वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-6, verse-8

कामी वा न कदर्यो वा नृशंसः पुरुषः क्व चित् ।
द्रष्टुं शक्यमयोध्यायां नाविद्वान्न च नास्तिकः ॥८॥

8. kāmī vā na kadaryo vā nṛśaṃsaḥ puruṣaḥ kva cit ,
draṣṭuṃ śakyamayodhyāyāṃ nāvidvānna ca nāstikaḥ.

8. kāmī vā na kadaryaḥ vā nṛśaṃsaḥ puruṣaḥ kvacit
draṣṭum śakyam ayodhyāyām na avidvān na ca nāstikaḥ

8. ayodhyāyām kvacit kāmī vā kadaryaḥ vā nṛśaṃsaḥ puruṣaḥ na draṣṭum śakyam.
na avidvān ca na nāstikaḥ

8. In Ayodhya, it was impossible to find any person who was lustful, stingy, or cruel; nor one who was unlearned, nor an atheist (nāstika).

Words meanings summery:

• कामी (kāmī) - desirous, lustful, passionate

• वा (vā) - or, either

• न (na) - not, no

• कदर्यः (kadaryaḥ) - miserly, stingy, mean, wicked

• वा (vā) - or, either

• नृशंसः (nṛśaṁsaḥ) - cruel, wicked, mischievous

• पुरुषः (puruṣaḥ) - person, man, male

• क्वचित् (kvacit) - anywhere, somewhere, at all

• द्रष्टुम् (draṣṭum) - to see, to behold

• शक्यम् (śakyam) - possible, capable, able

• अयोध्यायाम् (ayodhyāyām) - in Ayodhya

• न (na) - not, no

• अविद्वान् (avidvān) - unlearned, ignorant, uneducated

• न (na) - not, no

• च (ca) - and, also

• नास्तिकः (nāstikaḥ) - atheist, disbeliever

Words meanings and morphology

कामी (kāmī) - desirous, lustful, passionate

(adjective)

Nominative, masculine, singular of kāmin

kāmin - desirous, lustful, passionate, a lover

Derived from root kam (to desire)

Root: kam (class 1)

वा (vā) - or, either

(indeclinable)

न (na) - not, no

(indeclinable)

कदर्यः (kadaryaḥ) - miserly, stingy, mean, wicked

(adjective)

Nominative, masculine, singular of kadarya

kadarya - miserly, stingy, mean, wicked

वा (vā) - or, either

(indeclinable)

नृशंसः (nṛśaṁsaḥ) - cruel, wicked, mischievous

(adjective)

Nominative, masculine, singular of nṛśaṃsa

nṛśaṁsa - cruel, wicked, mischievous

पुरुषः (puruṣaḥ) - person, man, male

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, the supreme cosmic person (puruṣa)

क्वचित् (kvacit) - anywhere, somewhere, at all

(indeclinable)

द्रष्टुम् (draṣṭum) - to see, to behold

(indeclinable)

Infinitive

Infinitive form from root dṛś (to see)

Root: dṛś (class 1)

शक्यम् (śakyam) - possible, capable, able

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, able, feasible

Gerundive

Gerundive (Potential Passive Participle) from root śak (to be able)

Root: śak (class 5)

अयोध्यायाम् (ayodhyāyām) - in Ayodhya

(proper noun)

Locative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (name of a city)

न (na) - not, no

(indeclinable)

अविद्वान् (avidvān) - unlearned, ignorant, uneducated

(adjective)

Nominative, masculine, singular of avidvat

avidvat - unlearned, ignorant, uneducated

Nañ-tatpurusha compound with 'vidvat' (learned)

Compound type : nañ-tatpurusha (a+vidvat)

• a – not, un-
  indeclinable
• vidvat – learned, knowing, wise
  adjective (masculine)
  Present Active Participle
  Present active participle from root vid (to know)
  Root: vid (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

नास्तिकः (nāstikaḥ) - atheist, disbeliever

(noun)

Nominative, masculine, singular of nāstika

nāstika - atheist, disbeliever, one who says 'nāsti' (it is not)

Derived from 'nāsti' (is not) with the suffix ṭhak