वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-28, verse-15

स सुहृज्जनमामन्त्र्य वनवासाय निश्चितः ।
इक्ष्वाकुगुरुमामन्त्र्य जग्राहायुधमुत्तमम् ॥१५॥

15. sa suhṛjjanamāmantrya vanavāsāya niścitaḥ ,
ikṣvākugurumāmantrya jagrāhāyudhamuttamam.

15. saḥ suhṛj-janam āmantrya vanavāsāya niścitaḥ
ikṣvāku-gurum āmantrya jagrāha āyudham uttamam

15. saḥ vanavāsāya niścitaḥ suhṛj-janam āmantrya
ikṣvāku-gurum āmantrya uttamam āyudham jagrāha

15. He, resolved upon dwelling in the forest (vanavāsa), having bid farewell to his friends and to the spiritual teacher (guru) of the Ikshvaku (Ikṣvāku) lineage, took up the excellent weapon.

Words meanings summery:

• सः (saḥ) - he, that

• सुहृज्-जनम् (suhṛj-janam) - a friend, a well-wisher

• आमन्त्र्य (āmantrya) - having invited, having addressed, having bid farewell

• वनवासाय (vanavāsāya) - for dwelling in the forest, for exile (vanavāsa)

• निश्चितः (niścitaḥ) - determined, resolved, certain

• इक्ष्वाकु-गुरुम् (ikṣvāku-gurum) - the guru of the Ikshvakus, the Ikshvaku (Ikṣvāku) teacher

• आमन्त्र्य (āmantrya) - having invited, having addressed, having bid farewell

• जग्राह (jagrāha) - he took, he seized

• आयुधम् (āyudham) - weapon, arm, implement

• उत्तमम् (uttamam) - excellent, best, supreme

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सुहृज्-जनम् (suhṛj-janam) - a friend, a well-wisher

(noun)

Accusative, masculine, singular of suhṛj-jana

suhṛj-jana - a friend, a well-wisher

Compound type : tatpuruṣa (suhṛd+jana)

• suhṛd – friend, good-hearted
  noun (masculine)
• jana – person, people
  noun (masculine)

आमन्त्र्य (āmantrya) - having invited, having addressed, having bid farewell

(indeclinable)

absolutive

from ā-mantr + lyap

Prefix: ā

Root: mantr (class 10)

वनवासाय (vanavāsāya) - for dwelling in the forest, for exile (vanavāsa)

(noun)

Dative, masculine, singular of vanavāsa

vanavāsa - dwelling in the forest, forest exile

Compound type : tatpuruṣa (vana+vāsa)

• vana – forest, wood
  noun (neuter)
• vāsa – dwelling, residence
  noun (masculine)
  from vas + ghañ
  Root: vas (class 1)

निश्चितः (niścitaḥ) - determined, resolved, certain

(adjective)

Nominative, masculine, singular of niścita

niścita - determined, resolved, certain

Past Passive Participle

from ni-ci + kta

Prefix: ni

Root: ci (class 5)

इक्ष्वाकु-गुरुम् (ikṣvāku-gurum) - the guru of the Ikshvakus, the Ikshvaku (Ikṣvāku) teacher

(noun)

Accusative, masculine, singular of ikṣvāku-guru

ikṣvāku-guru - guru of the Ikshvakus, Ikshvaku teacher

Compound type : tatpuruṣa (ikṣvāku+guru)

• ikṣvāku – Ikshvaku (name of an ancient king and lineage)
  proper noun (masculine)
• guru – teacher, preceptor, spiritual guide
  noun (masculine)

आमन्त्र्य (āmantrya) - having invited, having addressed, having bid farewell

(indeclinable)

absolutive

from ā-mantr + lyap

Prefix: ā

Root: mantr (class 10)

जग्राह (jagrāha) - he took, he seized

(verb)

3rd person , singular, active, perfect (liṭ) of grah

Perfect tense, third person singular

root reduplicated, from grah (9th class)

Root: grah (class 9)

आयुधम् (āyudham) - weapon, arm, implement

(noun)

Accusative, neuter, singular of āyudha

āyudha - weapon, arm, implement

उत्तमम् (uttamam) - excellent, best, supreme

(adjective)

Accusative, neuter, singular of uttama

uttama - excellent, best, supreme