वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-26, verse-20

एतान्नाम महाबाहो कामरूपान्महाबलान् ।
गृहाण परमोदारान् क्षिप्रमेव नृपात्मज ॥२०॥

20. etānnāma mahābāho kāmarūpānmahābalān ,
gṛhāṇa paramodārān kṣiprameva nṛpātmaja.

20. etān nāma mahābāho kāmarūpān mahābalān
gṛhāṇa paramodārān kṣipram eva nṛpātmaja

20. mahābāho nṛpātmaja kṣipram eva etān nāma
kāmarūpān mahābalān paramodārān gṛhāṇa

20. O mighty-armed one, O son of the king, quickly indeed accept these weapons, which are able to assume any form, are exceedingly powerful, and most excellent.

Words meanings summery:

• एतान् (etān) - these (weapons) (these)

• नाम (nāma) - indeed, specifically (by name, called, indeed, truly)

• महाबाहो (mahābāho) - O mighty-armed Rāma (O mighty-armed one)

• कामरूपान् (kāmarūpān) - able to change form (referring to weapons) (assuming any form at will, protean)

• महाबलान् (mahābalān) - exceedingly powerful (referring to weapons) (very powerful, having great strength)

• गृहाण (gṛhāṇa) - accept (the weapons) (take, accept, seize)

• परमोदारान् (paramodārān) - most excellent (referring to weapons) (most noble, extremely generous, most excellent)

• क्षिप्रम् (kṣipram) - quickly, swiftly

• एव (eva) - indeed, certainly (indeed, just, only, very)

• नृपात्मज (nṛpātmaja) - O Rāma, son of King Daśaratha (O son of the king)

Words meanings and morphology

एतान् (etān) - these (weapons) (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

नाम (nāma) - indeed, specifically (by name, called, indeed, truly)

(indeclinable)

महाबाहो (mahābāho) - O mighty-armed Rāma (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

compound of mahat (great) and bāhu (arm)

Compound type : bahuvrihi (mahat+bāhu)

• mahat – great, large
  adjective (neuter)
• bāhu – arm
  noun (masculine)

कामरूपान् (kāmarūpān) - able to change form (referring to weapons) (assuming any form at will, protean)

(adjective)

Accusative, masculine, plural of kāmarūpa

kāmarūpa - assuming any form at will, protean, having a desired form

compound of kāma (desire) and rūpa (form)

Compound type : bahuvrihi (kāma+rūpa)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• rūpa – form, shape, appearance
  noun (neuter)

Note: Refers to the weapons implicitly.

महाबलान् (mahābalān) - exceedingly powerful (referring to weapons) (very powerful, having great strength)

(adjective)

Accusative, masculine, plural of mahābala

mahābala - having great strength, very powerful

compound of mahat (great) and bala (strength)

Compound type : bahuvrihi (mahat+bala)

• mahat – great, large
  adjective (neuter)
• bala – strength, power, force
  noun (neuter)

Note: Refers to the weapons implicitly.

गृहाण (gṛhāṇa) - accept (the weapons) (take, accept, seize)

(verb)

2nd person , singular, middle, imperative (loṭ) of grah

imperative

root grah, class 9, present tense middle voice, 2nd person singular imperative.

Root: grah (class 9)

परमोदारान् (paramodārān) - most excellent (referring to weapons) (most noble, extremely generous, most excellent)

(adjective)

Accusative, masculine, plural of paramodāra

paramodāra - most noble, exceedingly generous, most excellent, supremely magnanimous

compound of parama (highest) and udāra (noble, generous)

Compound type : karmadhāraya (parama+udāra)

• parama – highest, supreme, excellent
  adjective (masculine)
• udāra – noble, generous, exalted, excellent
  adjective (masculine)
  Prefix: ud
  Root: dṛ (class 1)

Note: Refers to the weapons implicitly.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Root: kṣip (class 6)

Note: Accusative neuter singular functioning as an adverb.

एव (eva) - indeed, certainly (indeed, just, only, very)

(indeclinable)

नृपात्मज (nṛpātmaja) - O Rāma, son of King Daśaratha (O son of the king)

(noun)

Vocative, masculine, singular of nṛpātmaja

nṛpātmaja - son of a king, prince

compound of nṛpa (king) and ātmaja (son)

Compound type : tatpurusha (nṛpa+ātmaja)

• nṛpa – king, protector of men
  noun (masculine)
• ātmaja – son, born from self
  noun (masculine)
  derived from ātman (self, soul) + ja (born)
  Root: jan (class 4)