वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-26, verse-13

धारयन्त्यसुरा यानि ददाम्येतानि सर्वशः ।
वैद्याधरं महास्त्रं च नन्दनं नाम नामतः ॥१३॥

13. dhārayantyasurā yāni dadāmyetāni sarvaśaḥ ,
vaidyādharaṃ mahāstraṃ ca nandanaṃ nāma nāmataḥ.

13. dhārayanti asurāḥ yāni dadāmi etāni sarvaśaḥ
vaidyādharam mahāstram ca nandanam nāma nāmataḥ

13. asurāḥ yāni dhārayanti etāni sarvaśaḥ dadāmi ca
vaidyādharam mahāstram nāma nandanam nāmataḥ

13. I completely give you all these (weapons) that the demons wield. And (I give you) the great weapon called Vaidyādhara, and also the one known by the name Nandana.

Words meanings summery:

• धारयन्ति (dhārayanti) - they wield (they hold, they bear, they wear, they wield)

• असुराः (asurāḥ) - demons (demons, anti-gods)

• यानि (yāni) - which (weapons) (which, whatever (neut. pl.))

• ददामि (dadāmi) - I give

• एतानि (etāni) - these (weapons) (these (neut. pl.))

• सर्वशः (sarvaśaḥ) - completely, entirely (entirely, completely, in every way)

• वैद्याधरम् (vaidyādharam) - Vaidyādhara (weapon) (relating to Vidyādharas, a magical weapon)

• महास्त्रम् (mahāstram) - great weapon (great weapon, potent missile)

• च (ca) - and (and, also)

• नन्दनम् (nandanam) - Nandana (weapon) (delight, pleasing, a garden, a name)

• नाम (nāma) - named, called (name, by name, indeed, namely)

• नामतः (nāmataḥ) - by name (by name, in name)

Words meanings and morphology

धारयन्ति (dhārayanti) - they wield (they hold, they bear, they wear, they wield)

(verb)

3rd person , plural, active, present (laṭ) of dhṛ

Present Active

10th class verb (curādi), causative. From root dhṛ.

Root: dhṛ (class 10)

असुराः (asurāḥ) - demons (demons, anti-gods)

(noun)

Nominative, masculine, plural of asura

asura - demon, anti-god, powerful being

Root: as (class 4)

Note: Subject of 'dhārayanti'.

यानि (yāni) - which (weapons) (which, whatever (neut. pl.))

(pronoun)

Accusative, neuter, plural of yad

yad - which, what, whatever

Note: Object of 'dhārayanti' and also referring back to 'etāni'.

ददामि (dadāmi) - I give

(verb)

1st person , singular, active, present (laṭ) of dā

Present Active

3rd class verb (juhotyādi), reduplicated.

Root: dā (class 3)

एतानि (etāni) - these (weapons) (these (neut. pl.))

(pronoun)

Accusative, neuter, plural of etad

etad - this, these

Note: Object of 'dadāmi'.

सर्वशः (sarvaśaḥ) - completely, entirely (entirely, completely, in every way)

(indeclinable)

from sarva + śas (suffix for 'in every way')

Note: Modifies 'dadāmi'.

वैद्याधरम् (vaidyādharam) - Vaidyādhara (weapon) (relating to Vidyādharas, a magical weapon)

(noun)

Accusative, neuter, singular of vaidyādhara

vaidyādhara - relating to Vidyādharas (celestial beings), a kind of magical weapon

derived from vidyādhara

महास्त्रम् (mahāstram) - great weapon (great weapon, potent missile)

(noun)

Accusative, neuter, singular of mahāstra

mahāstra - great weapon, potent missile

Compound type : karmadhāraya (mahā+astra)

• mahā – great, large
  adjective
• astra – weapon, missile
  noun (neuter)
  from as 'to throw'
  Root: as (class 4)

च (ca) - and (and, also)

(indeclinable)

नन्दनम् (nandanam) - Nandana (weapon) (delight, pleasing, a garden, a name)

(noun)

Accusative, neuter, singular of nandana

nandana - gladdening, delighting, a son, a garden of Indra, a specific weapon

from root nand (to rejoice)

Root: nand (class 1)

नाम (nāma) - named, called (name, by name, indeed, namely)

(indeclinable)

Note: Functions as an indeclinable to introduce a name.

नामतः (nāmataḥ) - by name (by name, in name)

(indeclinable)

derived from nāman + tas (suffix for 'by way of, from')

Note: Emphasizes that it is known 'by name'.