वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-24, verse-6

ईर्ष्या रोषौ बहिष्कृत्य भुक्तशेषमिवोदकम् ।
नय मां वीर विश्रब्धः पापं मयि न विद्यते ॥६॥

6. īrṣyā roṣau bahiṣkṛtya bhuktaśeṣamivodakam ,
naya māṃ vīra viśrabdhaḥ pāpaṃ mayi na vidyate.

6. īrṣyā roṣau bahiṣkṛtya bhuktaśeṣam iva udakam
naya mām vīra viśrabdhaḥ pāpam mayi na vidyate

6. vīra īrṣyā roṣau bhahiṣkṛtya bhuktaśeṣam udakam
iva viśrabdhaḥ mām naya mayi pāpam na vidyate

6. O hero, having cast out jealousy and anger, just as one discards leftover water after a meal, confidently lead me (with you). There is no sin in me.

Words meanings summery:

• ईर्ष्या (īrṣyā) - jealousy, envy

• रोषौ (roṣau) - anger (dual)

• बहिष्कृत्य (bahiṣkṛtya) - having cast out, having excluded, having set aside

• भुक्तशेषम् (bhuktaśeṣam) - leftover food, remnant of food

• इव (iva) - like, as, as if

• उदकम् (udakam) - water

• नय (naya) - lead, take, guide

• माम् (mām) - me (Sita) (me)

• वीर (vīra) - O Rama (O hero)

• विश्रब्धः (viśrabdhaḥ) - confident, trusting, fearless

• पापम् (pāpam) - sin, evil, wrong

• मयि (mayi) - in me (Sita) (in me)

• न (na) - not, no

• विद्यते (vidyate) - is found, exists

Words meanings and morphology

ईर्ष्या (īrṣyā) - jealousy, envy

(noun)

Accusative, feminine, singular of īrṣyā

īrṣyā - jealousy, envy, spite

रोषौ (roṣau) - anger (dual)

(noun)

Accusative, masculine, dual of roṣa

roṣa - anger, wrath, indignation

बहिष्कृत्य (bahiṣkṛtya) - having cast out, having excluded, having set aside

(indeclinable)

Absolutive (Gerund)

from root √kṛ (to do) with adverb `bahis`

Root: kṛ (class 8)

भुक्तशेषम् (bhuktaśeṣam) - leftover food, remnant of food

(noun)

Accusative, neuter, singular of bhuktaśeṣa

bhuktaśeṣa - remnant of what has been eaten, leftover food

Compound type : tatpurusha (bhukta+śeṣa)

• bhukta – eaten, consumed, enjoyed
  adjective (neuter)
  Past Passive Participle
  from root √bhuj (to eat, enjoy)
  Root: bhuj (class 7)
• śeṣa – remainder, residue, leftover
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

उदकम् (udakam) - water

(noun)

Accusative, neuter, singular of udaka

udaka - water

नय (naya) - lead, take, guide

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Root: nī (class 1)

माम् (mām) - me (Sita) (me)

(pronoun)

Accusative, feminine, singular of asmad

asmad - I, me

वीर (vīra) - O Rama (O hero)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, warrior

विश्रब्धः (viśrabdhaḥ) - confident, trusting, fearless

(adjective)

Nominative, masculine, singular of viśrabdha

viśrabdha - confident, trusting, fearless, reliable

Past Passive Participle

from root √śrambh (to trust) with prefix vi-

Prefix: vi

Root: śrambh (class 1)

पापम् (pāpam) - sin, evil, wrong

(noun)

Nominative, neuter, singular of pāpa

pāpa - sin, evil, wrong, bad deed, vice

मयि (mayi) - in me (Sita) (in me)

(pronoun)

Locative, feminine, singular of asmad

asmad - I, me

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists

(verb)

3rd person , singular, middle, present (laṭ) of vid

Class 4 (Divādi) for 'to be, exist'; Class 2 (Adādi) for 'to know'

Root: vid (class 4)