वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-6, verse-12

नानाहिताग्निर्नायज्वा विप्रो नाप्यसहस्रदः ।
कश्चिदासीदयोध्यायां न च निर्वृत्तसंकरः ॥१२॥

12. nānāhitāgnirnāyajvā vipro nāpyasahasradaḥ ,
kaścidāsīdayodhyāyāṃ na ca nirvṛttasaṃkaraḥ.

12. na anāhitāgniḥ na ayajvā vipraḥ na api asahasradaḥ
kaścit āsīt ayodhyāyām na ca nir-vṛtta-saṃkaraḥ

12. ayodhyāyām kaścit vipraḥ na anāhitāgniḥ na ayajvā
na api asahasradaḥ na ca nir-vṛtta-saṃkaraḥ āsīt

12. In Ayodhya, there was no Brahmin (vipraḥ) who had not established the sacred fires, or who did not perform Vedic rituals (yajña), or who failed to give a thousand (in charity - dāna). Moreover, no one was found who caused a confusion of social orders (saṃkara).

Words meanings summery:

• न (na) - not, no

• अनाहिताग्निः (anāhitāgniḥ) - one who has not established the sacred fires

• न (na) - not, no

• अयज्वा (ayajvā) - non-sacrificer, one who does not perform `yajña`

• विप्रः (vipraḥ) - Brahmin, inspired person

• न (na) - not, no

• अपि (api) - also, even, and, moreover

• असहस्रदः (asahasradaḥ) - not a giver of a thousand, one who gives less than a thousand (dāna)

• कश्चित् (kaścit) - someone, anyone

• आसीत् (āsīt) - was, existed

• अयोध्यायाम् (ayodhyāyām) - in Ayodhya

• न (na) - not, no

• च (ca) - and, also

• निर्-वृत्त-संकरः (nir-vṛtta-saṁkaraḥ) - one who caused a mixture of castes/confusion

Words meanings and morphology

न (na) - not, no

(indeclinable)

अनाहिताग्निः (anāhitāgniḥ) - one who has not established the sacred fires

(adjective)

Nominative, masculine, singular of anāhitāgni

anāhitāgni - one who has not established the sacred fires

Compound type : nañ-bahuvrīhi (an+āhita+agni)

• an – negation, not
  indeclinable
• āhita – established, placed
  adjective (masculine)
  Past Passive Participle
  from root 'dhā' with prefix 'ā'
  Prefix: ā
  Root: dhā (class 3)
• agni – fire
  noun (masculine)

न (na) - not, no

(indeclinable)

अयज्वा (ayajvā) - non-sacrificer, one who does not perform `yajña`

(adjective)

Nominative, masculine, singular of ayajvan

ayajvan - non-sacrificer

agent noun

Compound type : nañ-tatpuruṣa (a+yajvan)

• a – negation, not
  indeclinable
• yajvan – sacrificer, one who performs `yajña`
  adjective (masculine)
  agent noun
  from root 'yaj'
  Root: yaj (class 1)

विप्रः (vipraḥ) - Brahmin, inspired person

(noun)

Nominative, masculine, singular of vipra

vipra - Brahmin, inspired, sage

न (na) - not, no

(indeclinable)

अपि (api) - also, even, and, moreover

(indeclinable)

असहस्रदः (asahasradaḥ) - not a giver of a thousand, one who gives less than a thousand (dāna)

(adjective)

Nominative, masculine, singular of asahasrada

asahasrada - not a giver of a thousand

agent noun

Compound type : nañ-tatpuruṣa (a+sahasrada)

• a – negation, not
  indeclinable
• sahasrada – giver of a thousand
  adjective (masculine)
  agent noun
  compound 'sahasra' (thousand) + 'da' (giver)
  Root: dā (class 3)

कश्चित् (kaścit) - someone, anyone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)

अयोध्यायाम् (ayodhyāyām) - in Ayodhya

(proper noun)

Locative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (name of a city)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

निर्-वृत्त-संकरः (nir-vṛtta-saṁkaraḥ) - one who caused a mixture of castes/confusion

(adjective)

Nominative, masculine, singular of nir-vṛtta-saṃkara

nir-vṛtta-saṁkara - one who caused a confusion/mixture of social orders (saṃkara)

Compound type : bahuvrīhi (nir+vṛtta+saṃkara)

• nir – out, completely, without (prefix)
  indeclinable
• vṛtta – caused, happened, done
  adjective (masculine)
  Past Passive Participle
  from root 'vṛt'
  Root: vṛt (class 1)
• saṃkara – mixture, confusion (especially of castes/social orders - saṃkara)
  noun (masculine)