वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-24, verse-18

अनन्यभावामनुरक्तचेतसं त्वया वियुक्तां मरणाय निश्चिताम् ।
नयस्व मां साधु कुरुष्व याचनां न ते मयातो गुरुता भविष्यति ॥१८॥

18. ananyabhāvāmanuraktacetasaṃ tvayā viyuktāṃ maraṇāya niścitām ,
nayasva māṃ sādhu kuruṣva yācanāṃ na te mayāto gurutā bhaviṣyati.

18. ananyabhāvām anuraktacetasam tvayā
viyuktam maraṇāya niścitām
nayasva mām sādhu kuruṣva yācanām
na te mayā ataḥ gurutā bhaviṣyati

18. ananyabhāvām anuraktacetasam tvayā
viyuktam maraṇāya niścitām mām
nayasva sādhu yācanām kuruṣva
ataḥ mayā te gurutā na bhaviṣyati

18. Take me, whose devotion is to no other, whose mind is attached (to you), and who, separated from you, is resolved on death. Graciously grant my request; no burden will arise for you from me because of this.

Words meanings summery:

• अनन्यभावाम् (ananyabhāvām) - Referring to Sita's exclusive devotion to Rama (whose devotion is to no other, exclusively devoted)

• अनुरक्तचेतसम् (anuraktacetasam) - Referring to Sita's heart being attached to Rama (with an attached/devoted heart)

• त्वया (tvayā) - with you, by you

• वियुक्तम् (viyuktam) - Referring to Sita being separated from Rama (separated from, parted from)

• मरणाय (maraṇāya) - for death, towards death

• निश्चिताम् (niścitām) - Referring to Sita being resolved on death (resolved, determined)

• नयस्व (nayasva) - take, lead

• माम् (mām) - Referring to Sita (me)

• साधु (sādhu) - well, properly, graciously

• कुरुष्व (kuruṣva) - Graciously fulfill (my request) (do, perform)

• याचनाम् (yācanām) - request, entreaty

• न (na) - not, no

• ते (te) - to you, for you

• मया (mayā) - Referring to Sita (by me, from me)

• अतः (ataḥ) - from this, therefore, hence

• गुरुता (gurutā) - burden, heaviness, importance

• भविष्यति (bhaviṣyati) - it will be, it will happen

Words meanings and morphology

अनन्यभावाम् (ananyabhāvām) - Referring to Sita's exclusive devotion to Rama (whose devotion is to no other, exclusively devoted)

(adjective)

Accusative, feminine, singular of ananyabhāva

ananyabhāva - having no other sentiment/devotion, exclusive devotion

Feminine form of ananyabhāva

Compound type : bahuvrīhi (ananya+bhāva)

• ananya – no other, exclusive
  adjective
  Negative prefix an- + anya 'other'
• bhāva – state of being, sentiment, feeling, devotion
  noun (masculine)
  From root bhū 'to be'
  Root: bhū (class 1)

अनुरक्तचेतसम् (anuraktacetasam) - Referring to Sita's heart being attached to Rama (with an attached/devoted heart)

(adjective)

Accusative, feminine, singular of anuraktacetas

anuraktacetas - having an attached/devoted mind/heart

Feminine form of anuraktacetas

Compound type : bahuvrīhi (anurakta+cetas)

• anurakta – attached, devoted, reddened
  Past Passive Participle
  Past Passive Participle
  From root rañj with prefix anu-
  Prefix: anu
  Root: rañj (class 1)
• cetas – mind, heart, intellect
  noun (neuter)

त्वया (tvayā) - with you, by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

वियुक्तम् (viyuktam) - Referring to Sita being separated from Rama (separated from, parted from)

(adjective)

Accusative, feminine, singular of viyukta

viyukta - separated, disjoined, parted

Past Passive Participle

From root yuj with prefix vi-

Prefix: vi

Root: yuj (class 7)

मरणाय (maraṇāya) - for death, towards death

(noun)

Dative, neuter, singular of maraṇa

maraṇa - death, dying

From root mṛ 'to die'

Root: mṛ (class 6)

निश्चिताम् (niścitām) - Referring to Sita being resolved on death (resolved, determined)

(adjective)

Accusative, feminine, singular of niścita

niścita - ascertained, determined, resolved, decided

Past Passive Participle

From root ci with prefix ni-

Prefix: ni

Root: ci (class 5)

नयस्व (nayasva) - take, lead

(verb)

2nd person , singular, middle, imperative (loṭ) of nī

Root: nī (class 1)

माम् (mām) - Referring to Sita (me)

(pronoun)

Accusative, singular of asmad

asmad - I, we

साधु (sādhu) - well, properly, graciously

(indeclinable)

कुरुष्व (kuruṣva) - Graciously fulfill (my request) (do, perform)

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Root: kṛ (class 8)

याचनाम् (yācanām) - request, entreaty

(noun)

Accusative, feminine, singular of yācanā

yācanā - asking, begging, request, entreaty

From root yāc 'to ask'

Root: yāc (class 1)

न (na) - not, no

(indeclinable)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

मया (mayā) - Referring to Sita (by me, from me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

अतः (ataḥ) - from this, therefore, hence

(indeclinable)

गुरुता (gurutā) - burden, heaviness, importance

(noun)

Nominative, feminine, singular of gurutā

gurutā - heaviness, weight, importance, burden

From guru + suffix -tā

भविष्यति (bhaviṣyati) - it will be, it will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)