वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-6, verse-10

नाकुण्डली नामुकुटी नास्रग्वी नाल्पभोगवान् ।
नामृष्टो नानुलिप्ताङ्गो नासुगन्धश्च विद्यते ॥१०॥

10. nākuṇḍalī nāmukuṭī nāsragvī nālpabhogavān ,
nāmṛṣṭo nānuliptāṅgo nāsugandhaśca vidyate.

10. na akuṇḍalī na amukuṭī na asragvī na alpa-bhogavān
na amṛṣṭaḥ na anuliptāṅgaḥ na asugandhaḥ ca vidyate

10. na akuṇḍalī na amukuṭī na asragvī na alpa-bhogavān
na amṛṣṭaḥ na anuliptāṅgaḥ na asugandhaḥ ca vidyate

10. In Ayodhya, no one was found without earrings, a diadem, or a garland. No one had meager possessions, was unbathed, had unanointed limbs, or lacked a pleasant fragrance.

Words meanings summery:

• न (na) - not, no

• अकुण्डली (akuṇḍalī) - without earrings

• न (na) - not, no

• अमुकुटी (amukuṭī) - without a diadem, without a crown

• न (na) - not, no

• अस्रग्वी (asragvī) - without a garland

• न (na) - not, no

• अल्प-भोगवान् (alpa-bhogavān) - having few enjoyments, having meager possessions, not wealthy

• न (na) - not, no

• अमृष्टः (amṛṣṭaḥ) - uncleaned, unwashed, unbathed

• न (na) - not, no

• अनुलिप्ताङ्गः (anuliptāṅgaḥ) - having unanointed limbs, with unanointed body

• न (na) - not, no

• असुगन्धः (asugandhaḥ) - without fragrance, ill-smelling, lacking pleasant smell

• च (ca) - and, also

• विद्यते (vidyate) - exists, is found, is

Words meanings and morphology

न (na) - not, no

(indeclinable)

अकुण्डली (akuṇḍalī) - without earrings

(adjective)

Nominative, masculine, singular of akuṇḍalin

akuṇḍalin - without earrings

Compound type : nañ-tatpuruṣa (a+kuṇḍalin)

• a – negation, not
  indeclinable
• kuṇḍalin – having earrings
  adjective (masculine)

न (na) - not, no

(indeclinable)

अमुकुटी (amukuṭī) - without a diadem, without a crown

(adjective)

Nominative, masculine, singular of amukuṭin

amukuṭin - without a diadem, without a crown

Compound type : nañ-tatpuruṣa (a+mukuṭin)

• a – negation, not
  indeclinable
• mukuṭin – having a diadem, having a crown
  adjective (masculine)

न (na) - not, no

(indeclinable)

अस्रग्वी (asragvī) - without a garland

(adjective)

Nominative, masculine, singular of asragvin

asragvin - without a garland

Compound type : nañ-tatpuruṣa (a+sragvin)

• a – negation, not
  indeclinable
• sragvin – having a garland
  adjective (masculine)

न (na) - not, no

(indeclinable)

अल्प-भोगवान् (alpa-bhogavān) - having few enjoyments, having meager possessions, not wealthy

(adjective)

Nominative, masculine, singular of alpa-bhogavat

alpa-bhogavat - having few enjoyments, having meager possessions

Compound type : bahuvrīhi (alpa+bhoga+vat)

• alpa – small, little, few
  adjective
• bhoga – enjoyment, possession, pleasure
  noun (masculine)
• vat – having, possessing (suffix)
  indeclinable

न (na) - not, no

(indeclinable)

अमृष्टः (amṛṣṭaḥ) - uncleaned, unwashed, unbathed

(adjective)

Nominative, masculine, singular of amṛṣṭa

amṛṣṭa - uncleaned, unwashed

Past Passive Participle

formed with negation prefix 'a-' and root 'mṛj' (to clean)

Compound type : nañ-tatpuruṣa (a+mṛṣṭa)

• a – negation, not
  indeclinable
• mṛṣṭa – cleaned, washed
  adjective (masculine)
  Past Passive Participle
  Root: mṛj (class 2)

न (na) - not, no

(indeclinable)

अनुलिप्ताङ्गः (anuliptāṅgaḥ) - having unanointed limbs, with unanointed body

(adjective)

Nominative, masculine, singular of anuliptāṅga

anuliptāṅga - having unanointed limbs

Compound type : nañ-bahuvrīhi (a+anulipta+aṅga)

• a – negation, not
  indeclinable
• anulipta – anointed
  adjective (masculine)
  Past Passive Participle
  root 'lip' with prefix 'anu'
  Prefix: anu
  Root: lip (class 6)
• aṅga – limb, body part
  noun (neuter)

न (na) - not, no

(indeclinable)

असुगन्धः (asugandhaḥ) - without fragrance, ill-smelling, lacking pleasant smell

(adjective)

Nominative, masculine, singular of asugandha

asugandha - without fragrance, ill-smelling

Compound type : nañ-tatpuruṣa (a+sugandha)

• a – negation, not
  indeclinable
• sugandha – fragrant, having a good smell
  adjective (masculine)

च (ca) - and, also

(indeclinable)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)