वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-28, verse-7

कौसल्या बिभृयादार्या सहस्रमपि मद्विधान् ।
यस्याः सहस्रं ग्रामाणां संप्राप्तमुपजीवनम् ॥७॥

7. kausalyā bibhṛyādāryā sahasramapi madvidhān ,
yasyāḥ sahasraṃ grāmāṇāṃ saṃprāptamupajīvanam.

7. kausalyā bibhṛyāt āryā sahasram api madvidhān
yasyāḥ sahasram grāmāṇām samprāptam upajīvanam

7. āryā kausalyā madvidhān sahasram api bibhṛyāt
yasyāḥ grāmāṇām sahasram upajīvanam samprāptam

7. Noble Kausalya could maintain even a thousand people like me, considering that a thousand villages have been obtained as her means of livelihood.

Words meanings summery:

• कौसल्या (kausalyā) - Kausalya

• बिभृयात् (bibhṛyāt) - could maintain (would maintain, would support, should carry)

• आर्या (āryā) - noble, respectable lady

• सहस्रम् (sahasram) - a thousand

• अपि (api) - even, also

• मद्विधान् (madvidhān) - people like me (like me, of my kind)

• यस्याः (yasyāḥ) - for whom (whose, of whom, for whom)

• सहस्रम् (sahasram) - a thousand

• ग्रामाणाम् (grāmāṇām) - of villages

• सम्प्राप्तम् (samprāptam) - have been obtained (obtained, acquired, reached)

• उपजीवनम् (upajīvanam) - means of livelihood (livelihood, means of subsistence)

Words meanings and morphology

कौसल्या (kausalyā) - Kausalya

(proper noun)

Nominative, feminine, singular of kausalyā

kausalyā - Kausalya (proper name, mother of Rama)

बिभृयात् (bibhṛyāt) - could maintain (would maintain, would support, should carry)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhṛ

Root: bhṛ (class 3)

Note: Derived from the root bhṛ (to bear, support).

आर्या (āryā) - noble, respectable lady

(noun)

Nominative, feminine, singular of āryā

āryā - noble lady, respectable woman

Note: Can also be an adjective (noble).

सहस्रम् (sahasram) - a thousand

(noun)

Accusative, neuter, singular of sahasra

sahasra - a thousand

Note: Used here as a numeral noun.

अपि (api) - even, also

(indeclinable)

Note: Emphasizes 'sahasram madvidhān'.

मद्विधान् (madvidhān) - people like me (like me, of my kind)

(adjective)

Accusative, masculine, plural of madvidha

madvidha - like me, of my sort, similar to me

Compound: mat (me) + vidha (kind)

Compound type : tatpurusha (mad+vidha)

• mad – me (first person pronoun, stem of asmad)
  pronoun
• vidha – kind, sort, manner
  noun (masculine)

Note: Qualifies an implied 'people'.

यस्याः (yasyāḥ) - for whom (whose, of whom, for whom)

(pronoun)

Genitive, feminine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to Kausalya.

सहस्रम् (sahasram) - a thousand

(noun)

Nominative, neuter, singular of sahasra

sahasra - a thousand

Note: Subject of the clause.

ग्रामाणाम् (grāmāṇām) - of villages

(noun)

Genitive, masculine, plural of grāma

grāma - village, community, group

Note: Specifies what the 'thousand' refers to.

सम्प्राप्तम् (samprāptam) - have been obtained (obtained, acquired, reached)

(adjective)

Nominative, neuter, singular of samprāpta

samprāpta - obtained, acquired, reached, arrived

Past Passive Participle

From sam- + pra- + āp (to obtain, reach)

Prefixes: sam+pra

Root: āp (class 5)

Note: Agrees with 'upajīvanam'.

उपजीवनम् (upajīvanam) - means of livelihood (livelihood, means of subsistence)

(noun)

Nominative, neuter, singular of upajīvana

upajīvana - livelihood, means of subsistence, living upon

From upa- + jīv (to live)

Prefix: upa

Root: jīv (class 1)

Note: Subject complement.