वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-6, verse-15

न दीनः क्षिप्तचित्तो वा व्यथितो वापि कश्चन ।
कश्चिन्नरो वा नारी वा नाश्रीमान्नाप्यरूपवान् ।
द्रष्टुं शक्यमयोध्यायां नापि राजन्यभक्तिमान् ॥१५॥

15. na dīnaḥ kṣiptacitto vā vyathito vāpi kaścana ,
kaścinnaro vā nārī vā nāśrīmānnāpyarūpavān ,
draṣṭuṃ śakyamayodhyāyāṃ nāpi rājanyabhaktimān.

15. na dīnaḥ kṣiptacittaḥ vā vyathitaḥ vā
api kaścana kaścit naraḥ vā nārī vā
na aśrīmān na api arūpavān draṣṭum
śakyam ayodhyāyām na api rājanyabhaktimān

15. ayodhyāyām na kaścana dīnaḥ vā kṣiptacittaḥ vā
api vyathitaḥ draṣṭum śakyam kaścit naraḥ vā
nārī vā na aśrīmān na api arūpavān (draṣṭum
śakyam) na api rājanyabhaktimān (draṣṭum śakyam)

15. In Ayodhya, no one was found to be miserable, agitated, or distressed in mind. No man or woman was unprosperous or ill-favored, nor was anyone seen who lacked devotion to the king.

Words meanings summery:

• न (na) - not, no

• दीनः (dīnaḥ) - miserable, poor, distressed

• क्षिप्तचित्तः (kṣiptacittaḥ) - agitated in mind, disturbed in spirit

• वा (vā) - or, either

• व्यथितः (vyathitaḥ) - distressed, troubled, pained

• वा (vā) - or, either

• अपि (api) - even, also, too

• कश्चन (kaścana) - anyone, someone, any

• कश्चित् (kaścit) - someone, anyone, some

• नरः (naraḥ) - man, person

• वा (vā) - or, either

• नारी (nārī) - woman, female

• वा (vā) - or, either

• न (na) - not, no

• अश्रीमान् (aśrīmān) - unprosperous, unfortunate, poor

• न (na) - not, no

• अपि (api) - even, also, too

• अरूपवान् (arūpavān) - ugly, ill-favored, without beauty

• द्रष्टुम् (draṣṭum) - possible to be seen (to see, for seeing)

• शक्यम् (śakyam) - it is possible (possible, capable)

• अयोध्यायाम् (ayodhyāyām) - in Ayodhya

• न (na) - not, no

• अपि (api) - even, also, too

• राजन्यभक्तिमान् (rājanyabhaktimān) - devoted to the king

Words meanings and morphology

न (na) - not, no

(indeclinable)

दीनः (dīnaḥ) - miserable, poor, distressed

(adjective)

Nominative, masculine, singular of dīna

dīna - miserable, poor, distressed, humble

Past Passive Participle

From root 'dā' (to give) or 'dī' (to fade, decay)

Root: dā (class 3)

क्षिप्तचित्तः (kṣiptacittaḥ) - agitated in mind, disturbed in spirit

(adjective)

Nominative, masculine, singular of kṣiptacitta

kṣiptacitta - agitated in mind, having a disturbed mind

Compound of 'kṣipta' (thrown, agitated) and 'citta' (mind)

Compound type : bahuvrīhi (kṣipta+citta)

• kṣipta – thrown, cast, agitated, disturbed
  adjective (masculine)
  Past Passive Participle
  From root 'kṣip' (to throw)
  Root: kṣip (class 6)
• citta – mind, thought, intellect
  noun (neuter)
  From root 'cit' (to perceive, think)
  Root: cit (class 1)

वा (vā) - or, either

(indeclinable)

व्यथितः (vyathitaḥ) - distressed, troubled, pained

(adjective)

Nominative, masculine, singular of vyathita

vyathita - distressed, troubled, agitated, pained

Past Passive Participle

From root 'vyath' (to tremble, be distressed)

Root: vyath (class 1)

वा (vā) - or, either

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

कश्चन (kaścana) - anyone, someone, any

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, any, certain

Indefinite pronoun, 'kim' (what/who) + 'cana' (particle)

कश्चित् (kaścit) - someone, anyone, some

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, some, a certain

An indefinite pronoun formed from 'kim' (what/who) + 'cit' (particle)

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, male

वा (vā) - or, either

(indeclinable)

नारी (nārī) - woman, female

(noun)

Nominative, feminine, singular of nārī

nārī - woman, female

वा (vā) - or, either

(indeclinable)

न (na) - not, no

(indeclinable)

अश्रीमान् (aśrīmān) - unprosperous, unfortunate, poor

(adjective)

Nominative, masculine, singular of aśrīmat

aśrīmat - unprosperous, unfortunate, ugly, poor

Compound of 'a' (negative) and 'śrīmat' (prosperous, beautiful)

Compound type : nañ-bahuvrīhi (a+śrīmat)

• a – not, non
  indeclinable
  Negative prefix
• śrīmat – prosperous, glorious, beautiful, wealthy
  adjective (masculine)
  Possessive suffix 'matup' on 'śrī' (prosperity, beauty)

न (na) - not, no

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

अरूपवान् (arūpavān) - ugly, ill-favored, without beauty

(adjective)

Nominative, masculine, singular of arūpavat

arūpavat - ugly, ill-favored, without beauty or form

Compound of 'a' (negative) and 'rūpavat' (beautiful, having form)

Compound type : nañ-bahuvrīhi (a+rūpavat)

• a – not, non
  indeclinable
  Negative prefix
• rūpavat – beautiful, handsome, possessing form
  adjective (masculine)
  Possessive suffix 'matup' on 'rūpa' (form, beauty)

द्रष्टुम् (draṣṭum) - possible to be seen (to see, for seeing)

(indeclinable)

Infinitive

Infinitive form of the root verb

Root: dṛś (class 1)

शक्यम् (śakyam) - it is possible (possible, capable)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, practicable, capable, fit

Gerundive (karmaṇi prayoga)

Potential passive participle from root 'śak' (to be able)

Root: śak (class 5)

अयोध्यायाम् (ayodhyāyām) - in Ayodhya

(proper noun)

Locative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (a city, capital of Kosala kingdom)

From 'a' (not) + 'yodhya' (to be fought), meaning 'invincible'

न (na) - not, no

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

राजन्यभक्तिमान् (rājanyabhaktimān) - devoted to the king

(adjective)

Nominative, masculine, singular of rājanyabhaktimat

rājanyabhaktimat - having devotion to the king, loyal to the king

Compound of 'rājanya' (royal, of a king) and 'bhaktimat' (devoted, having devotion)

Compound type : tatpuruṣa (rājanya+bhaktimat)

• rājanya – of a king, royal, noble, Kshatriya
  noun (masculine)
  From 'rājan' (king)
• bhaktimat – devoted, loyal, pious
  adjective (masculine)
  Possessive suffix 'matup' on 'bhakti' (devotion)