वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-22, verse-17

अरोगं सर्वसिद्धार्थमयोध्यां पुनरागतम् ।
पश्यामि त्वां सुखं वत्स सुस्थितं राजवेश्मनि ॥१७॥

17. arogaṃ sarvasiddhārthamayodhyāṃ punarāgatam ,
paśyāmi tvāṃ sukhaṃ vatsa susthitaṃ rājaveśmani.

17. arogam sarvasiddhārtham ayodhyām punaḥ āgatam
paśyāmi tvām sukham vatsa susthitam rājaveśmani

17. vatsa tvām arogam sarvasiddhārtham punaḥ ayodhyām
āgatam sukham susthitam rājaveśmani paśyāmi

17. Dear son, I see you healthy, having accomplished all your goals, returned again to Ayodhya, and happily well-established in the royal palace.

Words meanings summery:

• अरोगम् (arogam) - healthy, free from illness, not sick

• सर्वसिद्धार्थम् (sarvasiddhārtham) - having all purposes accomplished; whose aims are all fulfilled

• अयोध्याम् (ayodhyām) - to Ayodhya

• पुनः (punaḥ) - again, anew, back

• आगतम् (āgatam) - returned, arrived, come back

• पश्यामि (paśyāmi) - I see, I behold

• त्वाम् (tvām) - you

• सुखम् (sukham) - happily, comfortably

• वत्स (vatsa) - dear son (addressing Rama) (dear son, child, calf)

• सुस्थितम् (susthitam) - well-established, well-situated, comfortable

• राजवेश्मनि (rājaveśmani) - in the royal palace

Words meanings and morphology

अरोगम् (arogam) - healthy, free from illness, not sick

(adjective)

Accusative, masculine, singular of aroga

aroga - healthy, free from disease, sound

Negative prefix 'a-' + 'roga' (disease).

Compound type : nañ-tatpuruṣa (a+roga)

• a – not, non-
  indeclinable
  negative prefix
• roga – disease, illness, sickness
  noun (masculine)
  Root: ruj (class 6)

Note: Qualifies 'tvām' (you) which is accusative.

सर्वसिद्धार्थम् (sarvasiddhārtham) - having all purposes accomplished; whose aims are all fulfilled

(adjective)

Accusative, masculine, singular of sarvasiddhārtha

sarvasiddhārtha - one whose every purpose is accomplished, having achieved all objects

Compound of 'sarva' (all), 'siddha' (accomplished), 'artha' (purpose).

Compound type : bahuvrīhi (sarva+siddha+artha)

• sarva – all, every, whole
  pronoun (masculine)
• siddha – accomplished, achieved, successful
  adjective (masculine)
  Past Passive Participle
  From root 'sidh' (to succeed) + 'kta' (P.P.P.).
  Root: sidh (class 1)
• artha – purpose, aim, object, meaning
  noun (masculine)

Note: Qualifies 'tvām'.

अयोध्याम् (ayodhyām) - to Ayodhya

(proper noun)

Accusative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (name of a city)

Literally "unconquerable". 'a' (not) + 'yodhya' (to be fought).

Compound type : nañ-tatpuruṣa (a+yodhya)

• a – not, non-
  indeclinable
  negative prefix
• yodhya – to be fought, fit for battle
  adjective (neuter)
  Gerundive
  From root 'yudh' (to fight) + 'ṇya'.
  Root: yudh (class 4)

Note: Indicates destination.

पुनः (punaḥ) - again, anew, back

(indeclinable)

आगतम् (āgatam) - returned, arrived, come back

(adjective)

Accusative, masculine, singular of āgata

āgata - come, arrived, returned

Past Passive Participle

From root 'gam' (to go) with upasarga 'ā'.

Prefix: ā

Root: gam (class 1)

Note: Qualifies 'tvām'.

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present tense, first person singular

Irregular present stem 'paśya'.

Root: dṛś (class 1)

त्वाम् (tvām) - you

(pronoun)

Accusative, masculine, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Object of 'paśyāmi'.

सुखम् (sukham) - happily, comfortably

(indeclinable)

Also used as an adverb in accusative singular neuter.

Note: Adverbial use.

वत्स (vatsa) - dear son (addressing Rama) (dear son, child, calf)

(noun)

Vocative, masculine, singular of vatsa

vatsa - calf, child, dear one, son

Used as an endearing term.

Note: Direct address.

सुस्थितम् (susthitam) - well-established, well-situated, comfortable

(adjective)

Accusative, masculine, singular of susthita

susthita - well-placed, well-situated, firm, steady, comfortable

Past Passive Participle

From root 'sthā' (to stand) with upasarga 'su' (well).

Compound type : karmadhāraya (su+sthita)

• su – well, good, excellent
  indeclinable
  prefix
• sthita – stood, situated, established
  adjective (masculine)
  Past Passive Participle
  From root 'sthā' (to stand) + 'kta' (P.P.P.).
  Root: sthā (class 1)

Note: Qualifies 'tvām'.

राजवेश्मनि (rājaveśmani) - in the royal palace

(noun)

Locative, neuter, singular of rājaveśman

rājaveśman - royal residence, palace

Compound of 'rājan' (king) + 'veśman' (house).

Compound type : tatpuruṣa (rājan+veśman)

• rājan – king, ruler
  noun (masculine)
• veśman – house, dwelling, residence, palace
  noun (neuter)

Note: Indicates location.