, or kuśā itself can be a plural form. Here it's a nominative plural.

यूपाः (yūpāḥ) - sacrificial posts

(noun)

Nominative, masculine, plural of yūpa

yūpa - sacrificial post, stake

च (ca) - and

(indeclinable)

खादिराः (khādirāḥ) - made of Khadira wood

(adjective)

Nominative, masculine, plural of khādira

khādira - made of Khadira wood (Acacia catechu)

Derived from 'khadira'

Note: Agrees with 'yūpāḥ'.

न (na) - not, no

(indeclinable)

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

Note: Refers to the collective items mentioned earlier.

यातयामानि (yātayāmāni) - (items) unfit for further sacrificial use (stale, used, worn out, unfit for further use)

(adjective)

Nominative, neuter, plural of yātayāma

yātayāma - stale, used up, past its time, worn out

Compound type : bahuvrīhi (yāta+yāma)

• yāta – gone, passed, obtained
  adjective (neuter)
  Past Passive Participle
  Derived from root yā (to go)
  Root: yā (class 2)
• yāma – watch (of the day), period, measure
  noun (masculine)

Note: Agrees with 'etāni'.

कुर्वन्ति (kurvanti) - they use, they employ (implied by context of sacrifice) (they make, they do)

(verb)

3rd person , plural, active, present (laṭ) of kṛ

Present active 3rd plural

Root: kṛ (class 8)

Note: The implied subject is 'priests' or 'performers of sacrifice'.

पुनर् (punar) - again (again, back, anew)

(indeclinable)

अध्वरे (adhvare) - in a (sacred) ritual (adhvara) (in a sacrifice, in a ritual)

(noun)

Locative, masculine, singular of adhvara

adhvara - sacrifice, ritual, uninjurable

Note: The meaning "adhvara" is a specific term for a type of Vedic sacrifice.