वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-73, verse-22

प्रतिगृह्य तु तां पूजामृषिदत्तां प्रतापवान् ।
रामं दाशरथिं रामो जामदग्न्यो ऽभ्यभाषत ॥२२॥

22. pratigṛhya tu tāṃ pūjāmṛṣidattāṃ pratāpavān ,
rāmaṃ dāśarathiṃ rāmo jāmadagnyo'bhyabhāṣata.

22. pratigṛhya tu tām pūjām ṛṣidattām pratāpavān
rāmam dāśarathim rāmaḥ jāmadagnyaḥ abhyabhāṣata

22. pratāpavān jāmadagnyaḥ rāmaḥ tu ṛṣidattām tām
pūjām pratigṛhya dāśarathim rāmam abhyabhāṣata

22. However, having accepted that reverence offered by the sages, the glorious Paraśurāma then addressed Rāma, the son of Daśaratha.

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having accepted (having accepted, having received)

• तु (tu) - however (but, however, indeed)

• ताम् (tām) - that (reverence) (that, her)

• पूजाम् (pūjām) - reverence (worship, reverence, honor)

• ऋषिदत्ताम् (ṛṣidattām) - offered by the sages (given by sages)

• प्रतापवान् (pratāpavān) - the glorious one (glorious, majestic, powerful)

• रामम् (rāmam) - Rāma (son of Daśaratha) (Rama (proper name))

• दाशरथिम् (dāśarathim) - the son of Daśaratha (son of Daśaratha (Rama))

• रामः (rāmaḥ) - Paraśurāma (Rama (proper name))

• जामदग्न्यः (jāmadagnyaḥ) - Jāmadagnya (Paraśurāma) (son of Jamadagni (Paraśurāma))

• अभ्यभाषत (abhyabhāṣata) - addressed (he addressed, he spoke to)

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having accepted (having accepted, having received)

(indeclinable)

absolutive

Absolutive form from root grah with prefix prati

Prefix: prati

Root: grah (class 9)

तु (tu) - however (but, however, indeed)

(indeclinable)

Note: Marks a slight transition or contrast.

ताम् (tām) - that (reverence) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Qualifies 'pūjām'.

पूजाम् (pūjām) - reverence (worship, reverence, honor)

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, reverence, honor, adoration

Root: pūj (class 10)

Note: Object of 'pratigṛhya'.

ऋषिदत्ताम् (ṛṣidattām) - offered by the sages (given by sages)

(adjective)

Accusative, feminine, singular of ṛṣidatta

ṛṣidatta - given by sages

Past Passive Participle

Past passive participle from root dā (to give), compounded with ṛṣi (sages)

Compound type : tatpuruṣa (ṛṣi+datta)

• ṛṣi – sage, seer
  noun (masculine)
• datta – given, granted, offered
  adjective (masculine)
  Past Passive Participle
  Past passive participle from root dā
  Root: dā (class 3)

Note: Qualifies 'pūjām'.

प्रतापवान् (pratāpavān) - the glorious one (glorious, majestic, powerful)

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - glorious, powerful, majestic, splendid

Possessive suffix -vat

Note: Qualifies 'rāmaḥ jāmadagnyaḥ'.

रामम् (rāmam) - Rāma (son of Daśaratha) (Rama (proper name))

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (name of several mythological figures)

Note: Object of 'abhyabhāṣata'.

दाशरथिम् (dāśarathim) - the son of Daśaratha (son of Daśaratha (Rama))

(proper noun)

Accusative, masculine, singular of dāśarathi

dāśarathi - descendant of Daśaratha, son of Daśaratha (epithet of Rama)

Taddhita derivation from Daśaratha

Note: Qualifies 'rāmam'.

रामः (rāmaḥ) - Paraśurāma (Rama (proper name))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of several mythological figures)

Note: Subject of 'abhyabhāṣata'.

जामदग्न्यः (jāmadagnyaḥ) - Jāmadagnya (Paraśurāma) (son of Jamadagni (Paraśurāma))

(proper noun)

Nominative, masculine, singular of jāmadagnya

jāmadagnya - descendant of Jamadagni, son of Jamadagni (epithet of Paraśurāma)

Taddhita derivation from Jamadagni

Note: Qualifies 'rāmaḥ'.

अभ्यभाषत (abhyabhāṣata) - addressed (he addressed, he spoke to)

(verb)

3rd person , singular, middle, imperfect (laṅ) of abhi-bhāṣ

imperfect

Imperfect tense, 3rd person singular, middle voice

Prefix: abhi

Root: bhāṣ (class 1)

Previous Verse