बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-76, verse-2
शिखिभूखाम्बुवातानामधिपा मङ्गलादयः ।
तत्तद्बलावशाज्ज्ञेयं तत्तद्भूतभवं फलम् ॥२॥
तत्तद्बलावशाज्ज्ञेयं तत्तद्भूतभवं फलम् ॥२॥
2. śikhibhūkhāmbuvātānāmadhipā maṅgalādayaḥ .
tattadbalāvaśājjñeyaṃ tattadbhūtabhavaṃ phalam.
tattadbalāvaśājjñeyaṃ tattadbhūtabhavaṃ phalam.
2.
śikhibhūkhāmbuvātānām adhipāḥ maṅgalādayaḥ
tattadbalāvaśāt jñeyam tattadbhūtabhavam phalam
tattadbalāvaśāt jñeyam tattadbhūtabhavam phalam
2.
Mars and others are the lords of Fire, Earth, Sky (ether), Water, and Air respectively. Therefore, the results arising from each element (bhūta) should be understood based on the strength of their respective lords.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिखिभूखाम्बुवातानाम् (śikhibhūkhāmbuvātānām) - referring to the five elements: fire, earth, ether, water, and air (of fire, earth, ether, water, and air)
- अधिपाः (adhipāḥ) - the planetary lords assigned to each element (lords, rulers, masters)
- मङ्गलादयः (maṅgalādayaḥ) - Mars, Mercury, Jupiter, Venus, Saturn, which are the planetary lords of the five elements (Mars and others)
- तत्तद्बलावशात् (tattadbalāvaśāt) - depending on the astrological strength or prominence of each planetary lord (by virtue of the strength of each, according to their respective strengths)
- ज्ञेयम् (jñeyam) - should be understood, must be known (to be known, knowable, understandable)
- तत्तद्भूतभवम् (tattadbhūtabhavam) - the specific results or characteristics associated with each of the five elements (prakṛti) (arising from each respective element)
- फलम् (phalam) - the outcome or effect predicted for a particular elemental influence (result, fruit, consequence)
Words meanings and morphology
शिखिभूखाम्बुवातानाम् (śikhibhūkhāmbuvātānām) - referring to the five elements: fire, earth, ether, water, and air (of fire, earth, ether, water, and air)
(noun)
Genitive, masculine, plural of śikhibhūkhāmbuvāta
śikhibhūkhāmbuvāta - fire, earth, ether, water, and air
Compound type : Dvandva (śikhi+bhū+kha+ambu+vāta)
- śikhi – fire, flame
noun (masculine) - bhū – earth, ground
noun (feminine) - kha – sky, ether, empty space
noun (neuter) - ambu – water
noun (neuter) - vāta – air, wind
noun (masculine)
Note: Governed by 'adhipāḥ'.
अधिपाः (adhipāḥ) - the planetary lords assigned to each element (lords, rulers, masters)
(noun)
Nominative, masculine, plural of adhipa
adhipa - lord, ruler, master
From adhi (over, above) + pa (protector/ruler).
Compound type : Tatpuruṣa (adhi+pa)
- adhi – over, above, superior
indeclinable - pa – protector, ruler
noun (masculine)
Nominal stem from √pā (to protect).
Root: pā (class 2)
Note: Subject of the implied verb 'are'.
मङ्गलादयः (maṅgalādayaḥ) - Mars, Mercury, Jupiter, Venus, Saturn, which are the planetary lords of the five elements (Mars and others)
(noun)
Nominative, masculine, plural of maṅgalādi
maṅgalādi - Mars and others, beginning with Mars
Compound type : Bahuvrīhi (maṅgala+ādi)
- maṅgala – Mars (planet), auspiciousness, welfare
noun (masculine) - ādi – beginning, et cetera, and so on
noun (masculine)
Note: Predicative nominative, identifies who the lords are.
तत्तद्बलावशात् (tattadbalāvaśāt) - depending on the astrological strength or prominence of each planetary lord (by virtue of the strength of each, according to their respective strengths)
(adjective)
Ablative, masculine, singular of tattadbalāvaśa
tattadbalāvaśa - dependent on the strength of each
Compound type : Tatpuruṣa (tat+tat+bala+avaśa)
- tat – that, each
pronoun (neuter) - tat – that, each
pronoun (neuter) - bala – strength, power, force
noun (neuter) - avaśa – under control, subject to, dependent on
adjective (masculine)
Note: Indicates the reason or cause for understanding the results.
ज्ञेयम् (jñeyam) - should be understood, must be known (to be known, knowable, understandable)
(adjective)
Nominative, neuter, singular of jñeya
jñeya - to be known, knowable, understandable
Gerundive (karmaṇi prayoga)
Derived from the root √jñā (to know) with the suffix -ya.
Root: jñā (class 9)
Note: Predicative adjective for 'phalam'.
तत्तद्भूतभवम् (tattadbhūtabhavam) - the specific results or characteristics associated with each of the five elements (prakṛti) (arising from each respective element)
(adjective)
Nominative, neuter, singular of tattadbhūtabhava
tattadbhūtabhava - arising from each respective element
Compound type : Tatpuruṣa (tat+tat+bhūta+bhava)
- tat – that, each
pronoun (neuter) - tat – that, each
pronoun (neuter) - bhūta – element (prakṛti), being, creature
noun (neuter) - bhava – being, existence, origin, arising from
noun (masculine)
From the root √bhū (to be, become).
Root: bhū (class 1)
Note: Qualifies 'phalam'.
फलम् (phalam) - the outcome or effect predicted for a particular elemental influence (result, fruit, consequence)
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, consequence, reward
Note: Subject of the implied verb 'should be known'.