वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-6, verse-14

न नास्तिको नानृतको न कश्चिदबहुश्रुतः ।
नासूयको न चाशक्तो नाविद्वान् विद्यते तदा ॥१४॥

14. na nāstiko nānṛtako na kaścidabahuśrutaḥ ,
nāsūyako na cāśakto nāvidvān vidyate tadā.

14. na nāstikaḥ na anṛtakaḥ na kaścit abahuśrutaḥ na
asūyakaḥ na ca aśaktaḥ na avidvān vidyate tadā

14. tadā na kaścit nāstikaḥ na anṛtakaḥ na abahuśrutaḥ
na asūyakaḥ na ca aśaktaḥ na avidvān vidyate

14. At that time, no one was found to be an atheist, nor a liar, nor unlearned, nor envious, nor incapable, nor ignorant.

Words meanings summery:

• न (na) - not, no

• नास्तिकः (nāstikaḥ) - atheist, non-believer

• न (na) - not, no

• अनृतकः (anṛtakaḥ) - liar, untruthful person

• न (na) - not, no

• कश्चित् (kaścit) - someone, anyone, some

• अबहुश्रुतः (abahuśrutaḥ) - unlearned, ignorant, not well-versed

• न (na) - not, no

• असूयकः (asūyakaḥ) - envious, detracting, malicious

• न (na) - not, no

• च (ca) - and, also

• अशक्तः (aśaktaḥ) - incapable, weak, powerless

• न (na) - not, no

• अविद्वान् (avidvān) - ignorant, unlearned

• विद्यते (vidyate) - is found, exists

• तदा (tadā) - then, at that time

Words meanings and morphology

न (na) - not, no

(indeclinable)

नास्तिकः (nāstikaḥ) - atheist, non-believer

(noun)

Nominative, masculine, singular of nāstika

nāstika - atheist, infidel, non-believer (in Veda or afterlife)

From 'nāsti' (is not) + -ka (suffix)

न (na) - not, no

(indeclinable)

अनृतकः (anṛtakaḥ) - liar, untruthful person

(adjective)

Nominative, masculine, singular of anṛtaka

anṛtaka - untruthful, false, liar

Formed from 'anṛta' (untruth) + -ka (suffix)

Compound type : nañ-tatpuruṣa (a+ṛtaka)

• a – not, non
  indeclinable
  Negative prefix
• ṛtaka – truthful, honest
  adjective (masculine)
  From 'ṛta' (truth) + -ka (suffix)

न (na) - not, no

(indeclinable)

कश्चित् (kaścit) - someone, anyone, some

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, some, a certain

An indefinite pronoun formed from 'kim' (what/who) + 'cit' (particle)

अबहुश्रुतः (abahuśrutaḥ) - unlearned, ignorant, not well-versed

(adjective)

Nominative, masculine, singular of abahuśruta

abahuśruta - unlearned, ignorant, not well-versed (lit. 'not much heard')

Compound of 'a' (negative) and 'bahuśruta' (much heard, learned)

Compound type : nañ-bahuvrīhi (a+bahuśruta)

• a – not, non
  indeclinable
  Negative prefix
• bahuśruta – much heard, learned, well-versed
  adjective (masculine)
  Past Passive Participle (śruta)
  Compound of 'bahu' (much) and 'śruta' (heard)
  Root: śru (class 5)

न (na) - not, no

(indeclinable)

असूयकः (asūyakaḥ) - envious, detracting, malicious

(adjective)

Nominative, masculine, singular of asūyaka

asūyaka - envious, detractor, malicious person

From 'asūyā' (envy) + -ka (suffix)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अशक्तः (aśaktaḥ) - incapable, weak, powerless

(adjective)

Nominative, masculine, singular of aśakta

aśakta - incapable, weak, powerless, unable

Compound of 'a' (negative) and 'śakta' (capable)

Compound type : nañ-tatpuruṣa (a+śakta)

• a – not, non
  indeclinable
  Negative prefix
• śakta – able, capable, strong
  adjective (masculine)
  Past Passive Participle
  From root 'śak' (to be able)
  Root: śak (class 5)

न (na) - not, no

(indeclinable)

अविद्वान् (avidvān) - ignorant, unlearned

(adjective)

Nominative, masculine, singular of avidvat

avidvat - ignorant, unlearned, not knowing

Past Active Participle (derived from root vid)

Compound of 'a' (negative) and 'vidvat' (knowing, learned)

Compound type : nañ-tatpuruṣa (a+vidvat)

• a – not, non
  indeclinable
  Negative prefix
• vidvat – knowing, learned, wise
  adjective (masculine)
  Present Active Participle
  From root 'vid' (to know)
  Root: vid (class 2)

विद्यते (vidyate) - is found, exists

(verb)

3rd person , singular, middle, present (lat) of vid

Present Tense, 3rd Person Singular, Middle Voice

Root verb from Class 4 (divādi)

Root: vid (class 4)

तदा (tadā) - then, at that time

(indeclinable)

Adverb formed from the pronominal stem 'tad'