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2,24

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-24, verse-2

आर्यपुत्र पिता माता भ्राता पुत्रस्तथा स्नुषा ।
स्वानि पुण्यानि भुञ्जानाः स्वं स्वं भाग्यमुपासते ॥२॥
2. āryaputra pitā mātā bhrātā putrastathā snuṣā ,
svāni puṇyāni bhuñjānāḥ svaṃ svaṃ bhāgyamupāsate.
2. āryaputra pitā mātā bhrātā putraḥ tathā snuṣā
svāni puṇyāni bhuñjānāḥ svam svam bhāgyam upāsate
2. āryaputra pitā mātā bhrātā putraḥ tathā snuṣā
svāni puṇyāni bhuñjānāḥ svam svam bhāgyam upāsate
2. O noble son (āryaputra), father, mother, brother, son, and also daughter-in-law – all enjoying their own merits, attend to their own individual fortune.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आर्यपुत्र (āryaputra) - O noble son (vocative) (noble son, lord, husband)
  • पिता (pitā) - father
  • माता (mātā) - mother
  • भ्राता (bhrātā) - brother
  • पुत्रः (putraḥ) - son (son, child)
  • तथा (tathā) - and also (so, thus, also)
  • स्नुषा (snuṣā) - daughter-in-law
  • स्वानि (svāni) - their own (one's own)
  • पुण्यानि (puṇyāni) - merits (from good deeds) (merits, virtues, good deeds)
  • भुञ्जानाः (bhuñjānāḥ) - enjoying (their own merits) (enjoying, experiencing)
  • स्वम् (svam) - their own (one's own)
  • स्वम् (svam) - individual (their own) (one's own)
  • भाग्यम् (bhāgyam) - fortune (fortune, destiny, fate, luck)
  • उपासते (upāsate) - they attend to, they follow (their fortune) (they attend, they serve, they worship, they resort to)

Words meanings and morphology

आर्यपुत्र (āryaputra) - O noble son (vocative) (noble son, lord, husband)
(noun)
Vocative, masculine, singular of āryaputra
āryaputra - noble son, respectable man; a term of address for a husband or revered person
Compound of 'ārya' (noble) and 'putra' (son).
Compound type : karmadhāraya (ārya+putra)
  • ārya – noble, respectable, honorable
    adjective (masculine)
  • putra – son, child
    noun (masculine)
पिता (pitā) - father
(noun)
Nominative, masculine, singular of pitṛ
pitṛ - father, paternal ancestor
माता (mātā) - mother
(noun)
Nominative, feminine, singular of mātṛ
mātṛ - mother
भ्राता (bhrātā) - brother
(noun)
Nominative, masculine, singular of bhrātṛ
bhrātṛ - brother
पुत्रः (putraḥ) - son (son, child)
(noun)
Nominative, masculine, singular of putra
putra - son, child
तथा (tathā) - and also (so, thus, also)
(indeclinable)
स्नुषा (snuṣā) - daughter-in-law
(noun)
Nominative, feminine, singular of snuṣā
snuṣā - daughter-in-law
स्वानि (svāni) - their own (one's own)
(pronoun)
Accusative, neuter, plural of sva
sva - one's own, proper, inherent; kin, property
Note: Modifies 'puṇyāni'.
पुण्यानि (puṇyāni) - merits (from good deeds) (merits, virtues, good deeds)
(noun)
Accusative, neuter, plural of puṇya
puṇya - meritorious act, virtue, religious merit; good, auspicious
Note: Object of 'bhuñjānāḥ'.
भुञ्जानाः (bhuñjānāḥ) - enjoying (their own merits) (enjoying, experiencing)
(adjective)
Nominative, masculine, plural of bhuñjāna
bhuñjāna - enjoying, experiencing, eating
Present Participle (Ātmanepada)
From root bhuj (to enjoy, eat), masculine nominative plural.
Root: bhuj (class 7)
स्वम् (svam) - their own (one's own)
(pronoun)
Accusative, neuter, singular of sva
sva - one's own, proper, inherent; kin, property
Note: Modifies 'bhāgyam'. Repeated for emphasis ('each their own').
स्वम् (svam) - individual (their own) (one's own)
(pronoun)
Accusative, neuter, singular of sva
sva - one's own, proper, inherent; kin, property
Note: Modifies 'bhāgyam'. Repeated for emphasis ('each their own').
भाग्यम् (bhāgyam) - fortune (fortune, destiny, fate, luck)
(noun)
Accusative, neuter, singular of bhāgya
bhāgya - fortune, destiny, fate, luck; lot, share
From root bhaj (to divide, obtain a share).
Root: bhaj (class 1)
Note: Object of 'upāsate'.
उपासते (upāsate) - they attend to, they follow (their fortune) (they attend, they serve, they worship, they resort to)
(verb)
3rd person , plural, middle, present (laṭ) of upās
present active
Third person plural, present indicative, Atmanepada. From prefix 'upa' and root 'ās' (to sit).
Prefix: upa
Root: ās (class 2)
Note: Subject is the implied collective 'father, mother, brother, son, and daughter-in-law'.