बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-31, verse-6
पञ्चमं चार्गलास्थानं नवमं तद्विरोधकृत् ।
तमोग्रहभवा सा च व्यत्ययाज् ज्ञायते द्विज ॥६॥
तमोग्रहभवा सा च व्यत्ययाज् ज्ञायते द्विज ॥६॥
6. pañcamaṃ cārgalāsthānaṃ navamaṃ tadvirodhakṛt .
tamograhabhavā sā ca vyatyayāj jñāyate dvija.
tamograhabhavā sā ca vyatyayāj jñāyate dvija.
6.
pañcamaṃ ca argalāsthānaṃ navamaṃ tat virodhakṛt
| tamograhabhavā sā ca vyatyayāt jñāyate dvija
| tamograhabhavā sā ca vyatyayāt jñāyate dvija
6.
O twice-born (dvija), the fifth position creates an `argala` (planetary intervention), and the ninth position creates an impediment to that. That `argala` is also understood by reversal when caused by the shadow planets (Rahu and Ketu).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पञ्चमं (pañcamaṁ) - the fifth (position/house) (fifth, fifth one)
- च (ca) - and, also, moreover
- अर्गलास्थानं (argalāsthānaṁ) - the position that creates an `argala` (planetary intervention) (position of argala, place of bolt/key)
- नवमं (navamaṁ) - the ninth (position/house) (ninth, ninth one)
- तत् (tat) - that (argala) (that, its)
- विरोधकृत् (virodhakṛt) - creating an impediment (to the `argala`) (creating opposition, opposing, causing obstruction)
- तमोग्रहभवा (tamograhabhavā) - caused by the shadow planets (Rahu and Ketu) (produced by shadow planets, born from darkness-planets)
- सा (sā) - that (argala) (that, she)
- च (ca) - and, also, moreover
- व्यत्ययात् (vyatyayāt) - by reversal (of effect or position) (by reversal, by inversion, by interchange)
- ज्ञायते (jñāyate) - is known, is understood, is perceived
- द्विज (dvija) - O Brahmin (dvija), a respectful address to the listener (O twice-born, O Brahmin)
Words meanings and morphology
पञ्चमं (pañcamaṁ) - the fifth (position/house) (fifth, fifth one)
(adjective)
neuter, singular of pañcama
pañcama - fifth, ordinal number five
च (ca) - and, also, moreover
(indeclinable)
अर्गलास्थानं (argalāsthānaṁ) - the position that creates an `argala` (planetary intervention) (position of argala, place of bolt/key)
(noun)
neuter, singular of argalāsthāna
argalāsthāna - position of argala, place of a bolt/key
Compound type : tatpuruṣa (argalā+sthāna)
- argalā – bolt, bar, impediment, key, planetary intervention/support
noun (feminine) - sthāna – place, position, stand, site, house (in astrology)
noun (neuter)
Root: sthā (class 1)
नवमं (navamaṁ) - the ninth (position/house) (ninth, ninth one)
(adjective)
neuter, singular of navama
navama - ninth, ordinal number nine
तत् (tat) - that (argala) (that, its)
(pronoun)
neuter, singular of tad
tad - that, this, he, she, it
Note: Used here as the first part of a compound tadvirodhakṛt.
विरोधकृत् (virodhakṛt) - creating an impediment (to the `argala`) (creating opposition, opposing, causing obstruction)
(noun)
Nominative, masculine, singular of virodhakṛt
virodhakṛt - creating opposition, one who opposes/obstructs
Compound type : tatpuruṣa (virodha+kṛt)
- virodha – opposition, obstruction, enmity
noun (masculine)
Prefix: vi
Root: rudh (class 7) - kṛt – making, doing, causing, doer, maker
noun (masculine)
agent noun
Derived from root kṛ- (to do) with kṛt suffix
Root: kṛ (class 8)
तमोग्रहभवा (tamograhabhavā) - caused by the shadow planets (Rahu and Ketu) (produced by shadow planets, born from darkness-planets)
(adjective)
Nominative, feminine, singular of tamograhabhava
tamograhabhava - born from shadow planets
Compound type : tatpuruṣa (tamas+graha+bhava)
- tamas – darkness, gloom, ignorance, shadow (astrology)
noun (neuter) - graha – planet, seizer, grasping
noun (masculine)
Root: grah (class 9) - bhava – existence, birth, origin, becoming, occurring
noun/adjective (masculine)
derived from root bhū (to be)
Root: bhū (class 1)
सा (sā) - that (argala) (that, she)
(pronoun)
Nominative, feminine, singular of tad
tad - that, this, he, she, it
च (ca) - and, also, moreover
(indeclinable)
व्यत्ययात् (vyatyayāt) - by reversal (of effect or position) (by reversal, by inversion, by interchange)
(noun)
Ablative, masculine, singular of vyatyaya
vyatyaya - reversal, inversion, interchange, mutual change
Prefixes: vi+ati
Root: i (class 2)
ज्ञायते (jñāyate) - is known, is understood, is perceived
(verb)
3rd person , singular, passive, present indicative (laṭ) of jñā
Passive voice formation of root jñā
Root: jñā (class 9)
द्विज (dvija) - O Brahmin (dvija), a respectful address to the listener (O twice-born, O Brahmin)
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (a Brahmin, Kshatriya, Vaishya), bird, tooth
Compound type : bahuvrīhi (dvi+ja)
- dvi – two, twice
numeral - ja – born, produced, originating from
adjective (masculine)
suffix for 'born from'
Derived from root jan- (to be born)
Root: jan (class 4)