वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-24, verse-9

सुखं वने निवत्स्यामि यथैव भवने पितुः ।
अचिन्तयन्ती त्रींल् लोकांश्चिन्तयन्ती पतिव्रतम् ॥९॥

9. sukhaṃ vane nivatsyāmi yathaiva bhavane pituḥ ,
acintayantī trīṃl lokāṃścintayantī pativratam.

9. sukhaṃ vane nivatsyāmi yathā eva bhavane pituḥ
acintayantī trīn lokān cintayantī pativratam

9. vane sukhaṃ nivatsyāmi yathā pituḥ bhavane eva
acintayantī trīn lokān cintayantī pativratam

9. I will happily reside in the forest, just as I did in my father's home, not contemplating the three worlds, but reflecting solely on my devotion (pativratam) to my husband.

Words meanings summery:

• सुखं (sukhaṁ) - happily, easily, comfortably

• वने (vane) - in the forest

• निवत्स्यामि (nivatsyāmi) - I will dwell, I will reside

• यथा (yathā) - as, just as, in what manner

• एव (eva) - indeed, just, only

• भवने (bhavane) - in the house, in the dwelling

• पितुः (pituḥ) - of the father

• अचिन्तयन्ती (acintayantī) - not thinking, not worrying about

• त्रीन् (trīn) - three

• लोकान् (lokān) - worlds, realms

• चिन्तयन्ती (cintayantī) - thinking about, contemplating, worrying

• पतिव्रतम् (pativratam) - devotion to husband, faithfulness to husband (as a vow or observance)

Words meanings and morphology

सुखं (sukhaṁ) - happily, easily, comfortably

(indeclinable)

Note: Adverbial accusative.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

निवत्स्यामि (nivatsyāmi) - I will dwell, I will reside

(verb)

1st person , singular, active, future (lṛṭ) of ni-vas

Future tense, first person singular, active voice, from root vas with prefix ni.

Prefix: ni

Root: vas (class 1)

यथा (yathā) - as, just as, in what manner

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

भवने (bhavane) - in the house, in the dwelling

(noun)

Locative, neuter, singular of bhavana

bhavana - house, dwelling, abode, mansion

From root bhū (to be) + ana suffix.

Root: bhū (class 1)

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

अचिन्तयन्ती (acintayantī) - not thinking, not worrying about

(adjective)

Nominative, feminine, singular of acintayat

acintayat - not thinking, unthinking, not worrying, heedless

Present Active Participle (negative)

From negative prefix a + root cint (to think, worry) + śatṛ suffix. Feminine form.

Prefix: a

Root: cint (class 10)

Note: Participle functioning adverbially, describing the manner of action.

त्रीन् (trīn) - three

(numeral)

Note: Agrees with 'lokān'.

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space, universe

From root lok (to see, perceive).

Root: lok (class 1)

Note: Object of the participle 'acintayantī'.

चिन्तयन्ती (cintayantī) - thinking about, contemplating, worrying

(adjective)

Nominative, feminine, singular of cintayat

cintayat - thinking, contemplating, worrying

Present Active Participle

From root cint (to think, worry) + śatṛ suffix. Feminine form.

Root: cint (class 10)

Note: Participle functioning adverbially, describing the manner of action.

पतिव्रतम् (pativratam) - devotion to husband, faithfulness to husband (as a vow or observance)

(noun)

Accusative, neuter, singular of pativrata

pativrata - devotion to husband, faithfulness to husband, a wife's fidelity (as a vow or observance)

Compound type : tatpuruṣa (pati+vrata)

• pati – husband, lord, master
  noun (masculine)
• vrata – vow, sacred observance, religious practice, duty, rule
  noun (neuter)