वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-45, verse-24

तथा हि सत्यं ब्रुवति प्रजाहिते नरेन्द्रपुत्रे गुरुसौहृदाद्गुहः ।
मुमोच बाष्पं व्यसनाभिपीडितो ज्वरातुरो नाग इव व्यथातुरः ॥२४॥

24. tathā hi satyaṃ bruvati prajāhite narendraputre gurusauhṛdādguhaḥ ,
mumoca bāṣpaṃ vyasanābhipīḍito jvarāturo nāga iva vyathāturaḥ.

24. tathā hi satyam bruvati prajāhite
narendraputre gurusauhṛdāt guhaḥ
mumoca bāṣpam vyasanābhipīḍitaḥ
jvarāturaḥ nāgaḥ iva vyathāturaḥ

24. hi tathā narendraputre prajāhite satyam bruvati,
guhaḥ gurusauhṛdāt vyasanābhipīḍitaḥ bāṣpam mumoca,
jvarāturaḥ vyathāturaḥ nāgaḥ iva

24. Indeed, as the prince, dedicated to the welfare of his subjects, spoke the truth, Guha, tormented by misfortune, shed tears because of his deep affection (sauhṛda). He was distressed like an elephant afflicted by fever and pain.

Words meanings summery:

• तथा (tathā) - indeed, just as (thus, so, in that manner)

• हि (hi) - indeed, surely, for, because

• सत्यम् (satyam) - truth, reality

• ब्रुवति (bruvati) - while speaking, in speaking

• प्रजाहिते (prajāhite) - in the welfare of the people, devoted to public good

• नरेन्द्रपुत्रे (narendraputre) - in the prince, in the king's son

• गुरुसौहृदात् (gurusauhṛdāt) - from great friendship, due to deep affection

• गुहः (guhaḥ) - Guha

• मुमोच (mumoca) - he released, he shed

• बाष्पम् (bāṣpam) - tear, weeping, vapor

• व्यसनाभिपीडितः (vyasanābhipīḍitaḥ) - afflicted by misfortune, tormented by distress

• ज्वरातुरः (jvarāturaḥ) - afflicted by fever

• नागः (nāgaḥ) - elephant, serpent

• इव (iva) - like, as, as if

• व्यथातुरः (vyathāturaḥ) - afflicted by pain, tormented by distress

Words meanings and morphology

तथा (tathā) - indeed, just as (thus, so, in that manner)

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

सत्यम् (satyam) - truth, reality

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real, sincere

ब्रुवति (bruvati) - while speaking, in speaking

(participle)

Locative, masculine, singular of bruvat

bruvat - speaking, telling, saying

Present Active Participle

Present active participle of the root 'brū'.

Root: brū (class 2)

प्रजाहिते (prajāhite) - in the welfare of the people, devoted to public good

(adjective)

Locative, masculine, singular of prajāhita

prajāhita - beneficial to the people, devoted to the welfare of subjects

Tatpuruṣa compound: 'prajā' (people, subjects) + 'hita' (welfare, benefit).

Compound type : tatpurusha (prajā+hita)

• prajā – people, subjects, progeny, creature
  noun (feminine)
• hita – welfare, benefit, good; placed, fit, suitable
  noun (neuter)
  Past Passive Participle
  Past passive participle of root 'dhā' (to place) with prefix 'hi'.
  Prefix: hi
  Root: dhā (class 3)

नरेन्द्रपुत्रे (narendraputre) - in the prince, in the king's son

(noun)

Locative, masculine, singular of narendraputra

narendraputra - prince, king's son

Tatpuruṣa compound: 'nara-indra' (king, lord of men) + 'putra' (son).

Compound type : tatpurusha (narendra+putra)

• narendra – king, ruler, lord of men
  noun (masculine)
  Tatpuruṣa compound: 'nara' (man) + 'indra' (chief, lord).
• putra – son, child
  noun (masculine)

गुरुसौहृदात् (gurusauhṛdāt) - from great friendship, due to deep affection

(noun)

Ablative, neuter, singular of gurusauhṛda

gurusauhṛda - great friendship, deep affection

Tatpuruṣa compound: 'guru' (heavy, great) + 'sauhṛda' (friendship, affection).

Compound type : tatpurusha (guru+sauhṛda)

• guru – heavy, great, important, venerable, teacher
  adjective
• sauhṛda – friendship, affection, good-heartedness
  noun (neuter)
  Derived from 'suhṛd' (friend, good-hearted).

गुहः (guhaḥ) - Guha

(proper noun)

Nominative, masculine, singular of guha

guha - Guha (proper noun, name of a Niṣāda king and friend of Rama); a cave, hiding place

मुमोच (mumoca) - he released, he shed

(verb)

3rd person , singular, active, past perfect (lit) of muc

Root: muc (class 6)

बाष्पम् (bāṣpam) - tear, weeping, vapor

(noun)

Accusative, neuter, singular of bāṣpa

bāṣpa - tear, weeping, vapor, steam

व्यसनाभिपीडितः (vyasanābhipīḍitaḥ) - afflicted by misfortune, tormented by distress

(adjective)

Nominative, masculine, singular of vyasanābhipīḍita

vyasanābhipīḍita - afflicted by misfortune, oppressed by calamity

Tatpuruṣa compound: 'vyasana' (misfortune, calamity) + 'abhipīḍita' (afflicted).

Compound type : tatpurusha (vyasana+abhipīḍita)

• vyasana – misfortune, calamity, distress, addiction
  noun (neuter)
• abhipīḍita – afflicted, oppressed, tormented
  participle (masculine)
  Past Passive Participle
  Past passive participle of root 'pīḍ' (to torment) with prefixes 'abhi'.
  Prefix: abhi
  Root: pīḍ (class 10)

ज्वरातुरः (jvarāturaḥ) - afflicted by fever

(adjective)

Nominative, masculine, singular of jvarātura

jvarātura - afflicted by fever, feverish

Tatpuruṣa compound: 'jvara' (fever) + 'ātura' (afflicted).

Compound type : tatpurusha (jvara+ātura)

• jvara – fever, heat, distress
  noun (masculine)
• ātura – afflicted, distressed, sick, suffering
  adjective (masculine)

नागः (nāgaḥ) - elephant, serpent

(noun)

Nominative, masculine, singular of nāga

nāga - serpent, snake, elephant, mountain

इव (iva) - like, as, as if

(indeclinable)

व्यथातुरः (vyathāturaḥ) - afflicted by pain, tormented by distress

(adjective)

Nominative, masculine, singular of vyathātura

vyathātura - afflicted by pain, suffering from distress

Tatpuruṣa compound: 'vyathā' (pain, distress) + 'ātura' (afflicted).

Compound type : tatpurusha (vyathā+ātura)

• vyathā – pain, distress, agony, fear
  noun (feminine)
• ātura – afflicted, distressed, sick, suffering
  adjective (masculine)