वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-45, verse-22

अपि सत्यप्रतिज्ञेन सार्धं कुशलिना वयम् ।
निवृत्ते वनवासे ऽस्मिन्नयोध्यां प्रविशेमहि ॥२२॥

22. api satyapratijñena sārdhaṃ kuśalinā vayam ,
nivṛtte vanavāse'sminnayodhyāṃ praviśemahi.

22. api satya-pratijñena sārdham kuśalinā vayam
nivṛtte vana-vāse asmin ayodhyām praviśemahi

22. api asmin vana-vāse nivṛtte,
vayam satya-pratijñena kuśalinā sārdham Ayodhyām praviśemahi

22. May we, along with that righteous (satyapratijñena) and prosperous one, enter Ayodhya when this period of forest exile (vanavāsa) has concluded.

Words meanings summery:

• अपि (api) - May it be that... (expressing hope/wish) (also, even, perhaps, surely)

• सत्य-प्रतिज्ञेन (satya-pratijñena) - by the one true to his promise, by the truthful one

• सार्धम् (sārdham) - together with, along with

• कुशलिना (kuśalinā) - by the well one, by the prosperous one

• वयम् (vayam) - we

• निवृत्ते (nivṛtte) - having ceased, having ended, having returned

• वन-वासे (vana-vāse) - in the forest dwelling, in the forest exile

• अस्मिन् (asmin) - in this

• अयोध्याम् (ayodhyām) - Ayodhya (accusative)

• प्रविशेमहि (praviśemahi) - may we enter

Words meanings and morphology

अपि (api) - May it be that... (expressing hope/wish) (also, even, perhaps, surely)

(indeclinable)

Note: Introduces an optative clause, expressing a wish or hope.

सत्य-प्रतिज्ञेन (satya-pratijñena) - by the one true to his promise, by the truthful one

(adjective)

Instrumental, masculine, singular of satya-pratijña

satya-pratijña - true to one's promise, truthful

Bahuvrīhi compound (one whose promise ('pratijñā') is truth ('satya')).

Compound type : Bahuvrīhi (satya+pratijñā)

• satya – truth, true, real
  noun (neuter)
  From sat (being, existing).
  Root: as (class 2)
• pratijñā – promise, vow, assertion
  noun (feminine)
  From prati + jñā (to know).
  Prefix: prati
  Root: jñā (class 9)

Note: Used with 'sārdham' (together with). Refers to Rama in context.

सार्धम् (sārdham) - together with, along with

(indeclinable)

Adverbial use.

कुशलिना (kuśalinā) - by the well one, by the prosperous one

(adjective)

Instrumental, masculine, singular of kuśalin

kuśalin - well, happy, healthy, prosperous

Possessive suffix 'in' from kuśala.

Note: Used with 'sārdham'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we (first person pronoun)

Nominative plural form of asmad.

निवृत्ते (nivṛtte) - having ceased, having ended, having returned

(adjective)

Locative, masculine, singular of nivṛtta

nivṛtta - ceased, ended, returned, stopped

Past Passive Participle

From ni + vṛt (to turn, exist).

Prefix: ni

Root: vṛt (class 1)

Note: Denotes a temporal condition ('when it has ceased').

वन-वासे (vana-vāse) - in the forest dwelling, in the forest exile

(noun)

Locative, masculine, singular of vana-vāsa

vana-vāsa - dwelling in a forest, forest exile

Tatpurusha compound (vāsa in vana).

Compound type : Tatpurusha (vana+vāsa)

• vana – forest, wood, grove
  noun (neuter)
  Root: van (class 10)
• vāsa – dwelling, abode, residence
  noun (masculine)
  From vas (to dwell).
  Root: vas (class 1)

Note: Denotes a temporal condition.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Locative singular masculine form of idam.

अयोध्याम् (ayodhyām) - Ayodhya (accusative)

(proper noun)

Accusative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (name of a city), unconquerable

Feminine noun, name of a city.

Root: yudh (class 4)

Note: Object of the verb 'praviśemahi'.

प्रविशेमहि (praviśemahi) - may we enter

(verb)

1st person , plural, middle, optative (liṅ) of viś

Optative, Middle Voice (ātmanepada)

From root viś with prefix pra. First person plural ātmanepada optative.

Prefix: pra

Root: viś (class 6)