वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-6, verse-11

नामृष्टभोजी नादाता नाप्यनङ्गदनिष्कधृक् ।
नाहस्ताभरणो वापि दृश्यते नाप्यनात्मवान् ॥११॥

11. nāmṛṣṭabhojī nādātā nāpyanaṅgadaniṣkadhṛk ,
nāhastābharaṇo vāpi dṛśyate nāpyanātmavān.

11. na amṛṣṭa-bhojī na adātā na api an-aṅgada-niṣka-dhṛk
na ahasta-ābharaṇaḥ vā api dṛśyate na api anātma-vān

11. na amṛṣṭa-bhojī na adātā na an-aṅgada-niṣka-dhṛk
na ahasta-ābharaṇaḥ vā na anātma-vān api dṛśyate

11. No one was found eating unwashed food, nor was anyone a non-giver (dāna). No one lacked armlets or necklaces, or hand ornaments. Furthermore, no one was seen lacking self-mastery (ātman).

Words meanings summery:

• न (na) - not, no

• अमृष्ट-भोजी (amṛṣṭa-bhojī) - one who eats uncleaned food, one whose food is uncleaned

• न (na) - not, no

• अदाता (adātā) - non-giver, one who does not give (dāna)

• न (na) - not, no

• अपि (api) - also, even, and, moreover

• अन्-अङ्गद-निष्क-धृक् (an-aṅgada-niṣka-dhṛk) - one who wears no armlets or necklaces

• न (na) - not, no

• अहस्त-आभरणः (ahasta-ābharaṇaḥ) - without hand ornaments

• वा (vā) - or

• अपि (api) - also, even, and, moreover

• दृश्यते (dṛśyate) - is seen, appears

• न (na) - not, no

• अपि (api) - also, even, and, moreover

• अनात्म-वान् (anātma-vān) - lacking self-mastery, without a strong `ātman`, lacking spiritual wisdom

Words meanings and morphology

न (na) - not, no

(indeclinable)

अमृष्ट-भोजी (amṛṣṭa-bhojī) - one who eats uncleaned food, one whose food is uncleaned

(adjective)

Nominative, masculine, singular of amṛṣṭa-bhojin

amṛṣṭa-bhojin - one who eats uncleaned food

Compound type : tatpuruṣa (amṛṣṭa+bhojin)

• amṛṣṭa – uncleaned, unwashed
  adjective (masculine)
  Past Passive Participle
  compound 'a' + 'mṛṣṭa'
  Prefix: a
  Root: mṛj (class 2)
• bhojin – eater, enjoyer
  adjective (masculine)
  agent noun
  from root 'bhuj'
  Root: bhuj (class 7)

न (na) - not, no

(indeclinable)

अदाता (adātā) - non-giver, one who does not give (dāna)

(adjective)

Nominative, masculine, singular of adātṛ

adātṛ - non-giver, one who does not give

agent noun

Compound type : nañ-tatpuruṣa (a+dātṛ)

• a – negation, not
  indeclinable
• dātṛ – giver
  adjective (masculine)
  agent noun
  from root 'dā'
  Root: dā (class 3)

न (na) - not, no

(indeclinable)

अपि (api) - also, even, and, moreover

(indeclinable)

अन्-अङ्गद-निष्क-धृक् (an-aṅgada-niṣka-dhṛk) - one who wears no armlets or necklaces

(adjective)

Nominative, masculine, singular of an-aṅgada-niṣka-dhṛj

an-aṅgada-niṣka-dhṛj - one who wears no armlets or necklaces

agent noun

Compound type : nañ-tatpuruṣa (an+aṅgada+niṣka+dhṛj)

• an – negation, not
  indeclinable
• aṅgada – armlet
  noun (neuter)
• niṣka – necklace, coin, ornament
  noun (masculine)
• dhṛj – one who holds, wears, bears
  adjective (masculine)
  agent noun
  from root 'dhṛ'
  Root: dhṛ (class 1)

न (na) - not, no

(indeclinable)

अहस्त-आभरणः (ahasta-ābharaṇaḥ) - without hand ornaments

(adjective)

Nominative, masculine, singular of ahasta-ābharaṇa

ahasta-ābharaṇa - without hand ornaments

Compound type : nañ-bahuvrīhi (a+hasta+ābharaṇa)

• a – negation, not
  indeclinable
• hasta – hand
  noun (masculine)
• ābharaṇa – ornament, jewel
  noun (neuter)

वा (vā) - or

(indeclinable)

अपि (api) - also, even, and, moreover

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

अपि (api) - also, even, and, moreover

(indeclinable)

अनात्म-वान् (anātma-vān) - lacking self-mastery, without a strong `ātman`, lacking spiritual wisdom

(adjective)

Nominative, masculine, singular of anātma-vat

anātma-vat - lacking self-mastery, without `ātman`

Compound type : nañ-bahuvrīhi (an+ātman+vat)

• an – negation, not
  indeclinable
• ātman – self, soul, spirit, individual self (ātman)
  noun (masculine)
• vat – having, possessing (suffix)
  indeclinable