वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-22, verse-8

नृमांसभोजना रौद्रा ये चान्ये सत्त्वजातयः ।
मा च त्वां हिंसिषुः पुत्र मया संपूजितास्त्विह ॥८॥

8. nṛmāṃsabhojanā raudrā ye cānye sattvajātayaḥ ,
mā ca tvāṃ hiṃsiṣuḥ putra mayā saṃpūjitāstviha.

8. nṛmāṃsabhojanāḥ raudrāḥ ye ca anye sattvajātayaḥ
mā ca tvām hiṃsiṣuḥ putra mayā sampūjitāḥ tu iha

8. ca anye nṛmāṃsabhojanāḥ raudrāḥ ye sattvajātayaḥ
ca putra tvām mā hiṃsiṣuḥ tu iha mayā sampūjitāḥ

8. May other kinds of fierce, man-eating beings also not harm you, son, for they have been propitiated by me here.

Words meanings summery:

• नृमांसभोजनाः (nṛmāṁsabhojanāḥ) - man-eaters, consuming human flesh

• रौद्राः (raudrāḥ) - fierce, terrible

• ये (ye) - who, which

• च (ca) - and, also

• अन्ये (anye) - other (ones)

• सत्त्वजातयः (sattvajātayaḥ) - kinds of beings, species of creatures

• मा (mā) - do not (prohibitive particle)

• च (ca) - and, also

• त्वाम् (tvām) - you

• हिंसिषुः (hiṁsiṣuḥ) - may they harm/injure

• पुत्र (putra) - O son

• मया (mayā) - by me

• सम्पूजिताः (sampūjitāḥ) - propitiated, honored, worshipped

• तु (tu) - but, indeed, however

• इह (iha) - here, in this world

Words meanings and morphology

नृमांसभोजनाः (nṛmāṁsabhojanāḥ) - man-eaters, consuming human flesh

(adjective)

Nominative, masculine, plural of nṛmāṃsabhojana

nṛmāṁsabhojana - consuming human flesh, man-eating; a man-eater

Compound type : Tatpurusha (nṛ+māṃsa+bhojana)

• nṛ – man, human being
  noun (masculine)
• māṃsa – flesh, meat
  noun (neuter)
• bhojana – eating, food, meal
  noun (neuter)

रौद्राः (raudrāḥ) - fierce, terrible

(adjective)

Nominative, masculine, plural of raudra

raudra - fierce, terrible, dreadful, furious; belonging to Rudra

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

च (ca) - and, also

(indeclinable)

अन्ये (anye) - other (ones)

(adjective)

Nominative, masculine, plural of anya

anya - other, another, different

सत्त्वजातयः (sattvajātayaḥ) - kinds of beings, species of creatures

(noun)

Nominative, masculine, plural of sattvajāti

sattvajāti - species of being, type of creature, class of beings

Compound type : Tatpurusha (sattva+jāti)

• sattva – being, creature, existence, essence, reality
  noun (neuter)
• jāti – birth, origin, kind, species, class, caste
  noun (feminine)

Note: Although 'jāti' is feminine, compound 'sattvajāti' can take masculine plural form when referring to types of beings.

मा (mā) - do not (prohibitive particle)

(indeclinable)

च (ca) - and, also

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

हिंसिषुः (hiṁsiṣuḥ) - may they harm/injure

(verb)

3rd person , plural, active, aorist (luṅ) of hiṃs

Root: hiṃs (class 7)

Note: Used with 'mā' for prohibition.

पुत्र (putra) - O son

(noun)

Vocative, masculine, singular of putra

putra - son, child

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (first person pronoun)

सम्पूजिताः (sampūjitāḥ) - propitiated, honored, worshipped

(adjective)

Nominative, masculine, plural of sampūjita

sampūjita - worshipped, honored, revered, propitiated

Past Passive Participle

Derived from the root 'pūj' (to worship, honor) with prefix 'sam'.

Prefix: sam

Root: pūj (class 10)

तु (tu) - but, indeed, however

(indeclinable)

इह (iha) - here, in this world

(indeclinable)