वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-24, verse-10

शुश्रूषमाणा ते नित्यं नियता ब्रह्मचारिणी ।
सह रंस्ये त्वया वीर वनेषु मधुगन्धिषु ॥१०॥

10. śuśrūṣamāṇā te nityaṃ niyatā brahmacāriṇī ,
saha raṃsye tvayā vīra vaneṣu madhugandhiṣu.

10. śuśrūṣamāṇā te nityaṃ niyatā brahmacāriṇī
saha raṃsye tvayā vīra vaneṣu madhugandhiṣu

10. vīra nityaṃ te śuśrūṣamāṇā niyatā brahmacāriṇī
tvayā saha madhugandhiṣu vaneṣu raṃsye

10. Always serving you, self-controlled and observing the ascetic vow (brahmacāriṇī), O hero, I will rejoice with you in the forests fragrant with spring flowers.

Words meanings summery:

• शुश्रूषमाणा (śuśrūṣamāṇā) - serving, desirous to serve, attending to

• ते (te) - to you, your

• नित्यं (nityaṁ) - always, constantly, perpetually

• नियता (niyatā) - disciplined, self-controlled, restrained

• ब्रह्मचारिणी (brahmacāriṇī) - observing the ascetic vow (brahmacāriṇī) (observing celibacy, engaged in sacred study and discipline)

• सह (saha) - with, accompanied by

• रंस्ये (raṁsye) - I will enjoy, I will delight

• त्वया (tvayā) - with you

• वीर (vīra) - O hero, O brave one

• वनेषु (vaneṣu) - in the forests

• मधुगन्धिषु (madhugandhiṣu) - fragrant with spring flowers (fragrant with honey, fragrant with spring flowers)

Words meanings and morphology

शुश्रूषमाणा (śuśrūṣamāṇā) - serving, desirous to serve, attending to

(adjective)

Nominative, feminine, singular of śuśrūṣamāṇa

śuśrūṣamāṇa - serving, desirous to hear/serve, attending

Present Middle Participle (Desiderative)

From desiderative stem of root śru (to hear) + śānac suffix. Feminine form.

Root: śru (class 5)

Note: Participle functioning adverbially, describing the manner of action.

ते (te) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Indirect object of 'śuśrūṣamāṇā'.

नित्यं (nityaṁ) - always, constantly, perpetually

(indeclinable)

Note: Adverbial accusative.

नियता (niyatā) - disciplined, self-controlled, restrained

(adjective)

Nominative, feminine, singular of niyata

niyata - restrained, self-controlled, disciplined, fixed, appointed

Past Passive Participle

From root yam (to restrain, control) with prefix ni + kta suffix. Feminine form.

Prefix: ni

Root: yam (class 1)

Note: Predicative adjective.

ब्रह्मचारिणी (brahmacāriṇī) - observing the ascetic vow (brahmacāriṇī) (observing celibacy, engaged in sacred study and discipline)

(noun)

Nominative, feminine, singular of brahmacārin

brahmacārin - student of the Veda, one who practices religious austerity and celibacy, ascetic

Derived from brahman (Veda/sacred knowledge) + root car (to go, practice) + ṇin suffix.

Compound type : tatpuruṣa (brahman+car)

• brahman – Veda, sacred knowledge, ultimate reality (brahman)
  noun (neuter)
• car – to move, to practice, to behave
  verb
  Root: car (class 1)

Note: Predicative noun/adjective describing Sītā.

सह (saha) - with, accompanied by

(indeclinable)

रंस्ये (raṁsye) - I will enjoy, I will delight

(verb)

1st person , singular, middle, future (lṛṭ) of ram

Future tense, first person singular, middle voice.

Root: ram (class 1)

त्वया (tvayā) - with you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Governed by 'saha'.

वीर (vīra) - O hero, O brave one

(noun)

Vocative, masculine, singular of vīra

vīra - hero, warrior, brave man, strong man

Note: Addressed to Rāma.

वनेषु (vaneṣu) - in the forests

(noun)

Locative, neuter, plural of vana

vana - forest, wood, grove, thicket

Note: Denotes place of action.

मधुगन्धिषु (madhugandhiṣu) - fragrant with spring flowers (fragrant with honey, fragrant with spring flowers)

(adjective)

Locative, neuter, plural of madhugandhin

madhugandhin - fragrant like honey, having the fragrance of spring, sweet-smelling

Derived from madhu (honey/spring) + gandha (fragrance) + -in suffix.

Compound type : bahuvrīhi (madhu+gandha)

• madhu – honey, sweet, spring season
  noun (neuter)
• gandha – smell, fragrance, scent
  noun (masculine)

Note: Adjective modifying 'vaneṣu'.