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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-76, verse-12

इष्टगन्धः शरीरे स्यात् सुस्निग्धनखदन्तता ।
धर्मार्थसुखलाभश्च भूमिच्छाया यदा भवेत् ॥१२॥
12. iṣṭagandhaḥ śarīre syāt susnigdhanakhadantatā .
dharmārthasukhalābhaśca bhūmicchāyā yadā bhavet.
12. iṣṭagandhaḥ śarīre syāt susnigdhakhadantatā
dharmaarthasukhalābhaḥ ca bhūmicchāyā yadā bhavet
12. When the shadow of the earth (bhūmicchāyā) is present, there will be a pleasant fragrance in the body, and one's nails and teeth will be smooth and well-formed. There will also be a gain of righteousness (dharma), prosperity, and happiness.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इष्टगन्धः (iṣṭagandhaḥ) - desired fragrance, pleasant smell
  • शरीरे (śarīre) - in the body, on the body
  • स्यात् (syāt) - will be (a strong possibility or statement of fact in this context) (may be, let it be, would be)
  • सुस्निग्धखदन्तता (susnigdhakhadantatā) - the state of having very smooth nails and teeth
  • धर्मअर्थसुखलाभः (dharmaarthasukhalābhaḥ) - gain of righteousness, wealth, and happiness
  • (ca) - and, also
  • भूमिच्छाया (bhūmicchāyā) - earth's shadow, shadow of the earth
  • यदा (yadā) - when
  • भवेत् (bhavet) - is (in the sense of 'when something is present') (may be, let it be, would be)

Words meanings and morphology

इष्टगन्धः (iṣṭagandhaḥ) - desired fragrance, pleasant smell
(noun)
Nominative, masculine, singular of iṣṭagandha
iṣṭagandha - desired fragrance, pleasant smell
Tatpurusha compound of 'iṣṭa' and 'gandha'.
Compound type : tatpuruṣa (iṣṭa+gandha)
  • iṣṭa – desired, wished, beloved
    adjective
    Past Passive Participle
    Derived from root 'iṣ' (to wish) with 'kta' suffix.
    Root: iṣ (class 4)
  • gandha – smell, fragrance, odor
    noun (masculine)
शरीरे (śarīre) - in the body, on the body
(noun)
Locative, neuter, singular of śarīra
śarīra - body, physical frame
स्यात् (syāt) - will be (a strong possibility or statement of fact in this context) (may be, let it be, would be)
(verb)
3rd person , singular, active, optative (vidhi liṅ) of as
Root: as (class 2)
सुस्निग्धखदन्तता (susnigdhakhadantatā) - the state of having very smooth nails and teeth
(noun)
Nominative, feminine, singular of susnigdhakhadantatā
susnigdhakhadantatā - the state of having very smooth/oily nails and teeth
Tatpurusha compound ending in 'tā' suffix.
Compound type : tatpuruṣa (su+snigdha+nakha+danta+tā)
  • su – good, well, very
    indeclinable
  • snigdha – smooth, unctuous, oily, tender
    adjective
    Past Passive Participle
    Derived from root 'snih' (to be affectionate, to be oily) with 'kta' suffix.
    Root: snih (class 4)
  • nakha – nail, claw
    noun (masculine)
  • danta – tooth
    noun (masculine)
  • tā – suffix forming abstract nouns, state, quality
    indeclinable (feminine)
    Suffix added to nouns/adjectives to form feminine abstract nouns.
धर्मअर्थसुखलाभः (dharmaarthasukhalābhaḥ) - gain of righteousness, wealth, and happiness
(noun)
Nominative, masculine, singular of dharmaarthasukhalābha
dharmaarthasukhalābha - gain of dharma, artha, and sukha
Tatpurusha compound: 'lābha' (gain) of 'dharma', 'artha', 'sukha'.
Compound type : tatpuruṣa (dharma+artha+sukha+lābha)
  • dharma – righteousness, duty, natural law, constitution
    noun (masculine)
  • artha – purpose, wealth, meaning, prosperity
    noun (masculine)
  • sukha – happiness, comfort, ease
    noun (neuter)
  • lābha – gain, acquisition, profit
    noun (masculine)
    Root: labh (class 1)
(ca) - and, also
(indeclinable)
भूमिच्छाया (bhūmicchāyā) - earth's shadow, shadow of the earth
(noun)
Nominative, feminine, singular of bhūmicchāyā
bhūmicchāyā - shadow of the earth
Tatpurusha compound.
Compound type : tatpuruṣa (bhūmi+cchāyā)
  • bhūmi – earth, ground, land
    noun (feminine)
  • cchāyā – shadow, shade, reflection
    noun (feminine)
यदा (yadā) - when
(indeclinable)
Temporal adverb.
भवेत् (bhavet) - is (in the sense of 'when something is present') (may be, let it be, would be)
(verb)
3rd person , singular, active, optative (vidhi liṅ) of bhū
Root: bhū (class 1)