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1,6

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-6, verse-17

क्षत्रं ब्रह्ममुखं चासीद्वैश्याः क्षत्रमनुव्रताः ।
शूद्राः स्वधर्मनिरतास्त्रीन् वर्णानुपचारिणः ॥१७॥
17. kṣatraṃ brahmamukhaṃ cāsīdvaiśyāḥ kṣatramanuvratāḥ ,
śūdrāḥ svadharmaniratāstrīn varṇānupacāriṇaḥ.
17. kṣatram brahmamukham ca āsīt vaiśyāḥ kṣatram anuvratāḥ
śūdrāḥ svadharmaniratāḥ trīn varṇān upacāriṇaḥ
17. kṣatram ca brahmamukham āsīt vaiśyāḥ kṣatram anuvratāḥ
śūdrāḥ svadharmaniratāḥ trīn varṇān upacāriṇaḥ (babhūvuḥ)
17. The warrior class (kṣatra) revered the priestly class (brahman) as their leaders. The merchant class (vaiśya) followed the warrior class. The servant class (śūdra) were devoted to their own inherent nature (dharma) and served the three higher classes.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • क्षत्रम् (kṣatram) - the Kshatriya class (the warrior class, valor)
  • ब्रह्ममुखम् (brahmamukham) - having Brahmins as chief, led by Brahmins
  • (ca) - and, also
  • आसीत् (āsīt) - was, existed
  • वैश्याः (vaiśyāḥ) - the merchant class
  • क्षत्रम् (kṣatram) - the Kshatriya class (the warrior class, valor)
  • अनुव्रताः (anuvratāḥ) - followers, devoted to, adhering to
  • शूद्राः (śūdrāḥ) - the servant class
  • स्वधर्मनिरताः (svadharmaniratāḥ) - devoted to their own natural law/duty
  • त्रीन् (trīn) - three
  • वर्णान् (varṇān) - the three higher social classes (social classes, castes)
  • उपचारिणः (upacāriṇaḥ) - servers, attendants, ministers

Words meanings and morphology

क्षत्रम् (kṣatram) - the Kshatriya class (the warrior class, valor)
(noun)
Nominative, neuter, singular of kṣatra
kṣatra - rule, dominion, power, the warrior class (Kshatriya)
From root 'kṣi' (to rule)
Root: kṣi (class 2)
ब्रह्ममुखम् (brahmamukham) - having Brahmins as chief, led by Brahmins
(adjective)
Nominative, neuter, singular of brahmamukha
brahmamukha - having Brahmins as their mouth/chief, with Brahmins at the head
Bahuvrihi compound: 'brahma' (Brahmin) + 'mukha' (face, mouth, chief)
Compound type : bahuvrīhi (brahman+mukha)
  • brahman – Brahmin, priestly class, sacred knowledge, ultimate reality (brahman)
    noun (masculine)
  • mukha – mouth, face, chief, principal
    noun (neuter)
(ca) - and, also
(indeclinable)
आसीत् (āsīt) - was, existed
(verb)
3rd person , singular, active, imperfect (luṅ) of as
Imperfect Tense, 3rd Person Singular, Active Voice
Root verb from Class 2 (adādi)
Root: as (class 2)
वैश्याः (vaiśyāḥ) - the merchant class
(noun)
Nominative, masculine, plural of vaiśya
vaiśya - member of the third social class (Vaishya), merchant, farmer, trader
From 'viś' (settlement, community)
क्षत्रम् (kṣatram) - the Kshatriya class (the warrior class, valor)
(noun)
Accusative, neuter, singular of kṣatra
kṣatra - rule, dominion, power, the warrior class (Kshatriya)
From root 'kṣi' (to rule)
Root: kṣi (class 2)
अनुव्रताः (anuvratāḥ) - followers, devoted to, adhering to
(adjective)
Nominative, masculine, plural of anuvrata
anuvrata - following, devoted to, observant of, loyal
Compound of 'anu' (after, according to) and 'vrata' (vow, observance, rule)
Compound type : tatpuruṣa (anu+vrata)
  • anu – after, along, with, following
    indeclinable
    Preposition/prefix
  • vrata – vow, sacred observance, rule, religious practice
    noun (neuter)
शूद्राः (śūdrāḥ) - the servant class
(noun)
Nominative, masculine, plural of śūdra
śūdra - member of the fourth social class (Shudra), servant class
स्वधर्मनिरताः (svadharmaniratāḥ) - devoted to their own natural law/duty
(adjective)
Nominative, masculine, plural of svadharmanirata
svadharmanirata - devoted to one's own natural law (dharma), engaged in one's own duty
Compound of 'sva' (own), 'dharma' (duty, intrinsic nature), and 'nirata' (devoted)
Compound type : tatpuruṣa (sva+dharma+nirata)
  • sva – own, one's own
    pronoun (masculine)
  • dharma – natural law, duty, intrinsic nature (dharma)
    noun (masculine)
  • nirata – devoted, attached, absorbed in
    adjective (masculine)
    Past Passive Participle
    From root 'ram' (to delight in) with prefix 'ni'
    Prefix: ni
    Root: ram (class 1)
त्रीन् (trīn) - three
(numeral)
वर्णान् (varṇān) - the three higher social classes (social classes, castes)
(noun)
Accusative, masculine, plural of varṇa
varṇa - social class, caste, color, group, category
From root 'vṛ' (to choose, classify)
Root: vṛ (class 9)
उपचारिणः (upacāriṇaḥ) - servers, attendants, ministers
(noun)
Nominative, masculine, plural of upacārin
upacārin - serving, attending, treating, performer of service
Agent noun
From root 'car' (to move, to act) with prefix 'upa'
Prefix: upa
Root: car (class 1)