वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-68, verse-7
गत्वा चतुरहं मार्गं विदेहानभ्युपेयिवान् ।
राजा तु जनकः श्रीमाञ् श्रुत्वा पूजामकल्पयत् ॥७॥
राजा तु जनकः श्रीमाञ् श्रुत्वा पूजामकल्पयत् ॥७॥
7. gatvā caturahaṃ mārgaṃ videhānabhyupeyivān ,
rājā tu janakaḥ śrīmāñ śrutvā pūjāmakalpayat.
rājā tu janakaḥ śrīmāñ śrutvā pūjāmakalpayat.
7.
gatvā caturaham mārgam videhān abhyupeyivān
rājā tu janakaḥ śrīmān śrutvā pūjām akalpayat
rājā tu janakaḥ śrīmān śrutvā pūjām akalpayat
7.
caturaham mārgam gatvā videhān abhyupeyivān
tu śrīmān rājā janakaḥ śrutvā pūjām akalpayat
tu śrīmān rājā janakaḥ śrutvā pūjām akalpayat
7.
Having traveled the path for four days, he reached Videha. The glorious King Janaka, upon hearing [of his arrival], arranged for hospitality.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गत्वा (gatvā) - having traveled (having gone)
- चतुरहम् (caturaham) - for four days (for four days, four-day (period))
- मार्गम् (mārgam) - path (path, road)
- विदेहान् (videhān) - (to) the country of Videha ((to) Videha (the country/people))
- अभ्युपेयिवान् (abhyupeyivān) - he reached (he who has approached, he reached)
- राजा (rājā) - king
- तु (tu) - (introduces a new subject/clause) (but, on the other hand, indeed)
- जनकः (janakaḥ) - Janaka (proper name of a king)
- श्रीमान् (śrīmān) - glorious (glorious, prosperous, splendid)
- श्रुत्वा (śrutvā) - upon hearing (of his arrival) (having heard)
- पूजाम् (pūjām) - hospitality (worship, honor, hospitality)
- अकल्पयत् (akalpayat) - arranged (for hospitality) (he arranged, he prepared)
Words meanings and morphology
गत्वा (gatvā) - having traveled (having gone)
(indeclinable)
Absolutive (Gerund)
Root gam + -tvā suffix
Root: gam (class 1)
चतुरहम् (caturaham) - for four days (for four days, four-day (period))
(noun)
Accusative, neuter, singular of caturaha
caturaha - a period of four days
Compound type : dvigu (catur+ahan)
- catur – four
numeral - ahan – day
noun (neuter)
Note: Used adverbially to denote duration of time
मार्गम् (mārgam) - path (path, road)
(noun)
Accusative, masculine, singular of mārga
mārga - road, path, way; search, inquiry
विदेहान् (videhān) - (to) the country of Videha ((to) Videha (the country/people))
(proper noun)
Accusative, masculine, plural of Videha
Videha - Videha (name of an ancient kingdom and its people)
Note: Refers to the country or its inhabitants.
अभ्युपेयिवान् (abhyupeyivān) - he reached (he who has approached, he reached)
(participle)
Nominative, masculine, singular of abhi-upa-√i
i - to go
Perfect Active Participle
Root i, with prefixes abhi-upa-. Perfect Active Participle suffix -vas
Prefixes: abhi+upa
Root: i (class 2)
Note: Often functions as a finite verb in narrative.
राजा (rājā) - king
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler
तु (tu) - (introduces a new subject/clause) (but, on the other hand, indeed)
(indeclinable)
जनकः (janakaḥ) - Janaka (proper name of a king)
(proper noun)
Nominative, masculine, singular of Janaka
Janaka - Janaka (name of a famous king of Videha)
श्रीमान् (śrīmān) - glorious (glorious, prosperous, splendid)
(adjective)
Nominative, masculine, singular of śrīmat
śrīmat - glorious, splendid, prosperous, fortunate
Suffix -mat indicates possession of śrī (glory, wealth)
श्रुत्वा (śrutvā) - upon hearing (of his arrival) (having heard)
(indeclinable)
Absolutive (Gerund)
Root śru + -tvā suffix
Root: śru (class 5)
पूजाम् (pūjām) - hospitality (worship, honor, hospitality)
(noun)
Accusative, feminine, singular of pūjā
pūjā - worship, honor, reverence, hospitality
अकल्पयत् (akalpayat) - arranged (for hospitality) (he arranged, he prepared)
(verb)
3rd person , singular, active, imperfect (laṅ) of √kḷp
Imperfect 3rd singular (Causative)
Root kḷp, causative form kalpa, Imperfect tense
Root: kḷp (class 1)
Note: Causative verb. Augment 'a' before root indicates Imperfect tense